Posts Tagged Sindh

Final round of survival? It’s do or die

31 January 2012

Tehelka story last week: Government in final round of survival game: It’s do or die

Either the government will withstand the pressure from the unelected arms of the state or will cave in, says Raza Rumi

Pakistan’s beleaguered civilian government has entered into the final round of its survival game. This is not a new ‘game’ as the transition to democracy has been jeopardised from the very start. In 2007, the military junta started the process of negotiating with the Pakistan People’s Party (PPP) and the then Army chief, General Pervez Musharraf, and his trusted associate General Ashfaq Parvez Kayani shaped a power-sharing arrangement with late Prime Minister Benazir Bhutto. The ‘arrangement’ was formalised in the shape of a law—National Reconciliation Ordinance (NRO)—which inter alia intended to drop dozens of cases against PPP’s leadership and politicians. It should be noted that many of these cases were pending in courts for over a decade and due to lack of evidence or faulty prosecution, there were no convictions.

Politicians in Pakistan have faced ‘corruption’ charges since 1950s largely as an instrument to keep them in line and expand the space for the unelected executive i.e. the civil-military bureaucracy, which has ruled Pakistan for the longest period of time in its chequered history. The judiciary historically acted as a subordinate ally of the executive legitimising coups, convicting and debarring politicians and enabling a praetorian state to run the country.

Since 2007, the judiciary has evolved as a powerful institution due to the popular middle-class movement which contributed to the restoration of the deposed Judges and paved the way for Musharraf’s ouster in 2009. The period between 2007 and 2009 was when the urban middle class’ (led by the lawyers) aspirations (more…)

River Indus: Flow of life – Part II

20 October 2011

By Raza Rumi:

From ancient Vedic times to stories told by Sufi saints, the Indus continues to play a central role in the legends and folklore associated with the region. Even today, the shrine of Uderolal, a composite Hindu-Muslim place of worship and the cult of Lal Shahbaz Qalandar are rooted and nurtured by the Indus and its magic. Not long ago, both Hindus and Muslims believed that the flow of Indus was determined by the saint Lal Shahbaz Qalandar. Lal Shahbaz Qalandar is also referred to as Jhule Lal, or the god of waters. Some Hindus also referred to him as Raja Bharati.

The Partition of the subcontinent in 1947 brought with it a new shape to the politics and cultures of the Indus region

Current beliefs and practices still reflect continuity with the past. Sehwan Sharif, where the tomb of Lal Shahbaz Qalandar’s is situated was the site of a Shiva centre. It is said that the name Sehwanistan has been derived from Sivistan, city of Shiva. Moreover, there is a striking similarity between the dressing of contemporary faqirs and Shivite yogis as both dress in ‘torn clothes with matted hair.’

The Mohanas (fisherfolk) have been displaced and driven towards alternative livelihoods

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As noted above, Uderolal is a curious tomb: Muslims believe that a saint named Shaikh Tahir is buried here; while the Hindus consider this place to be the shrine Jhulelal or Uderolal. In common parlance, he is also known as Zindapir (Living Saint). Uderolal is one of the places where the Indus is still worshipped by Hindus and Muslims. It is also worshipped in another part of Sindh, near the town of Sukkur.

Shrines of Sufi saints are situated along the riverside in Sindh. It is believed that 125,000 holy men are buried ‘in the yellow sandstone necropolis at Thatta’ alone, writes Samina Quraesihi in her book on Sufism. All year round, a great number of people continue to visit the tombs as a way to show their respect and receive blessings. Just like Lal Shahbaz Qalandar, Khwaja Khizr is also referred to as Zindapir and ‘ pani ka badshah‘ (Water King). The devotees still believe that he lives under the water and the river flows the way that he commands. As recently as the late nineteenth century, Hindus and Muslims also worshipped side-by-side at the Zindapir’s shrine in Sukkur. Moreover, many of the saints have said to have caused miracles in the region through their powers over the Indus.

Mangroves are vanishing and the boat-communities are struggling for their survival

Such meta-religious beliefs and practices can also be understood with reference to Shah Abdul Latif’s Risalo. This is a sacred Sindhi book put together by Latif. It is given equal reverence by both Hindus and Muslims, and contains excerpts from the Quran, the traditions of the Prophet Mohammad (PBUH), Persian poetry and Sindhi folklore. It does not focus on any one form of authority and includes doctrines from various sects in Islam. On the whole it represents the similarity in spiritual beliefs related to Hinduism and Islam as practiced in the region. Moreover, it is still a symbol of this peaceful co-existence between the followers of the two religions. (more…)

River Indus: Flow of life – Part I

19 October 2011

By Raza Rumi:

Along its 1,800-mile course, the Indus joins cultures from the steppes of Central Asia to the arid plains of the South Asian subcontinent. It affects patterns of thought and behavior, shapes expressions of culture and provides inspiration for art. The hopes and aspirations of its people are reflected in stories and elaborate myths, transmitted through the consciousness of successive generations by bards and story-tellers. It is important to mention that the Indus Valley Civilization originated in the fertile plains of the Indus River, in the third and fourth millennium BC. This civilization, or the Harappan Culture, was coeval with the ancient civilizations of Egypt and Mesopotamia, and is recognized as the third major civilization in the history of humankind. Mohanas, the boat-people of the Indus valley, still live along its banks, near the shrine of Khwaja Khizr and elsewhere. They traverse the mighty river on boats which have remained essentially similar in design to those depicted in the art of the Indus Valley Civilization thousands of years ago.

To the Sindhis, it is known as “Purali”: the capricious river whose floods can make and destroy civilizations

Alice Albinia in her excellent book Empires of the Indus: the Story of a River reminds us how the Indian subcontinent derives its very name from the great river. The ancient Sanskrit language referred to the Indus as “Sindhu”. Later, the Persians entitled it the “Hindu” and through the subsequent eras, it finally came to be known as India. Albinia has painstakingly researched how the Indus region excited the imagination of Europeans from early antiquity. The lure of the Indian subcontinent had reached the West even in the time of Alexander the Great, and ever since then, exotic tales of this enchanting land have spurred on the ambitions of many a great conqueror.

Sohni meets her tragic end in the Indus which up till recently had been a facilitator in her love-story, but suddenly becomes the ultimate obstacle in allowing it to continue

The multitudes of peoples who live along the banks of the Indus know it by a number of names. To the Sindhis, it is known as “Purali”: the capricious river whose floods can make and destroy civilizations. Further up the course of the river, the Pashtuns refer to it as the ‘Nilab’ (blue water), ‘Sher Darya’ (Lion River) and ‘Abbasin’ (father of Rivers). The mountain people of Baltistan know it as ‘Gemtsuh’ (the Great Flood), or ‘Tsuh-Fo’ (the Male River). (more…)

Disasters, dengue and local government

15 October 2011

By Raza Rumi:

In the past few weeks, the intractable crisis of governance has once again exposed the dysfunctional nature of the Pakistani state, and its inability to grapple with basic issues of citizenship. After all, the guaranteeing of people’s rights and entitlements is the responsibility of the state, which it simply cannot abdicate. In Sindh, 5.3 million people have been affected by flash floods, out of which 250,000 are now homeless. The floods had been predicted earlier but the provincial and federal authorities were shamefully ill-prepared like last year. In Punjab, over 5,000 people are battling against the dengue epidemic and there are indications that it may spread to other parts of the country.

The killings in Karachi have momentarily halted but as hundreds of citizens were butchered for no fault of their own, the politicians indulged in a macabre game of accusing each other of breaking up Pakistan. Pity that the discourse on Karachi came down to Zulfiqar Mirza versus the MQM and seldom did anyone debate the fundamental causes of ethnic conflict, social breakdown and the governance vacuum. The killings have been followed by the inundation of the megalopolis by heavy rains. The civic failures of Karachi and Lahore on drainage and public health have exposed how cities cannot function without effective, accountable local governments. (more…)

Future of a crisis

11 September 2010

My latest piece on Pakistan’s incredible calamity and its after-effects

Pakistan’s devastating floods have opened up a Pandora’s Box of governance dysfunctions and historical distortions that have plagued the polity since independence. It remains to be seen what will be the outcome of the greatest calamity in our recent history. Various estimates show that the floods have affected 18-20 million people. The death toll has crossed the figure of 2000 while 2 million houses have been damaged or destroyed. Floodwaters are receding in many areas, and though there are concerns about standing water that remains in Punjab and other areas, the worst of the current flooding is taking place in Sindh.

The disaster is still not over but the fissures within Pakistan have started to erupt and once again proving how vulnerable the state is and how fractured the Pakistani society has become. Five key crises have emerged, some old and some new. However, they point to the fact that our continuous refusal to address structural problems remains a key challenge.

Martial state syndrome: Pakistan’s history is an uninterrupted tale of direct and indirect military rule and centralisation. Each time there is a crisis there is a need to resort to the de facto, real governance paradigm: the military rule. Therefore, Altaf Hussain of the Muttahida Qaumi Movement (MQM) and Imran Khan of the Pakistan Tehreek-e-Insaaf (PTI) are not saying anything new. The perennial search for a Messiah, rooted in the religious ideology that the state and education system have cultivated, is back in full force. This time the media and other discordant voices are calling for another phase of direct military rule. (more…)

Disaster management – which way now?

17 August 2010

When the earthquake hit us on the morning of 8th October 2005, we said that the disaster caught us with our pants down. The mini disasters of Cyclone Yemyin in 2007, the Ziarat earthquake in 2008 and the presently unfolding mega disaster suggest that we never bothered to pull our pants up and are continuously trying to cover our nether regions with Post-It stickers. The National Disaster Management Authority (NDMA) was launched in 2007 with a lot of fanfare but a quick look at the (recently lapsed) National Disaster Management Ordinance tells us that it is another toothless tiger whose job is to ‘coordinate’ among its provincial, regional and district-level counterparts. Now, we are a very funny nation. When it comes to taking responsibility for public, we quickly don our ‘federal’ garb and declare that the centre cannot interfere in a job that is primarily provincial/local. Such commitment to federalism, alas, is never forthcoming when it comes to resource exploitation, but that is another story.

NDMA’s mandate can perhaps be classified into three categories: mainstreaming risk-reduction in development programmes, overseeing contingency planning, and coordinating response to disasters.

Before the media promotes NDMA over Zardari and fake-degree holders, as being chiefly responsible for all our woes, it would be pertinent to look at the organization’s capacities and powers. After its establishment, a retired army official was appointed as its head. It took a while before the consultants hired by the United Nations could come up with an organizational structure. But NDMA could not attract the best of professionals chiefly for the work environment. This resulted in NDMA ending up mostly, with pen-pushers. (more…)

Pakistan’s disaster could lead to a collapse

16 August 2010

As if Pakistan’s implosion from within wasn’t enough, the gods have acted to further push hapless and crumbling polity into a major crisis. Prior to August 2010, Pakistan was fighting a battle for its survival on an existentialist and ideological plane. The central features of a nation-state had withered away, save the institution of the Pakistan army. If anything, the insurgencies in Balochistan, FATA and Khyber-Pakhtunkhwa, and simmering discontent in Southern Punjab and Sindh had alarmed several Pakistanis and those in the international community who wanted Pakistan to be a stable state.

The colossal humanitarian tragedy and the imminent economic meltdown, will now shape a new Pakistan or rather, exacerbate its predicament in the months and years to come. Pakistan’s chronic political instability, structural economic constraints and a warped national security policy are all going to be affected by the unfolding drama of the national disaster, perhaps the severest, in the country’s history. Whilst the challenges have snowballed within a short duration of ten days, the response of the Pakistani state and society underline extremely dangerous trends and make us wonder about future of the country, as we have known it for the last 63 years.

Systemic shock:

Pakistan had reverted to quasi-democratic rule after a decade of dictatorship in March 2008. Since the resumption of the electoral process in February 2008, the traditionally powerful unelected institutions, had acquired both legitimacy and unprecedented powers. The power troika of the 1990s had transformed into a quartet comprising the army, judiciary, the media and the civilian government which was represented by a ‘discredited’ president who has been a constant punching bag for the unelected institutions of the state. (more…)

Pakistan needs immediate assistance

14 August 2010

I just wrote this on Pak Tea House:

PTH is starting a series of posts devoted to the Pakistan’s current crisis effects of which will be long term in nature. While millions of Pakistanis are in dire need of emergency help, our country’s political and economic instability will have ramifications for the region and the world.

This is why it is extremely important to understand how several parts of Pakistan have lost decades of development and a state with weak capacities needs billions of dollars in the short term to start a major programme of rehabilitation. If Pakistani state is unable to intervene, the Taliban and other Al-Qaeda militants (and their allies in South Punjab) will find a golden opportunity to annihilate the Pakistani state, discredit constitutional governance and capture political space.

Pakistanis cannot be silent victims and therefore we will speak. Pakistan has to be rescued and the international community cannot absolve itself of the responsibility towards its frontline state.

Read the rest of the story here

Moenjodaro might have been washed away

13 August 2010

I just read this message (pasted below) from the Director of the World Heritage Centre on impact of Pakistani floods on the Archaeological Ruins at Moenjodaro, Sindh. While millions are suffering this is also a huge tragedy. The response of the UN is a little disappointing – yet another damage assessment when water recedes. While rescue and relief efforts continue, UN must also arrange for a small team of locals to visit the area and suggest immediate and urgent measures to get something done. By no means I am suggesting that this should take precedence over saving human lives but this issue also deserves urgent attention.

In addition to their dramatic consequences for the affected people, to which the World Heritage Centre (more…)

More on Fahmida Riaz

30 March 2010

Thanks to Isa Daudpota  who sent me the text and the translated poems after he had heard Kamila Shamsie talk about her..

Fahmida Raiz, who graduated from Sindh University and married in 1965, has published several volumes of poetry. During the Martial Law regime she was editor and publisher of the magazine, Awaaz. In all, fourteen court cases of sedition were filed against the magazine, one of which (under section 114A) carried a death penalty. She escaped to India whilst on bail, with her husband and tow children, where she lived for seven years. She worked as Poet-in-Residence at Jamia Millia, an Indian university, during this period.

She has translated Erich Fromme’s Fear of Freedom and Sheikh Ayaz’s poetry, from Sindhi into Urdu. Since the restoration of democracy she has returned to live in Pakistan and served as Director General of Pakistan’s National Book Council in Islamabad when Bhutto’s Pakistan People’s Party was in power. (more…)

No priests needed – search of a Pakistani identity

27 January 2010

Raza Rumi  wonders why we remain in search of a Pakistani identity

Half-truths are what we love to indulge in. One of the countless crimes committed by President Asif Ali Zardari is that he wears a Sindhi cap instead of a Jinnah cap. That by preferring a Sindhi topi and thundering at the occasion of late Benazir Bhutto’s death anniversary, he undermined his Pakistani identity, is truly mystifying. After all, what is a Pakistani identity and why is the Jinnah cap being elevated to the level of an article of national faith?

If anything, Mr Jinnah’s patronage of Muslim identity mark was an afterthought. His usual attire was a well-tailored pucca-sahib-like suit. It was only in the nineteen forties and that too close to India’s independence that Mr Jinnah started donning the Muslim nobility’s attire.

So what is this fuss all about? Constructing Pakistan’s ideology based on theological interpretation of a universal religion like Islam has been a carefully executed project of the Pakistani establishment and its shadows in the non-state domains. Such cliques have grown bigger, mushroomed and are now essential to our lived reality. Therefore lambasting of Zardari on not sporting a Jinnah cap finds public resonance and broad acceptability within the populous Punjab province where the Urdu press flourishes and finds readers and writers aplenty. (more…)

Raag Bhitai

9 September 2009

Please play this fabulous rendition of Bhitai Raag at the dergha of Shah Abdul latif Bhitai in Sindh. I am completely in love with this piece.

Bhitai Raag, Sindh

The question of Pakistan’s provincialism

5 July 2009

My piece that appeared in the ‘political economy’ section of The NEWS on Sunday.

The elites drunk on the status quo have expressed two major reactions to the proposal of creating another province within the mighty Punjab. First that this is akin to opening a Pandora’s box when we are at war against terrorism. Second, that this is a planted controversy whereby the ruling PPP wants to harm the house of Raiwind; or a conspiracy by those who want to destabilise Pakistan’s political system.

Both these arguments are spurious for nothing is more important for Pakistan than to make the federation work. The argument that the British drawn provincial boundaries are sacrosanct is as nonsensical as the reality of the Durand Line or for that matter the line of control itself. If anything, South Asia has experienced territorial and demographic shifts through the centuries. When resisted, the sweep of history has blown away the resistant elements and when carefully manoeuvred such shifts have resulted in commonsensical political and administrative solutions. (more…)

Pakistani state: reform or perish

28 June 2009

My op-ed for The NEWS
Raza Rumi

On the face of it, the Pakistani state with the clear endorsement of political parties and the majority of its citizenry is fighting a battle against militant Islamism. However, it is not as simple a formulation as it appears to be. The state is also cracking under extreme pressure for having lost its capacities and effectiveness a long time ago. The central tenet of state policy and implementation is adhocism that keeps a mammoth, oversized, under-paid and snail-paced elephant going. With Mughal and pre-industrial social structures reflecting in a colonial organisation, the Pakistani state is an unattended patient lying on an Elliotesque table, waiting for a surgery.

The fact that ragtag groups have the audacity to challenge the state and its mighty armed forces speaks a lot for where we stand today. That a relatively small number of bandits can wreak havoc and make us look like pariah country with nervous neighbours is by itself a parable of our times. Add to this the dysfunctional police that simply cannot discharge their functions let alone tackle the suicide missions launched by jihad laboratories. Services – health, education, water and justice – are abysmally delivered to the lucky ones who have access to them. Otherwise, it is pretty much a jungle out there. In a context where insecurity and lack of faith in the state pervades the body politique, the current war can accentuate the pressures on the state, leading to a near-collapse situation: assuming, rather charitably, that it still functions as an arbiter between citizen interest and the legitimate use of violence. (more…)

This is a long war

18 June 2009

Published in The NEWS
By Raza Rumi

This is a critical moment in our history perhaps unmatched for its severity and its brutal reality. The experiential nightmare that our country is passing through is perhaps unparalleled for the enemy is neither foreign nor fully identifiable. At the same time, never has there been a clear backing of a military campaign against domestic agents of subversion and anarchy. Forget the doctored samples of opinion polls, often conducted by foreign agencies. That by itself should make us ashamed for our proclivity to accept what others have to analyse and determine for us. Even ignore the fringe voices of dissent led by those who neither have credibility or sagacity to comprehend the existential crisis faced by Pakistan. The army has shown vision and displayed courage in tackling a menace that alas is a home-grown cancer due to our short-sighted strategies in pursuit of phantom depths. The battle to be won is now the country itself.

The political consensus of sorts that has accompanied the military action against the Taliban is also remarkable. Notwithstanding the spin doctors posing as analyst-anchors on the idiot box, the political class has recognised that its survival is embedded in the battle against extremism that predicates itself on elimination of sane, moderate and secular politics itself. This was the Swat model – blow the polity to bits and create a vacuum for a takeover. An age-old recipe employed by the hordes from Central Asia that invaded Muslim Delhi again and again during Sultanate and Mughal periods of our common histories which refuse to be partitioned. (more…)

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