Posts Tagged sectarian

My recent op-ed:

A couple of weeks ago a conference at the Lahore School of Economics allowed me to pontificate on how Pakistan is fast turning into a failing society. The context was how fractured federalism and an unstable political system had resulted in the social exclusion of a majority of the population.

The net result has been that we are a society that is divisive with embedded violence all around. Much has been said about Pakistan as a failing or failed state. Such prognoses have been manufactured in the dominant capitals of the West. True, such claims are exaggerated and self-serving for they provide a tailored worldview that Pakistan is a place that needs to be ‘fixed’.

While we are cognisant of such imperatives, let us not be blind to our deeply iniquitous and un-just society that needs major healing, reconciliation and perhaps surgery. Pakistan from 1947 to 1971 could not become a cohesive society, as the cultural-political identity of the Eastern Wing, now Bangladesh, was never accepted. Efforts to create a uniform identity failed and ultimately our majority province severed all ties with us. Ironically, this was a province at the forefront of the Pakistan movement. (more…)

My latest analysis published by The News

We continue to bemoan the failure of democratic norms to take root in our governance culture. True, that the repeated extra-constitutional interventions and direct or indirect military rule have rendered democratic governance as a distant and seemingly unattainable goal. In addition, the emergence of non-state actors, sometimes more powerful than the state itself has also led to formidable and multiple centres of power. In such a milieu, achieving the sustainability of democratic process is a Herculean task. Whilst the intentions of our unelected state institutions and their overt and covert non-state partners are clear, the behaviour of the political elites is confounding.

Not unlike the past, the divisiveness of Pakistan’s political elites has entered into a decisive phase. Fissures are apparent in the post-2008 political accord that led to the unanimous election of the Prime Minister, Yousaf Raza Gilani. The first cleavage, now a recurrent pattern, has emerged in Sindh where the coalition partners — the Pakistan People’s Party (PPP) and the Muttahida Qaumi Movement (MQM) — are pitted against each other for political control of urban Sindh. The latest skirmish is rooted in the evolving arrangements for the local governments and who will end up controlling the third tier of government. However, there is an ethnic dimension to it as well. Karachi remains besieged by sectarian, provincial, and linguistic ghosts that apparently are alive and kicking.

The second disruption in the political compact that led to a transition towards representative rule is unfolding in the shape of a brewing discord between the ruling PPP and the opposition Pakistan Muslim League (Nawaz). The PML-N rules the Punjab and thereby has a stake in the system and power matrix but it is also striving to maintain its ‘opposition’ status. This is why a dual strategy is evident where a few firebrand leaders of PML-N take a hard line against the federal government and the President Asif Ali Zardari. The party does not want to rock the system it says but also considers ‘options’ that lead to a mid-term election or even the premature exit of the President from the office in the wake of Supreme Court rulings on the National Reconciliation Ordinance. (more…)

Published in The Friday Times, Pakistan (current issue)

It is a cliché now to say that Pakistan is a country in transition – on a highway to somewhere. The direction remains unclear but the speed of transformation is visibly defying its traditionally overbearing, and now cracking postcolonial state. Globalisation, the communications revolution and a growing middle class have altered the contours of a society beset by the baggage and layers of confusing history.
What has however emerged despite the affinity with jeans, FM radios and McDonalds is the visible trumpeting of caste-based identities. In Lahore, one finds hundreds of cars with the owner’s caste or tribe displayed as a marker of pride and distinctiveness. As an urbanite, I always found it difficult to comprehend the relevance of zaat-paat (casteism) until I experienced living in the peri-urban and sometimes rural areas of the Punjab as a public servant.
I recall the days when in a central Punjab district, I was mistaken for a Kakayzai (a Punjabi caste that claims to have originated from the Caucasus) so I started getting correspondence from the Anjuman-i-Kakayzai professionals who were supposed to hold each other’s hands in the manner of the Free Masons. I enjoyed the game and pretended that I was one of them for a while, until it became unbearable for its sheer silliness and mercenary objectives. (more…)