Literature in the time of terror
My piece that appeared in The Friday Times (May 29-4 June, 2009 issue). I have argued that the silence of Pakistani writers on terrorism and extremism is finally breaking
![]() |
|
|
‘Fallen Indus’, a painting by the author |
|
![]() |
|
|
‘Ignorance Is Bliss’, a miniature by Saira Wasim |
|
Since the invasion of Afghanistan by the United States and the global hysteria about 'terror' and 'terrorism', Pakistan has faced the greatest of existential challenges after its dismemberment in 1971. As a frontline ally of the US in the war on terror, Pakistani society and polity have been engulfed by growing militancy and acts of violence. Whilst there is no single definition of 'terrorism', the mainstream media and policymakers – in the service of imperial rhetoric aimed to justify and perpetuate the occupations of Afghanistan and Iraq – have established terrorism as the major threat to domestic and regional peace in South Asia. Acts of premeditated and organised violence in India, Pakistan and Bangladesh have thus assumed a central place in discourse on regional cooperation or its converse: the rivalries between the constructed nation states and their irresponsible power-elites.
In this milieu, South Asian citizens have been the victims of violence, uncertainty and acrimony that have only led to the exacerbation of poverty, inequality, ascendancy of militarism and the war-mantra. All of this is taking place when globalization is relentlessly seeping into domestic economies, cultures and social systems. Where does this leave the writers and poets of the
Amankaar Tehrik (peace movement) in Pakistan challenges the status quo
Courtesy Fouzia Saeed
DISSPELLING THE MYTHS ABOUT TALIBAN
Myth: The root cause of Terrorism is extreme poverty and lack of education
Reality: This is not true. There are many countries in the world that suffer from extreme poverty but do not have terrorist groups. Within Pakistan many areas are more poor than Swat, but have not become violent. On the other hand people who have become terrorists are not doing anything to eradicate poverty or provide education. Terrorists merely use the resentment of the marginalized and those resentful of other state actions in the initial phase of their ideological campaign. Once in control, they tax the poor, destroy school buildings and stop girls from going to schools. Most of those who have been killed due to militant attacks are women, peasants and the poor.
Brewing storms
Raza Rumi laments the tragedies of our times, and says that the state cannot be absolved of its responsibility to protect citizens against terrorism (The Friday Times)
Lahore has finally been encircled by the layers and tremors of violence. If the events of March 2009 were not enough, there is now a concerted effort to create panic in the city. In the past few weeks, girls’ schools have been threatened that they would face the music for educating girls and promoting co-education. How can children and their middle-class urban parents survive these gruelling times? (pic left:Pir Baba’s shrine is now closed to visitors )
Casteism: alive and well in Pakistan
Published in The Friday Times, Pakistan (current issue)
It is a cliché now to say that Pakistan is a country in transition – on a highway to somewhere. The direction remains unclear but the speed of transformation is visibly defying its traditionally overbearing, and now cracking postcolonial state. Globalisation, the communications revolution and a growing middle class have altered the contours of a society beset by the baggage and layers of confusing history.
What has however emerged despite the affinity with jeans, FM radios and McDonalds is the visible trumpeting of caste-based identities. In Lahore, one finds hundreds of cars with the owner’s caste or tribe displayed as a marker of pride and distinctiveness. As an urbanite, I always found it difficult to comprehend the relevance of zaat-paat (casteism) until I experienced living in the peri-urban and sometimes rural areas of the Punjab as a public servant.
I recall the days when in a central Punjab district, I was mistaken for a Kakayzai (a Punjabi caste that claims to have originated from the Caucasus) so I started getting correspondence from the Anjuman-i-Kakayzai professionals who were supposed to hold each other’s hands in the manner of the Free Masons. I enjoyed the game and pretended that I was one of them for a while, until it became unbearable for its sheer silliness and mercenary objectives.
Unfillfiled Civic Longing

Writing for The Friday Times, Pakistan
![]() |
|
![]() |
|
|
After Mumbai, I have stopped watching television. I will not participate in the senseless jingoism of the Indo-Pak media industries … most Pakistanis do not want war with India |
|
Since my return to Lahore, my social life has resumed its Lahori normalcy except that I have changed. Alas. I just cannot go to random places and meet the same people over and over again. Life is not just tribes, clans and cliques. This is why Rafay Alam has become a saviour of sorts. A younger muse, Rafay is an enthusiastic urban explorer. Though we have hardly kept our plans consistent let alone punctual, the tours within Lahore have been fantastic. From the Mughal to the Raj eras, I have managed to fathom a lot – the evident and not so apparent tide of change that has engulfed Lahore. The people’s architecture is simply astounding for its social and aesthetic statement. Away from the self-conscious red-brick homes of the elites, and far from the kitsch sold as comfort in the Defence Housing Authority; the Mughalpura and Ghoray Shah areas have some interesting buildings and colours that one would rarely find amid the growing menace of high-rises and hideous sign boards that are thankfully being removed fromthe scene.
It was therefore great to be at my dear friend SA’s birthday bash that was a smallish affair but had an interesting mix of Lahore’s younger intelligentsia. Except that I got into trouble while arguing with a friend over the ethnic riots in the commercial capital of Pakistan. The exchange was heated and more so following the Mumbai attacks and the theories that are floating around as to who actually perpetrated the attacks. I was a little too critical of the liberal chattering classes who are pretty much responsible for the mess to start with. Their prognoses and diagnoses are all off the mark. For instance, when someone said that post-Mumbai, quick attacks were an opportunity for Pakistan to carry out surgical strikes and weed out terror, I nearly banged my head against their woolly wall of delusion. Such distance from reality can only be found in the well heated drawing rooms of Lahore with an odd painting of a Pakistani master hanging above their spurious theorisations.



