Posts Tagged Punjab

“South Punjab, in particular, the districts of Multan and Bahawalpur…, have a vast range of cultural assets. the living culture of the communities carries influences of the inherited ancient civilizations and historical past which flourished in this region and has permeated their present day culture and its expressions. Cultural zones within these two districts are discernable which have infused the living culture of communities influencing their lifestyle, value system and world view; giving the South Punjab region a distinct cultural identity reinforced through their shared language, Saraiki. the earliest, dating back to 3800 BCE, is that of the Cholistan desert, the Rohi made famous by the region’s premier Sufi Saint Khawaja Ghulam Fareed. Although the built assets are contained within the desert yet its intangible expressions of poetry and oral narratives, song and dance is embedded
within the culture of the region, in particular Bahawalpur. The influences of the material culture of the ancient people of the Hakra Valley Civilization can still be found in the pottery making traditions and in the motifs and designs which continue to be used. The other identifiable culture ethos permeating the living culture of the region is that engendered by the advent of the Sufi saints in the 10th century onwards.  The Sufi philosophical and material culture emanated from the ancient cities of Multan and Uch Sharif, the central abode of mystical Islam in the region, which had far reaching impact on the whole of South Punjab and further into Sind and Northern India.  the erstwhile Bahawalpur State (1802-1955 CE) has also had deep influence on the culture of the district and the built form engendered during the State period has left an indelible mark on the built environment of the
entire area, most prominent in its capital city, Bahawalpur and the twin capital Dera Nawab Sahib….”
Read the full report by UNESCO here:  http://unesco.org.pk/culture/documents/publications/Cultural_Expressions.pdf

By Raza Rumi:

In the past few weeks, the intractable crisis of governance has once again exposed the dysfunctional nature of the Pakistani state, and its inability to grapple with basic issues of citizenship. After all, the guaranteeing of people’s rights and entitlements is the responsibility of the state, which it simply cannot abdicate. In Sindh, 5.3 million people have been affected by flash floods, out of which 250,000 are now homeless. The floods had been predicted earlier but the provincial and federal authorities were shamefully ill-prepared like last year. In Punjab, over 5,000 people are battling against the dengue epidemic and there are indications that it may spread to other parts of the country.

The killings in Karachi have momentarily halted but as hundreds of citizens were butchered for no fault of their own, the politicians indulged in a macabre game of accusing each other of breaking up Pakistan. Pity that the discourse on Karachi came down to Zulfiqar Mirza versus the MQM and seldom did anyone debate the fundamental causes of ethnic conflict, social breakdown and the governance vacuum. The killings have been followed by the inundation of the megalopolis by heavy rains. The civic failures of Karachi and Lahore on drainage and public health have exposed how cities cannot function without effective, accountable local governments. (more…)

Since 1977, military or quasi-military governments have ruled Pakistan. The basic tenet of such a governance structure has been centralization and denial of multiple identities that Pakistanis have. Recent reform via the 18^th Amendment has opened up a debate on new provinces. Not long ago, division of provinces was a taboo. Not anymore. This by itself is a major victory of the quasi-democratic process since 2008, howsoever flawed and contradictory it might be.

Remember this is a country where the largest federating unit – East Pakistan (Bengal) was denied its due in power and resources leading to the tragic events of 1971. From 1955-1970, ethnic, linguistic and local identities were forcibly negated under the One Unit. After the creation of Bangladesh, the federal debate focused on Punjab versus the rest of Pakistan. Even the elected Prime Minsiter, Zulfiqar Ali Bhutto ordered Army operations in Balochsitan and the North West Frontier Province to quell insurgencies and demands for local autonomy. Zia’s rule (1977-88) was a major setback to the federal project as Sindh was at the receiving end and the smaller provinces were remote-controlled from Islamabad. During the decade of democracy (1988-1999), things improved but only marginally. (more…)

Pakistan needs to undertake research on militancy for effective policymaking

By Raza Rumi:

A recent attempt to understand militancy, “Poverty and Support for Militant Politics: Evidence from Pakistan” (Graeme Blair, C. Christine Fair, Neil Malhotra, Jacob N. Shapiro, 2011), provides us fresh insights into the phenomenon or myth of popular support for militant extremism in Pakistan. Using a sample of urban and rural population and employing inventive techniques, this research is an important document if only Pakistan’s policymakers would ever pay attention to the little evidence that is generated with respect to militancy. It is a sad state of affairs that our national policy institutes and ‘think-tanks’ are yet to undertake such studies even when the state and its agencies have been brutally attacked and over 35,000 Pakistanis have died due to terrorism during the last decade. By no means does this survey provide a definitive account of what is happening in the country. However, in the absence of any other study, its findings are most useful to debate how extremism is taking root in the society.

The survey measured public attitudes towards four important militant groups: Al-Qaeda, the Afghan Taliban, Kashmiri groups (Lashkar-e-Tayyaba, Jaish-e-Muhammad among others) and sectarian groups such as Lashkar-e-Jhangvi and Sipah-e-Sahaba. Contrary to conventional wisdom, the study concludes that the survey participants “were generally negatively inclined toward all four militant organizations” and reinforced what many analysts have said often: “Pakistanis do not have a taste for militants”. However, participants differentiated between the groups. They were more inclined to believe that Kashmiri groups provided public goods like health services, etc., and were much more likely to say that they were fighting for a good cause. Secondly, Pakistanis living in violent parts of the country, e.g. Khyber-Pakhtunkhwa (KPK), strongly disliked these groups probably because they pay a higher price for their actions. (more…)

Taseer’s brutal murder has exposed every faultline of contemporary Pakistan

The brutal assassination of Governor Punjab, Salmaan Taseer by a staff member of Punjab’s supposedly, professional ‘elite force’, has virtually exposed every fault line of contemporary Pakistan. That a constitutional figurehead of a province with no executive authority or legislative power could be murdered simply for dissenting with the extremist worldview, is shocking to say the least. However, the tragedy has compounded further, much like the dark denouement of a Greek tragedy. The well-organized, ruthless and all-powerful extremist forces have jumped into the fray, and challenged the actuality of a cold-blooded murder. Clerics of all shades and varieties have tried to condone this act of barbarity and reactionary lawyers have promised to defend ‘Ghazi’ Mumtaz Qadri – a self-confessed killer – free of cost. Above all, public opinion has never been shamelessly manipulated in Pakistan as it is being done today by sections of electronic media who have gone out of their way to dilute the immensity of this event, and short of condoning it, have attempted to justify the motives of the criminal Qadri and his followers (which alas, are in the millions across Jinnah’s Pakistan).

Identity Mess

Much has been said about Pakistan’s warped identity, and it is a cliché to say that it is a tottering society in search of an identity. It should be clear to all and sundry now that large numbers of its residents, thanks to state-led indoctrination and a poisonous educational system, have espoused the right-wing interpretation of Pakistan as a theocratic state and that too, of a particular variant of Sunni Islam. This dangerously imagined polity excludes a large number of Muslims who belong to different schools of thought within the plural and complex range of Islamic faith. The minorities in Pakistan have suffered throughout their history, and their invisibility and insecurity is now a given fact of life.

Taseer struggled to raise voice from his public office and challenged the hegemony of Islamicist discourse, which makes this imploding ‘fortress of Islam’ as a repository of a faith-based nuclear bomb, thousands of armed militants ready to die in Jihad and irrationality driving all forms of decision-making – from foreign policy and economy, to municipal issues (such as the regulation of loud speakers in neighborhoods). In effect, Jinnah’s Pakistan is long dead and Zia’s Pakistan lives on in its full glory. (more…)

Punjab Governor Salmaan Taseer’s brutal murder at the hands of a security personnel is a cruel reminder of where we have landed ourselves: in a dark morass of irrationality lorded over by pernicious ideologies.

He was a brave man and stood for a liberal, tolerant and progressive Pakistan where economic and political freedoms could be upheld. He has paid for his life for his bold stance on the blasphemy law and countering Talibanisation. He was our hope and without him Jinnah’s Pakistan – NOT a theocracy – is in grave danger.

His legacy will be remembered by history and he will go down in history as a major icon of progressivism.

May he rest in peace. PTH mourns his loss and condemns this attack. The federal and provincial government should immediately investigate this murder and punish the criminal as well as the network behind him.

The war against extremism will have continue – otherwise, we are headed towards anarchy, more sectarianism and utter chaos.

Long live Pakistan!

My latest piece on Pakistan’s incredible calamity and its after-effects

Pakistan’s devastating floods have opened up a Pandora’s Box of governance dysfunctions and historical distortions that have plagued the polity since independence. It remains to be seen what will be the outcome of the greatest calamity in our recent history. Various estimates show that the floods have affected 18-20 million people. The death toll has crossed the figure of 2000 while 2 million houses have been damaged or destroyed. Floodwaters are receding in many areas, and though there are concerns about standing water that remains in Punjab and other areas, the worst of the current flooding is taking place in Sindh.

The disaster is still not over but the fissures within Pakistan have started to erupt and once again proving how vulnerable the state is and how fractured the Pakistani society has become. Five key crises have emerged, some old and some new. However, they point to the fact that our continuous refusal to address structural problems remains a key challenge.

Martial state syndrome: Pakistan’s history is an uninterrupted tale of direct and indirect military rule and centralisation. Each time there is a crisis there is a need to resort to the de facto, real governance paradigm: the military rule. Therefore, Altaf Hussain of the Muttahida Qaumi Movement (MQM) and Imran Khan of the Pakistan Tehreek-e-Insaaf (PTI) are not saying anything new. The perennial search for a Messiah, rooted in the religious ideology that the state and education system have cultivated, is back in full force. This time the media and other discordant voices are calling for another phase of direct military rule. (more…)

Raza Rumi

Earlier, I had written a piece on citizen accountability and Jhang model innovated by a bureaucrat – Zubair Bhatti – who ironically resigned from the civil service. I am posting a video of his talk for the visitors here.

(more…)

When the earthquake hit us on the morning of 8th October 2005, we said that the disaster caught us with our pants down. The mini disasters of Cyclone Yemyin in 2007, the Ziarat earthquake in 2008 and the presently unfolding mega disaster suggest that we never bothered to pull our pants up and are continuously trying to cover our nether regions with Post-It stickers. The National Disaster Management Authority (NDMA) was launched in 2007 with a lot of fanfare but a quick look at the (recently lapsed) National Disaster Management Ordinance tells us that it is another toothless tiger whose job is to ‘coordinate’ among its provincial, regional and district-level counterparts. Now, we are a very funny nation. When it comes to taking responsibility for public, we quickly don our ‘federal’ garb and declare that the centre cannot interfere in a job that is primarily provincial/local. Such commitment to federalism, alas, is never forthcoming when it comes to resource exploitation, but that is another story.

NDMA’s mandate can perhaps be classified into three categories: mainstreaming risk-reduction in development programmes, overseeing contingency planning, and coordinating response to disasters.

Before the media promotes NDMA over Zardari and fake-degree holders, as being chiefly responsible for all our woes, it would be pertinent to look at the organization’s capacities and powers. After its establishment, a retired army official was appointed as its head. It took a while before the consultants hired by the United Nations could come up with an organizational structure. But NDMA could not attract the best of professionals chiefly for the work environment. This resulted in NDMA ending up mostly, with pen-pushers. (more…)

I just wrote this on Pak Tea House:

PTH is starting a series of posts devoted to the Pakistan’s current crisis effects of which will be long term in nature. While millions of Pakistanis are in dire need of emergency help, our country’s political and economic instability will have ramifications for the region and the world.

This is why it is extremely important to understand how several parts of Pakistan have lost decades of development and a state with weak capacities needs billions of dollars in the short term to start a major programme of rehabilitation. If Pakistani state is unable to intervene, the Taliban and other Al-Qaeda militants (and their allies in South Punjab) will find a golden opportunity to annihilate the Pakistani state, discredit constitutional governance and capture political space.

Pakistanis cannot be silent victims and therefore we will speak. Pakistan has to be rescued and the international community cannot absolve itself of the responsibility towards its frontline state.

Read the rest of the story here

As I write these lines, millions are stranded and vulnerable to disease in the wake of perhaps the greatest natural disaster of recent times. Communities in Khyber-Pakhtunkhwa are stranded, Sindh is facing the wrath of gods and parts of Muzaffargarh and Kot Addu have been washed away. Citizens across the country are perturbed and doing whatever they can. But the power centres including the free media are busy in point-scoring and blowing their little trumpets as if the devastation was a playground for political mileage.

They say that individual and collective characters are exposed in times of crisis. Indeed the Pakistan ruling classes have exposed themselves for their historical myopia and lack of vision. Political parties are fighting over optics, media perceptions and wasting their energies. TV channels and wise anchors on the other hand are competing who got there first to show the mammoth destruction and who fired more salvos at Asif Zardari. Adding insult to injury, the media remained busy for hours as to the alleged shoe-throwing incident at the president as if that was the topmost priority of this country. (more…)

Published today in The News

Much has been said about media accountability and the dire need of a regulation framework for Pakistan’s new power centre. Pakistani media has earned its freedom and independence after a long, often bloody, struggle against military dictators and civilian autocrats. Countless journalists were imprisoned, harassed, even killed in this decade’s long fight for free speech, otherwise a much-touted fundamental right in every Pakistani constitution. There is no question that a viable democracy and a culture of accountability cannot exist without a robust and independent media.

Globalisation and the rise of electronic media in Pakistan, ironically under General Musharraf, is a relatively new phenomenon and has changed the contours of power matrix in the country. If anything, electronic media and its older cousin, the print media, with a plethora of columnists, are now an established group with considerable influence and nuisance value. Actualisation of the newly acquired powers was best demonstrated during the anti-Musharraf movement from 2007-2008. This was a startling development and pleased most Pakistanis as they found the echo of their daily trials and tribulations in the direct and frank reporting by the numerous TV channels.
Ambiguous regulatory framework: The sudden liberalisation of private television channels took place in an environment when a regulatory framework had barely been established. The Pakistani Electronic Media Regulatory Authority (PEMRA) came into existence during an unrepresented regime and, therefore, it lacked the essential process of consultation, ownership, and national consensus. On the one hand, media oligarchies emerged despite the vague announcements that cross ownership would not be permitted. On the other hand, electronic media showed little interest in developing a common code of conduct and finding ways of self-regulation. The results and the initial phase were disasters. Human limbs and heads found ample air time thereby glorifying terrorism and violence, and impacting the collective psychology of the viewers through a gradual process of desensitisation. Furthermore, objectivity was thrown out of the window and partisan, one sided rants became the order of the day.

Lawyers and media alliance: This was a type of intense civil activism and unprecedented representation of the Pakistani middle class in mainstream politics. Seemingly, a momentous development, the foresighted mobilization, came into public domain regurgitating the ‘anti-politics’ biases of Pakistan’s conservative middle class. This automatically resulted in severe distortions of the political expression. The first rule of law was personified by a handful of judges who had been linked to Pakistan’s regressive establishment throughout their careers; and a misconception that rule of law would lead to political, economic, and social transformation became a ‘truth’. Minority voices such as this scribe, alerted to the inherent contradictions of these developments. In short, intra-bourgeoisie struggles could be disruptive but rarely led to transformative social change. The results today are clear. The lawyers are beating up every public official and media representative who attempts to question their activities. After heroic battles the conduct of judges has been called into question. (more…)

Raza Rumi

As if the recent acts of violence and an atmosphere of fear was not enough, the butchers have attacked Lahore’s oldest and grandest shrine – also known as Data Saheb. Thursday night is the time when thousands visit this shrine to pray and offer their respects to Hazrat Usman Hajwery, a Sufi who has been known as the protector of the city and the generous guide who is believed to have blessed countless generations.

This is a barbaric attack and should serve as a wake up call. Data Saheb’s shrine is not just another crowded place – it represents a millenia of tolerant Sufi Islam which is directly under attack by the puritans.Last year, there were threats and the government had closed the place for a day or two. This time the worst of nightmares has come true.

How long will we be mere spectators and see our great city blown to bits – culturally and physically. This is time for hard, concrete action and a major crackdown on all terrorist outfits that are operating in the country especially the Punjab wit impunity.

How long shall we remain in a state of denial – as if there is no problem within Pakistan and all acts of terror are perpeterated by the Indians, Jews and the Americans. (more…)

Rumi Foundation brings out a ‘Sufi journal’ called Hu. This year two of my essays have been published in the journal. I am posting the first one on Bulleh Shah.

***

If God was found by bathing and cleansing

He would have been found by frogs and fish

If God was found by wandering in the jungles

Stray animals would have found him

O Bulleh, the Lord can only be found

By loving hearts – true and pure…

(Translation by author)

Fifteenth century India witnessed a spiritual-cultural synthesis that was navigated by hundreds of yogis, Sufis and poets of India. Very much a people’s mobilisation, the Bhakti movement articulated a powerful vision of tolerance, amity and co-existence that is still relevant today. The powerful and soulful voices of Sufi poets of the sixteenth century therefore sing a shared tune: of love, rejection of formal identities based on caste, organized religion and class.

Bulleh Shah (1680-1758) of Kasur in Central Punjab is an extraordinary voice that provided a mystical message beyond caste, institutionalized religion and ideologies of power. Born in 1860 and named Abdullah Shah in a Syed family, he found a Murshid (spiritual master) in Shah Inayat who was an Arain (traditionally a non-landowning group). Bulleh’s family disowned him for trampling his caste and therefore identity in the rural context. However, Bulleh Shah, driven by Sufi ideals of equality of humans, rejected the formalized social identity framework based on hierarchies. The quest for knowledge, and the thirst for spiritual completion – what the masses perceive to be the domain of religion – was a pursuit beyond these divisive and hereditary conceptions of formal religion. When the orthodoxy declared him as an infidel, Bulleh replied: (more…)