Jahane Rumi In search of the unsearchable: O, my soul! where would you find your house?

20Mar/102

Iqbal Bano sings Nizami Ganjavi (Persian Sufi poet, 1141-1209)

Mara ba ghamza kusht o qaza ra bahana sakht
Khud sooy e ma na deed o haya ra bahana sakht

15Mar/101

I am a child of love

I profess the religion of love,
Love is my religion and my faith.
My mother is love
My father is love
My prophet is love
My God is love
I am a child of love
I have come only to speak of love

- Jalaluddin Rumi

11Mar/101

the two insomnias

“When I am with you, we stay up all night.
When you're not here, I can't go to sleep.
Praise God for those two insomnias!
And the difference between them.”
* Jalal ad-Din Rumi
9Mar/100

Rumi – Guest House

This being human is a guest house
Every morning a new arrival.
A joy, a depression, a meanness,
some momentary awareness comes
as an unexpected visitor.
Welcome and entertain them
all!
Even if they are a crowd of sorrows,
who violently sweep your house
empty of its furniture,
still treat each guest honorably.
He may be clearing you out for some new delight.
The dark thought, the shame, the malice,
meet them at the door laughing,
and invite them in.
Be grateful for whoever comes,
because each has been sent
as a guide from beyond.
3Mar/101

Lovers have nothing to do with existence

The lover's food is the love of the bread;
no bread need be at hand:
no one who is sincere in his love is a slave to existence.
Lovers have nothing to do with existence;
lovers have the interest without the capital.
Without wings they fly around the world;
without hands they carry the polo ball from the field.
That dervish who caught the scent of Reality
used to weave baskets even though his hands had been cut off.
Lovers have pitched their tents in nonexistence;
they are of one quality and one essence, as nonexistence is.
~~~~~~~~~~~~~~~~~~~~~~
27Feb/102

I become like a pen

Ghazal 2530 from the Diwan-e Shams, in a version by Coleman Barks, in translation by Annemarie Schimmel, and in translation by A.J. Arberry:
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
I become a pen in the Friend's hand,
tonight writing "say," tomorrow "ray."
He trims the pen for fine calligraphy.
The pen says, "I am here, but who am I?"
He blackens the pen's face.
He wipes it in his hair. He holds it upside down.
Now he begins to use it.
On one sheet he cancels everything.
On another he adds a dangerous conjunction.
The writing depends entirely on the scribe,
who knows how to split the head of the pen.
Galen knows what a patient needs.
The pen cannot speak for itself, or know what
to disapprove of in its own nature.
Whether I say "pen" or "flag", it is with this wonderful
conscious unconsciousness: the mind unable to include
its own description, composing blindly.
Held in a hand, yet free.
-- Version by Coleman Barks
(Based on the translation by A.J. Arberry)
"These Branching Moments"
Copper Beech Press, 1988
26Feb/100

This thirst in our souls

No sound of clapping comes from only one hand.
The thirsty man is moaning, "O delicious water!"
The water is calling, "Where is the one who will drink me?"
This thirst in our souls is the magnetism of the Water:
We are Its, and It is ours.

~~~~~~~~~~~~~~~~~~~~~~

Hich bâng-e kaff zadan na-âyad beh dar
az yeki dast to bi dasti degar
Teshneh mi nâlad keh "Ay âb-e govâr"
âb ham nâlad keh "Ku ân âb khvâr"
Jazb-e âbast in `atash dar jân-e mâ
mâ az ân-e U va U ham ân-e mâ

-- Mathnawi III: 4397-4399
Version by Camille and Kabir Helminski
"Rumi: Jewels of Remembrance"
Threshold Books, 1996
Persian transliteration courtesy of Yahyá Monastra

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25Feb/100

His form has passed away and he has become a mirror (Rumi)

Sunlight has recently offered two versions/translations of Rumi's Mathnawi story of the dervish Bayazid Bestami
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
BESTAMI
That magnificent dervish, Bayazid Bestami,
came to his disciples and said,
"I am God."
It was night, and he was drunk with his ecstasy.
20Feb/100

Ask us about the lion of God

This caravan is not bringing our baggage -- it has

none of the fire of our Friend.

Though the trees have all turned green, they

have caught no scent of our spring.

Your spirit may be a rosegarden, but its heart

has not been wounded by our thorn.

Your heart may be an ocean of realities, but its

boiling does not compare with that of our shore.

Although the mountains are very steady -- by

God, they do not have our steadiness.

The spirit drunk with the morning wine has not

even caught a scent of our winesickness.

Venus herself, the minstrel of heaven, has not

the capacity for our work.

Ask us about the lion of God -- every lion has

not our backbone.

Show not Shams-I Tabrizi's coin to him who

has not our fineness!

-- Ghazal (Ode) 695

Translation by William C. Chittick

"The Sufi Path of Love"

SUNY Press, Albany, 1983

19Feb/103

I am enslaved to fate, of all else say no more – Rumi

" I am enslaved to fate, of all else say no more

With a sweet tongue speak, else I plea say no more

Speak not of troubles, of treasures, tell me more

And if of this you know not, be not troubled, say no more

I have gone insane, Love found me, then whispered in my ear

'I am here, cry not aloud, curse yourself not, say no more'

I said ' O Love it is other than Thee that I fear'

Said ' it may thus appear, yet it is not so, say no more

I speak in you ear, to you bring secrets near

Speak with your head, confirm a nod, say no more'

I asked, ' What do I see? Is it an angel or a man? '

Said ' no more an angel than a man, is another, say no more'

'Tell me what it is, why withhold, why the flames of my torment fan'

Said ' just be tormented, confused, say no more

For leaving this colorful and false abode, you have made no plan

Rise up and just depart, leave this home, say no more'

Maulana Jalaluddin Rumi

17Feb/102

‘My life-achievement’ – karnama e hayat

What great lines

Mera karnama-e-zindagi
Meri hasraton kay siwa nahi
Yeh kiya nahi, woh hua nahi
Yeh mila nahi, woh raha nahi

The achievement of my life is nothing
But things that could not be done
I could not do it, [or] 'that did not happen'
Did not get that and what I got, did not stay with me

16Feb/100

On the bank of the river

On the bank of the river,
water is grudged by that one alone
who is blind to the flowing stream.
~~~~~~~~~~
Bar lab-e ju bokhl-e âb ân-râ bovad
ku ze ju-ye âb nâ-binâ bovad
-- Mathnawi II:894
Version by Camille and Kabir Helminski
"Rumi: Daylight"
Threshold Books, 1994
Persian transliteration courtesy of Yahyá Monastra

On the bank of the river,water is grudged by that one alonewho is blind to the flowing stream.
~~~~~~~~~~
Bar lab-e ju bokhl-e âb ân-râ bovadku ze ju-ye âb nâ-binâ bovad
-- Mathnawi II:894Version by Camille and Kabir Helminski"Rumi: Daylight"Threshold Books, 1994Persian transliteration courtesy of Yahyá Monastra

14Feb/105

Jaipur, Faiz and Ali Sethi

Ali Sethi recently attended the Jaipur literary festival and his extraordinary performance is now accessible to those who were not there. I should thank him for sharing this video. Ali's instructions were also meticulous but I will not post them here except his concluding comment: the whole of the rest of the session is fantastic, and includes an excellent performance by Shabana Azmi as well as a very funny story told by Javed Akhtar about his first meeting with Faiz Sahib..

Click and enjoy!

Jaipur Literature Festival 2010

14Feb/1015

Mazhub – a voice for peaceful South Asia

In 2006, I read this brilliant poem by Brijinder"Sagar (found here on Adnan's brilliant site). I had kept it with me for an adequate translation. I have been unable to do justice and therefore I will rework my draft to post here. In the meantime, this poem will be accessible to Urdu-Hindustani speakers. This poem is about bigotry and extremism in the name of religion that has overtaken India as well as other South Asian countries. Pakistan is no exception and Bangladesh is also witnessing the rise of Islamism, though not as alarming as India and Pakistan. Sri Lanka has also seen ethnic warfare, different in its manifestation but akin to the violence and death that comes in its wake. In such a charged environment, voices for peace are delightful.

Mazhub
Har haath main mazhub kay parcham
Har aaNkh main wehshat ka junooN
Lub pay haiN nafratoN kay sholay
KhyaaloN pay ik aawaaraa fusooN
Ik zehar ka baadal fazaa pay chaayaa hai
Khumaar-e-ghaphlat phir zehanoN pay aayaa hai
Har nighaah main bus ik swaal ki bu
Hindu ki aulaad hai ya muslim hai tu
Tarak subnay kiyay viraasat kay khazaanay
Woh Nanak ki wehdat Kabir kay taraanay
KahiN talwaaraiN to kahiN trishool aayaay
SadioN ki pehchaanaiN sub bhool aayaay
Bhai ko bhai kay qatl ki pyaas
NamooN har samt yahi ghurbat-e-ahsaas
Lahu phir apnay hi lahu say laraa hai
Waqt phir sehmaa saa ik aur ja kharaa hai
Abhi to bhray bhi na thay Zakhm tam_ddun kay
Abhi to bhoolay bhi na thay woh aleel ayaam
DariNda insaaN main uthaa tha yeh abhi kal ki baat hai
Aadam khud bika tha yeh abhi kal ki baat hai
Aur aaj phir utraa hai afreet-e-wehshat
Aur phir say lagaayay hai chehraa mazhub ka
Phir say hai hujoomoN pay ik shauq-e-bekaar
Phir say banaa mazhub bahaanaa nafrat ka
Kab talak paighaMbar yooN neelaam karogay?
Kab talak latkaingay masihay saleeb-e-yaas par?
Kab talak pinhaaN insaaN qattl hogaa?
Kab talak pashymaaN karogay apnaa wazood?
Kab talak?
7Feb/104

Chal Way Bullehya Chal O’thay Chaliyay – Let’s go where everyone is blind

Chal Way Bullehya Chal O’thay Chaliyay
Jithay Saaray Annay
Na Koi Saadee Zaat PichHanay
Tay Na Koi Saanu Mannay
***
O’ Bulleh Shah let’s go there
Where everyone is blind
Where no one recognizes our caste (or race, or family name)
And where no one believes in us
***
Ab to jaag Musaffir pyare
Raeen gayi latke taare
Kar le aj karni da weera
Mod na ho si aawen tera
***
Awake, dear traveller, you've got to move on.
Trailing its stars, the night is gone.
Do what you have to do, do it today.
You will never be back this way.
Your companions are calling.
Let us go.
***
Awake, dear traveller, you've got to move on.
Trailing its stars, the night is gone.
A pearl, a ruby, the touchstone and dice
With all that you thirst by the waterside.
Awake, dear traveller, you've got to move on.
Trailing its stars, the night is gone.
Below a modern rendition of these verses by the inimitable Meekal Hasan Band. They have been instrumental in reintroducing Sufi poetry among the youth of our country.
3Feb/100

I have returned, like the new year (Rumi)

I am posting Sunlight translations of Rumi's  Ghazal (Ode) 1375, from  "Diwan-e-Shamsi" ("The Collection of Shams"), rendered by Nader Khalili, and Prof. William Chittick:
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
i've come again
like a new year
to crash the gate
of this old prison
i've come again
to break the teeth and claws
of this man-eating
monster we call life
1Feb/100

Bahar Ayee (Spring Has Come)

*By Faiz Ahmed Faiz
Translated by Ayesha Kaljuvee
Spring has come

So have returned suddenly from the past
* *
All those dreams, all that beauty

That on your lips had died
* *
That had died and lived again each time

All the roses are blooming

That still smell of your memories

That are the blood of my love for you
* *

30Jan/100

A poem by Sarmad

A special friend sent this poem via Facebook. I have read it again and again..hope the readers like it too

Along the road, you were my companion
Seeking the path, you were my guide

No matter to whom I spoke, it was you who answered
When Sun called Moon to Sky, it was you who shined

In the Night of aloneness, you
were my comforter

When I laughed, you were the smile on my lips
When I cried, you were the tears on my face

When I wrote, you were the verse
When I sang, you were the song

Rarely did my heart desire another lover
Then when it did, you came to me in the other.

6Jan/101

Bulleh Shah’s admission

Bulleh-a aashiq hoyiyon Rabb da,
Hoai Malamat Lakh Tenon Kafir Kafir aakhdey,
toon aaho aaho aakh

(Bulleh Shah)

Bulleh lover of G-d, a million blames occur
Your title is apostate, answer yes, yes, so it is.
(translation by JH)

18Nov/09Off

Iqbal – The Universal Reformer

2Oct/09Off

Parveen Shakir – ‘coins of my truthfulness’

Parveen Shakir with her mentor Qasimi whom she called Ammu

Young Shakir at a mushaira

Fifteen years later Shakir remains intensely popular. Her poetry has been reinterpreted and critics who dismissed her as a poetic lightweight have realized that there was much more to Parveen's poetic vision than just henna-dyed hands

Parveen Shakir (1952-1994) has defined the sensibilities of several generations and beyond. At the relatively young age of 42 years, Parveen Shakir died on an empty Islamabad boulevard, as if this was an essential part of her romantic persona. But she had lived a full life where poetry and tragedy intersected each other and became inseparable from her being.

As a young student in high school, I was introduced to Shakir’s romantic poetry, which was best represented by her first collection of poetry ‘Khushbu’. I had won an essay writing competition in Urdu and a delightful award came in the form of this tender volume of poetry. Since then I have always returned to bits and pieces of Khushbu. It may not be according to the cannons of literary theory, but it is spontaneous, fresh and almost dreamlike. Shakir was bearly 24 years old when Khushbu was published and since its first edition, this book has been a best seller wherever Urdu poetry is read or appreciated.

Khushbu turned Shakir into a celebrity. Aside from mushairas, newspapers and public fora, she was ever-present on the Pakistan television, perhaps as its only saving grace during the rigid years of Zia-ul-Haq’s Martial Law. Shakir had a natural talent for public speaking, reciting poetry and just being herself. I remember one monsoon evening in Murree when we were hooked to her presentation on Pakistan’s Independence Day. There was a distinct tenderness in her voice that was in sharp contrast to the platitudes being churned out. Above all she was beautiful. I remember she would read verses from her own work and from the great masters of Urdu poetry with complete ease and immense refinement. In the short period of time that she lived as a poet, Parveen did rather well and was quite prolific. Her later collections comprised Sad Barg (marsh merrygold), Khud Kalami (conversing with one’self), Inkaar (refusal), Maah-e-Tamaam (full moon) and Kaf-e-Aaina (edge of the mirror).

Her raw romanticism runs through her poetry. For instance, yay haseen shaam apni is a love poem of rare beauty; and has always been a favourite of mine. It is composite, taut and melodic; and here is my translation.

This melting evening of ours

Where everything dissolves

The scent of your clothes

The blossoming sprouts of my dreams

A deferred vision, this is

In a little while,

A star will emerge on the horizon

To gaze at you meaningfully…!

Your heart shall then reminisce

The echo of a memory

The tale of a separation,

Of an unfinished moment

Of un-blossomed dreams, things unsaid

We ought to have met

In times, considerate

In pursuit of attainable dreams

On a different sky

On a different earth

We ought to have met

1Oct/090

On Rumi’s birthday

I am addicted to the translations of Rumi that appear on the Sunlight group's website. My evening became quite delightful when I found out the new post on Rumi's birthday. I am therefore posting all these translations here, thanks to Sunlight.
Mawlana Jalal-ad-Din Muhammad Rumi was born on September 30, 1207
~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~
In memory of the birth of Maulaana Jalalludin Balkhi, known as Rumi, Sunlight has published the first verses from his Mathnawi, the story of The Song of the Reed, in an interpretive version by Jonathan Star, in translation by Dr. Franklin Lewis, and in translation by Dr.
Ibrahim Gamard, accompanied by a Persian transliteration.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
The Song of the Reed
Listen to the song of the reed,
How it wails with the pain of separation:
"Ever since I was taken from my reed bed
My woeful song has caused men and women to weep.
29Sep/091

Journey in yourself, journey out of self

Sunlight has compiled a several version of Ghazal (Ode) 1142, from Rumi's "Diwan-e-Shams-e Tabrizi"*, in a version by Star, a translation by Schimmel, a version by Barks, and a translation by Nicholson (from which the Barks version is derived).
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
If a tree could run or fly
it would not suffer from the teeth of a saw
or the blows of an axe.
If the Sun did not run across the sky
the world would not see
the colors of morning.
If water did not rise from the sea
plants would not be quickened
by rivers or rain.
26Sep/091

Take simplicity as your companion

O, how often have knowledge and wit
become as deadly to the wayfarer as any demon or bandit!
Most of those destined for Paradise are simple-minded,
so that they escape from the mischief of philosophy.
Strip yourself of useless learning and vanity,
so that every moment Divine mercy may descend upon you.
23Sep/096

A TRIBUTE TO KAIFI AZMI

Dr. Visho Sharma has been kind enough to send me this guest post that pays tribute to a legendary poet of the subcontinent who was committed to his principles and ideology throughout his life. RR

Jo bejaan khilonon se bahel jaati haiy

Tapti saanson ki haraarat se pighul jaati haiy
Paaon jis raah mein rakhti hai phisul jaati haiy
Bunkey seemaab hur ek zurf mein dhul jaati haiy
Zindagi jihad main hay sabar kay qabu main nahin.
Jannat ek aur hay jo murd kay pahloo main naheen.
Uski azaad ravish pur bhi machalna hay tujhey
Zeest key aahni saanchey main dhulna hai tujhey
Uth meri jaan mere saath hi chalna hai tujhey.”

These verses are from the Urdu poem “Aurat” (Woman) written by the famous Urdu poet from India , Kaifi Azmi. What is remarkable is that Kaifi wrote this poem in the 1940s before the independence of India . In that era when the Indian society was very traditional and very much a man’s world, such thoughts were almost unheard of. But then Kaifi was always decades ahead of his time.

22Sep/090

W H Auden on Partition

A poem by WH Auden (published in 1966) about Radcliffe - I am grateful to KA for this contribution:
Partition
Unbiased at least he was when he arrived on his mission,
Having never set eyes on the land he was called to partition
Between two peoples fanatically at odds,
With their different diets and incompatible gods.
“Time,” they had briefed him in London, “is short. It’s too late
For mutual reconciliation or rational debate:
The only solution now lies in separation.
The Viceroy thinks, as you will see from his letter,
That the less you are seen in his company the better,
So we’ve arranged to provide you with other accommodation.
We can give you four judges, two Moslem and two Hindu,
To consult with, but the final decision must rest with you.”
Shut up in a lonely mansion, with police night and day
Patrolling the gardens to keep the assassins away,
He got down to work, to the task of settling the fate
Of millions. The maps at his disposal were out of date
And the Census Returns almost certainly incorrect,
But there was no time to check them, no time to inspect
Contested areas. The weather was frightfully hot,
And a bout of dysentery kept him constantly on the trot,
But in seven weeks it was done, the frontiers decided,
A continent for better or worse divided.
The next day he sailed for England, where he could quickly forget
The case, as a good lawyer must. Return he would not,
Afraid, as he told his Club, that he might get shot.
22Sep/090

Ramadan came to the heart’s temple

Rumi on Eid

Ramadan came, but Bairam is with us.
The lock came, but the key is with us.

Mouth is closed. Eyes are opened.
That brilliance that the eyes see is with us.

15Sep/091

What a fine, broad kingdom

Another fine poem by Rumi - translation followed by the original

In the world there are invisible ladders,

leading step by step to the summit of heaven.

There is a different ladder for every group,

a different heaven for every path.

Each one is ignorant of the other's condition in this wide kingdom which

has no end or beginning.

6Sep/090

Bulleh! to me, I am not known

My dear friend Nabila has sent this poem that was posted on the Poetry Chaikhana website --It is well known but I loved this translation. At the end there are some comments that elucidate Bulleh's life and message. Please also see this piece of mine based on a longer paper that I authored last year.
Bulleh! to me, I am not known  - By Bulleh Shah (1680 - 1758)
Not a believer inside the mosque, am I
Nor a pagan disciple of false rites
Not the pure amongst the impure
Neither Moses, nor the Pharaoh
Bulleh! to me, I am not known
Not in the holy Vedas, am I
Nor in opium, neither in wine
Not in the drunkard`s intoxicated craze
Niether awake, nor in a sleeping daze
Bulleh! to me, I am not known
In happiness nor in sorrow, am I
Neither clean, nor a filthy mire
Not from water, nor from earth
Neither fire, nor from air, is my birth
Bulleh! to me, I am not known
Not an Arab, nor Lahori
Neither Hindi, nor Nagauri
Hindu, Turk, nor Peshawari
Nor do I live in Nadaun
Bulleh! to me, I am not known
Secrets of religion, I have not known
From Adam and Eve, I am not born
I am not the name I assume
28Aug/093

Faiz’s ‘Intesab’ – a lovely translation

A reader - Joe 31 - has rendered a great translation of Faiz's poem - "Intesab". I am posting it as a separate blog entry for all those who read and enjoy Faiz Ahmad Faiz, Pakistan's eminent poet. This poem appears as an introduction to one of his early collections of verse. This timeless poem is relevant even today as it celebrates the resilience and courage of Pakistani proletariat.

Dedicated to these times, and the sorrow of these times.
The pain of today, that is set against the plentiful garden of life.
The forest of dead leaves, that is my land.
The collection of pain that is my land.

Dedicated to the gloomy lives of clerks
Moth eaten hearts and words.
Dedicated to the postmen
Dedicated to the coachmen
Dedicated to the railway workers
Dedicated to the innocent beings in the factories.