Book review: A psycho-social perspective on terror
By Raza Rumi
The launch of Dr Unaiza Niaz’s excellent book in September was most symbolic, as the world commemorated the ghastly incident of 9/11 and the subsequent ten years of ‘war’. The global media pundits had remarked that the world will not be the same place after 9/11. In our neighbourhood we have seen a gruesome war and occupation in Afghanistan; and its spillover into Pakistan making it a playground for terrorists of all shades and hues.
Iraq is another tragic fallout of the 9/11. A war launched by the military-industrial complex with ‘sexed up’ evidence to use the British admission has led to nearly a million people, dead, missing or invisible not to mention the wanton destruction of a country. The continued struggles in Kashmir, Chechnya and Palestine are sizzling stories of politics, high-level negotiations and bargains. However, those who have been through this mayhem remain invisible or at best random statistics. This is why Dr Niaz’s book is so important and timely: it puts forth the lost narratives, the spiraling traumas and continued dislocation and loss of bearing.
Wars, Insurgencies and Terrorist Attacks:
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Dr Niaz’s book serves as a great framework for all those who wish to understand what happens to the victims of terrorism, war, and violence. In Pakistan we have lost over 35,000 Pakistanis to the monster of terrorism and there are hundreds and thousands of men, women, children who have been affected by this syndrome. Unfortunately, we are severely short of trauma counsellors and virtually incapable to deal with the Post Traumatic Stress Disorder (PTSD) as Dr Niaz explains in her brilliantly accessible chapters. More nuanced accounts of complex trauma and developmental trauma are also explained in detail with references and examples. In a way, this book is a vital, state of art compilation of most recent research and academic formulations on this critical subject.
Another important strand in the book happens to the manner in which terrorism and its Islamic linkages have been debunked in the chapter contributed by Dr Idriss Teranti. It calls for the revival of Islam’s progressive and humane side instead of the Wahabi-Salafi onslaught witnessed these days. The book also dispels the myth that terrorists are mentally ill. The chapter on Algerian experience authored by Dr Idriss and Mohammad Chakali is a powerful account as it talks about the traumatism and resilience of people.
The situation in Afghanistan is dire. Thirty-two years of continued trauma has distorted generations and the meaning of existence there. This is an important document for them too, and everywhere in the Muslim world where war and misery have destroyed lives and homes |
My favourite part of the book is the chapter co-authored by Dr Niaz and Seher Hasan entitled Insurgencies in the Muslim world. It is closer to home as well. Since 2009, I have been advising a United Nations agency on post-conflict governance and development strategies. I had a chance to visit KPK and FATA after the IDP crisis where millions had to move away from Swat, Buner and Mohmand due to military operation. Having visited the IDPs and learnt of their stories, my economic and institutional analyses seem incomplete without the essential human aspect of the post-conflict trauma. Unfortunately, the federal and provincial governments had no clue or were completely ill-equipped to deal with the lives of women trapped in their tents in the scorching heat of May and the children who had lost their parents and guardians. (more…)


We did it again. A hallmark of Hillary Clinton’s visit to Pakistan was her meeting with the stars of the Pakistani media – the all-knowing anchors who have taken it upon themselves to be the “representatives” of Pakistan. Forget the President elected by all the legislatures, the Prime Minister who enjoys the confidence of the National Assembly, and even the Foreign Minister, who at the end of the day was elected from a constituency with a huge majority and nominated by the ruling party.





[reportedly] 27 dead and dozens injured – no respite for us.
Read the captioned story in the Times of India today- politics of war mongering can be such a disruptive influence on ordinary lives. In Pakistan, we have shops and businesses named as Bombay restaurant, Bombay cloth house and even a Bombay sweet house. And of course Hyderabad’s premier bakery – the Bombay bakery as reminded by Kazim. I am posting an image of the Hyderabad outlet during my recent, fleeting visit to the city.
As clouds of war hover in the skies of Lahore, I am missing Delhi and lamenting the relatively difficult venture to visit the city The December of . 2008 was a month of promise. I was meant to visit the Jawaharlal Nehru University, read a paper, participate in a conference and enjoy the environs of the campus that would have glowed in December sunshine. Not to forget that I was meant to pick up two books on Gulzar, the great modern poet and lyricist of India whose links with Urdu and Pakistan’s Punjab are as intractable as the nine centuries of our South Asian past. How keen I was to walk around the bookstores of Delhi and try out the unfrequented eateries hidden behind the mayhem of the urban life. Above all, I wanted to finish the book that I have been writing on Delhi. For that I have to do a little more exploring of its myriad moods. Alas! Certain things are not meant to be. My trip was scheduled right after the tragic Mum bai events which were equally mourned in Pakistan. But that terrorist event has now become a bone of contention, almost a drumbeat for war, between India and my country .
This week marks the 37th anniversary of the tragic events of 1971 that led to the dismemberment of Pakistan and creation of Bangladesh. This time the sixteenth day of that deadly December invited little attention in the mainstream media as the new Pakistan struggles to manage the multiple crises of statehood, governance and cohesion.
In a few minutes I had all but forgotten about the famous Mustaqeem kebabs and parathas and forced Ronny to take me inside the camp. Very soon I realised I did not need any Bangla-speaking guide as the ghetto was Urdu speaking, and portraits of Pakistani leaders and flags could still be spotted despite the passage of three and a half decades. Ronny knew the locals and found his younger friends, child workers and idle youth who took charge of our little tour.












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