First woman to lead Friday prayers in UK


Muslimness is an elusive state of being. There are watertight strictures of the theological identity defined by men, interpreted as the Sharia, on the one hand; and the broad political and cultural sense of the self, on the other. Identity, in any case, is a messy affair: shifty, shifting and eventually, imagined. While 9/11 placed Muslims at the centre stage of global politics, the broth had already been simmering in the cauldrons of biased academe and pop reality mirrored through the blood-thirsty lens of corporate media.
So what is it to be a Muslim? An inflexible bag of rituals? Or a cultural sense of belonging or a deeper dogma ingrained in young minds? I have never considered myself anything but a believer, a ‘practicing Muslim’. This has never been at variance with my secular and inclusive pretensions, despite the fact that the clergy in my country considers secularism akin to atheism, a sort of mirror image of the Pakistani political foundation. The clerics translate secular as la-deen , at best irreligious, and at worst, godless.
Ironical that this business of religious identity is articulated in a land that was the crucible of the secular Indus Valley civilization, non-militant Buddhism and a peculiar version of South Asian Islam that spread via the Sufi khanqahs and was a sort of amalgam of the Central Asian with the ancient South Asian. Even more ironical is the reality, neglected and veiled, that lived Islam is located around dargahs , tribal codes and customs which are irreligious in their own way. But who cares? Referred to as the world’s most dangerous country, Pakistan, according to the pundits of global opinion, is a haven for Islamic terrorists. Collateral damage, therefore, is kosher and a necessity to undo the unstated part of the ‘axis of evil’.
Labels and more labels. On the global shelves such products sell well and work in favour of a war machine hungry for energy resources, territory and blood. (more…)
Muslim societies can learn from the plurality of race and religions in Malaysia says Raza Rumi
A few days spent in Malaysia are enough to dispel many myths about Muslim intolerance that are projected and reinforced by Western media and pop culture. An economic miracle of the 1980s, branded as the Asian tiger and vision personified by the iron-man Mahathir, Malaysia is a heart-warming testament to plurality and co-existence within the Islamic framework. Malaysia’s 25 million strong population – modest by Pakistani standards – is a baffling mix of Malay, Chinese, Indian, Ibans and Kadazandusuns, among others.While the Malays constitute a marginal majority (over 50 per cent) of the total population and practice Islam quite seriously, the other groups enjoy full freedom to believe and live according to their own faiths.
Kuala Lumpur’s landscape is dotted with mosques, temples and churches and there seems to be little tension. Admittedly, economic progress over the last two decades underwrites much of this success; yet this cannot be attributed to economic reasons alone. Leadership has played a vital role in instilling the sense of national pride and vision among all the races and religions in Malaysia. The country gained independence a decade after Pakistan and was poorer than most developing countries, yet Mahathir’s twenty-year rule transformed the former British colony and increased levels of prosperity beyond belief. Its economic development aside, Malaysia’s recent cultural development carries important lessons for Muslim states and societies.
Surprisingly, little is said in the Muslim world about the Malaysian practice of Islam. Calls for levying jizya in Pakistan on non-Muslims are all too common. One only has to see how many Christian and other minority professionals have emigrated to the West to realise the loss of diversity and human capital that Pakistan has suffered. In Malaysia, the societal contributions of Christians, Buddhists and Hindus are accepted. (more…)
Recent Comments