I was interviewed a few weeks ago by DCMediaGirl and co-host Nail ‘em Up by NoQuarter Radio . Got a chance to rant on several issues here. The recording is available here.
Slightly narcisstic of me post it here - but then you can choose to ignore..
This is a historic speech and a document that posterity will re-examine. Seldom has one piece of legislation caused so much trepidation. Thanks to my firebrand friend Usman Qazi, I got to read this speech that I had heard about from many people. Here is the text of the address of Sris Chandra Chattopadhya (Opposition to Objectives Resolution, Constitutent Assembly of Pak, 12 March 1949).
Mr. Sris Chandra Chattopadhya (East Bengal : General) : Mr. President, I thought, after my colleague, Mr. Bhupendra Kumar Datta, had spoken on the two amendments on behalf of the Congress Party, I would not take any part in this discussion. He appealed, he reasoned and made the Congress position fully clear, but after I heard some of the speakers from the majority party, viz, Muslim League Party, the manner in which they had interpreted the Resolution, it became incumbent on me to take part in this discussion.
I have heard Dr. Malik and appreciate his standpoint. He says that "we got Pakistan for establishing a Muslim State, and the Muslims suffered for it and therefore it was not desireable that anybody should speak against it". I quite agree with him. He said; "If we establish a Muslim State and even if we become reactionaries, who are you to say anything against it?" That is a standpoint which I understand, but here there is some difficulty. We also, on this side, fought for the independence of the country. We worked for the independence of the entire country. When our erstwhile masters, Britishers, were practically in the mood of going away, the country was divided – one part became Pakistan and the other remained India. If in the Pakistan State there would have been only Muslims, the question would have been different. But there are some non-muslims also in Pakistan. When they wanted a division there was no talk of an exchange of population. If there was an exchange of population, there would have been an end of the matter, and Dr. Malik could establish his Pakistan in his own way and frame constitution accordingly. It is also true that the part of Pakistan in which Dr. Malik lives is denuded of non-Muslims. That is clear.
Dr. Omar Hayat Malik: On a point of order, Sir, I never said that. He has understood me quite wrongly.
Mr. Omar Hayat Malik: I never said that Pakistan was denuded of non-Muslims. My friend on the opposite has misunderstood me.
I am grateful to Khurram Siddiqi for his timely and rather chilling account of what Lahore underwent this evening. Our thoughts and prayers are with the victims of Lahore tragedy. Raza Rumi
Today, two bombs struck Allama Iqbal Town's 'Moon Market'- a place that I remember from my childhood when our family used to visit Lahore- many members of which, at the time, lived close to. My cousin Usman was actually at a store in the market when the blast went off, and survived by some miracle. He came home shocked and changed from a full grown man- into a tepid young boy again; he said that he had just witnessed hell itself. I was taking a nap since I've been sick over the last few days- and woke to the sound of a cacophony of ambulance sirens; I now live almost across Jinnah Hospital. The bomb went off in Iqbal Town; I've tried to illustrate where all of this happened on the map here:
View Moon Market Blasts in a larger map
I walked across to Jinnah Hospital's emergency ward- not that I condone people amassing together when they shouldn't be there- but I wanted to capture some of the sounds of the aftermath of mass murder. What you'll hear in the audio linked below is police officers trying to get people to clear out (I was standing clear of the entrance)- and make way for an ambulance that was about to pull in. Audio Link
I am posting Shivani Mohan's article where I have been quoted with reference to the recent folklore festival held under the aegis of SAARC. Another piece on the folk performances can be accessed here.
This fortnight saw the 20th anniversary celebration of the fall of the Berlin Wall. So liberating and decisive, when a vast multitude of people chose to see sense and forget trifles that generally incense mankind, when the similarities between two peoples became more important than the differences; when cultural affinity conquered meaningless rivalry.
So it was at the recently concluded SAARC Folklore Festival. Writers, scholars and folklore artistes from eight SAARC countries — Afghanistan, India, Sri Lanka, Maldives and Bangladesh, Bhutan, Nepal, Pakistan- converged to Chandigarh for four days full of rapturous singing and dancing and ?discussing folklore.
James Astill writing for the Economist says that the Islam of the Taliban is far removed from the popular Sufism practised by most South Asian Muslims
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“NORMALLY, we cannot know God,” says Rizwan Qadeer, a neat and amiable inhabitant of Lahore, Western-dressed and American-educated, eyes shining behind his spectacles. “But our saints, they have that knowledge.”
"The tour's cancellation means that terrorists have won; this is what they wanted to achieve."
I was quoted in a piece published by Hindustan Times
Cricket is not just a game. It is also a standard to measure the tense relationship between India and Pakistan at any given moment. With India's tour of Pakistan being called off, fans have been deprived of a rollicking good time. But not many players are complaining. The reason being the Mumbai terror attack.
I was interviewed a few weeks ago by DCMediaGirl and co-host Nail ‘em Up by NoQuarter Radio . Got a chance to rant on several issues here. The recording is available here.
Slightly narcisstic of me post it here - but then you can choose to ignore..
An essay contributed by the celebrated singer,writer and spiritualist Vidya Rao
I often ask myself the question why I choose, above all things, to sing, and then to sing a traditional gayaki like thumri. The images that are gleaned from its poetic texts are so often open to misunderstand: pining nayikas, heartless piyas, rakish Krishnas, divine Rams. I ask myself that question again today when tradition is in danger of being smothered by sectarianism, communal violence and a whole culture lies bleeding.
I turn to the music itself for my answer. It has never failed me before it does not fail me now.
I had earlier posted a video of Abida Parveen singing Bulleh Shah. While that is an all time favourite, the global voice of Nusrat Fateh Ali Khan has also rendered Bulleh Shah with great ease and soulfulness. I am grateful to Cubano for opening the doors into this magical world of music. No words can capture the sheer beauty of this music. Videos are posted below

Lal Shahbaz Qalandar's shrine is full of devotees these days. His Urs is a major cultural event in Sindh. The Qalandar has followers across the Central and West Asia and his shrine and festivities around the Urs are an important part of Sindh's spiritual and cultural landscape. The Qalandar was also a part of the wider Chishtia movement in the subcontinet in the twelfth and thirteenth centuries.
His shrine even today is an inclusive space for all religions, classes and castes.
This report paints an interesting picture:
In the colourful crowd, Sunnis rub shoulders with Shias and Muslims eat and drink with Hindus, using same plates and glasses. The Sufi culture of the Subcontinent, which breaks the barriers of cast, colour and creed, is witnessed in its most magnificent and harmonious way during the celebrations.
"Neither the power of crowns and kings nor the might of armies equals the force of a Qalandar."
Update: Sadly, I just read that there were deaths today due to sheer mismanagement and negligence at the shrine. What a pity! May God bless the souls of those who died in such unfortunate (and uncalled for) circumstances.
Troubled by the ongoing middle east crisis, the destruction of Lebanon and the acrimony generated by the tragic Mumbai blasts, I am reminded of this poem by Kabir:

Allah and Rama
If Khuda inhabits the mosque,
then whose play-field is the rest of the world.
If Rama lives in the idol at the pilgrim station,
then who controls the chaos outside?
The East is Hari's domicile, they say,
the West is Allah's dwelling place.
Look into your heart, your very heart:
That's where Karim-and-Rama reside.
All the men and the women ever born,
Are nothing but Your embodied forms:
Kabir's a child of Allah-and-Rama
They're his Guru-and-Pir
(translated by Vinay Dharwadker in Kabir: The Weaver's Songs)
