Iqbal Bano sings Nizami Ganjavi (Persian Sufi poet, 1141-1209)
Mara ba ghamza kusht o qaza ra bahana sakht
Khud sooy e ma na deed o haya ra bahana sakht
I am a child of love
I profess the religion of love,
Love is my religion and my faith.
My mother is love
My father is love
My prophet is love
My God is love
I am a child of love
I have come only to speak of love
- Jalaluddin Rumi
the two insomnias
Rumi – Guest House
Lovers have nothing to do with existence
This thirst in our souls
No sound of clapping comes from only one hand.
The thirsty man is moaning, "O delicious water!"
The water is calling, "Where is the one who will drink me?"
This thirst in our souls is the magnetism of the Water:
We are Its, and It is ours.
~~~~~~~~~~~~~~~~~~~~~~
Hich bâng-e kaff zadan na-âyad beh dar
az yeki dast to bi dasti degar
Teshneh mi nâlad keh "Ay âb-e govâr"
âb ham nâlad keh "Ku ân âb khvâr"
Jazb-e âbast in `atash dar jân-e mâ
mâ az ân-e U va U ham ân-e mâ
-- Mathnawi III: 4397-4399
Version by Camille and Kabir Helminski
"Rumi: Jewels of Remembrance"
Threshold Books, 1996
Persian transliteration courtesy of Yahyá Monastra
Ask us about the lion of God
This caravan is not bringing our baggage -- it has
none of the fire of our Friend.
Though the trees have all turned green, they
have caught no scent of our spring.
Your spirit may be a rosegarden, but its heart
has not been wounded by our thorn.
Your heart may be an ocean of realities, but its
boiling does not compare with that of our shore.
Although the mountains are very steady -- by
God, they do not have our steadiness.
The spirit drunk with the morning wine has not
even caught a scent of our winesickness.
Venus herself, the minstrel of heaven, has not
the capacity for our work.
Ask us about the lion of God -- every lion has
not our backbone.
Show not Shams-I Tabrizi's coin to him who
has not our fineness!
-- Ghazal (Ode) 695
Translation by William C. Chittick
"The Sufi Path of Love"
SUNY Press, Albany, 1983
I am enslaved to fate, of all else say no more – Rumi
" I am enslaved to fate, of all else say no more
With a sweet tongue speak, else I plea say no more
Speak not of troubles, of treasures, tell me more
And if of this you know not, be not troubled, say no more
I have gone insane, Love found me, then whispered in my ear
'I am here, cry not aloud, curse yourself not, say no more'
I said ' O Love it is other than Thee that I fear'
Said ' it may thus appear, yet it is not so, say no more
I speak in you ear, to you bring secrets near
Speak with your head, confirm a nod, say no more'
I asked, ' What do I see? Is it an angel or a man? '
Said ' no more an angel than a man, is another, say no more'
'Tell me what it is, why withhold, why the flames of my torment fan'
Said ' just be tormented, confused, say no more
For leaving this colorful and false abode, you have made no plan
Rise up and just depart, leave this home, say no more'
Maulana Jalaluddin Rumi
‘My life-achievement’ – karnama e hayat
What great lines
Mera karnama-e-zindagi
Meri hasraton kay siwa nahi
Yeh kiya nahi, woh hua nahi
Yeh mila nahi, woh raha nahi
The achievement of my life is nothing
But things that could not be done
I could not do it, [or] 'that did not happen'
Did not get that and what I got, did not stay with me
On the bank of the river
On the bank of the river,water is grudged by that one alonewho is blind to the flowing stream.
~~~~~~~~~~
Bar lab-e ju bokhl-e âb ân-râ bovadku ze ju-ye âb nâ-binâ bovad
-- Mathnawi II:894Version by Camille and Kabir Helminski"Rumi: Daylight"Threshold Books, 1994Persian transliteration courtesy of Yahyá Monastra
Jaipur, Faiz and Ali Sethi
Ali Sethi recently attended the Jaipur literary festival and his extraordinary performance is now accessible to those who were not there. I should thank him for sharing this video. Ali's instructions were also meticulous but I will not post them here except his concluding comment: the whole of the rest of the session is fantastic, and includes an excellent performance by Shabana Azmi as well as a very funny story told by Javed Akhtar about his first meeting with Faiz Sahib..
Click and enjoy!
Mazhub – a voice for peaceful South Asia
In 2006, I read this brilliant poem by Brijinder"Sagar (found here on Adnan's brilliant site). I had kept it with me for an adequate translation. I have been unable to do justice and therefore I will rework my draft to post here. In the meantime, this poem will be accessible to Urdu-Hindustani speakers. This poem is about bigotry and extremism in the name of religion that has overtaken India as well as other South Asian countries. Pakistan is no exception and Bangladesh is also witnessing the rise of Islamism, though not as alarming as India and Pakistan. Sri Lanka has also seen ethnic warfare, different in its manifestation but akin to the violence and death that comes in its wake. In such a charged environment, voices for peace are delightful.
SadioN ki pehchaanaiN sub bhool aayaayChal Way Bullehya Chal O’thay Chaliyay – Let’s go where everyone is blind
I have returned, like the new year (Rumi)
Bahar Ayee (Spring Has Come)
*By Faiz Ahmed Faiz
Translated by Ayesha Kaljuvee
Spring has come
So have returned suddenly from the past
* *
All those dreams, all that beauty
That on your lips had died
* *
That had died and lived again each time
All the roses are blooming
That still smell of your memories
That are the blood of my love for you
* *
A poem by Sarmad
A special friend sent this poem via Facebook. I have read it again and again..hope the readers like it too
Along the road, you were my companion
Seeking the path, you were my guide
No matter to whom I spoke, it was you who answered
When Sun called Moon to Sky, it was you who shined
In the Night of aloneness, you
were my comforter
When I laughed, you were the smile on my lips
When I cried, you were the tears on my face
When I wrote, you were the verse
When I sang, you were the song
Rarely did my heart desire another lover
Then when it did, you came to me in the other.
Bulleh Shah’s admission
Bulleh-a aashiq hoyiyon Rabb da,
Hoai Malamat Lakh Tenon Kafir Kafir aakhdey,
toon aaho aaho aakh
(Bulleh Shah)
Bulleh lover of G-d, a million blames occur
Your title is apostate, answer yes, yes, so it is.
(translation by JH)
Iqbal – The Universal Reformer
Parveen Shakir – ‘coins of my truthfulness’
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Parveen Shakir with her mentor Qasimi whom she called Ammu |
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Young Shakir at a mushaira |
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Fifteen years later Shakir remains intensely popular. Her poetry has been reinterpreted and critics who dismissed her as a poetic lightweight have realized that there was much more to Parveen's poetic vision than just henna-dyed hands |
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Parveen Shakir (1952-1994) has defined the sensibilities of several generations and beyond. At the relatively young age of 42 years, Parveen Shakir died on an empty Islamabad boulevard, as if this was an essential part of her romantic persona. But she had lived a full life where poetry and tragedy intersected each other and became inseparable from her being.
As a young student in high school, I was introduced to Shakir’s romantic poetry, which was best represented by her first collection of poetry ‘Khushbu’. I had won an essay writing competition in Urdu and a delightful award came in the form of this tender volume of poetry. Since then I have always returned to bits and pieces of Khushbu. It may not be according to the cannons of literary theory, but it is spontaneous, fresh and almost dreamlike. Shakir was bearly 24 years old when Khushbu was published and since its first edition, this book has been a best seller wherever Urdu poetry is read or appreciated.
Khushbu turned Shakir into a celebrity. Aside from mushairas, newspapers and public fora, she was ever-present on the Pakistan television, perhaps as its only saving grace during the rigid years of Zia-ul-Haq’s Martial Law. Shakir had a natural talent for public speaking, reciting poetry and just being herself. I remember one monsoon evening in Murree when we were hooked to her presentation on Pakistan’s Independence Day. There was a distinct tenderness in her voice that was in sharp contrast to the platitudes being churned out. Above all she was beautiful. I remember she would read verses from her own work and from the great masters of Urdu poetry with complete ease and immense refinement. In the short period of time that she lived as a poet, Parveen did rather well and was quite prolific. Her later collections comprised Sad Barg (marsh merrygold), Khud Kalami (conversing with one’self), Inkaar (refusal), Maah-e-Tamaam (full moon) and Kaf-e-Aaina (edge of the mirror).
Her raw romanticism runs through her poetry. For instance, yay haseen shaam apni is a love poem of rare beauty; and has always been a favourite of mine. It is composite, taut and melodic; and here is my translation.
This melting evening of ours
Where everything dissolves
The scent of your clothes
The blossoming sprouts of my dreams
A deferred vision, this is
In a little while,
A star will emerge on the horizon
To gaze at you meaningfully…!
Your heart shall then reminisce
The echo of a memory
The tale of a separation,
Of an unfinished moment
Of un-blossomed dreams, things unsaid
We ought to have met
In times, considerate
In pursuit of attainable dreams
On a different sky
On a different earth
We ought to have met
On Rumi’s birthday
Journey in yourself, journey out of self
Take simplicity as your companion
A TRIBUTE TO KAIFI AZMI
Dr. Visho Sharma has been kind enough to send me this guest post that pays tribute to a legendary poet of the subcontinent who was committed to his principles and ideology throughout his life. RR
Jo bejaan khilonon se bahel jaati haiy
Tapti saanson ki haraarat se pighul jaati haiy
Paaon jis raah mein rakhti hai phisul jaati haiy
Bunkey seemaab hur ek zurf mein dhul jaati haiy
Zindagi jihad main hay sabar kay qabu main nahin.
Jannat ek aur hay jo murd kay pahloo main naheen.
Uski azaad ravish pur bhi machalna hay tujhey
Zeest key aahni saanchey main dhulna hai tujhey
Uth meri jaan mere saath hi chalna hai tujhey.”
These verses are from the Urdu poem “Aurat” (Woman) written by the famous Urdu poet from India , Kaifi Azmi. What is remarkable is that Kaifi wrote this poem in the 1940s before the independence of India . In that era when the Indian society was very traditional and very much a man’s world, such thoughts were almost unheard of. But then Kaifi was always decades ahead of his time.
W H Auden on Partition
Ramadan came to the heart’s temple
Rumi on Eid
Ramadan came, but Bairam is with us.
The lock came, but the key is with us.
Mouth is closed. Eyes are opened.
That brilliance that the eyes see is with us.
What a fine, broad kingdom
Another fine poem by Rumi - translation followed by the original
In the world there are invisible ladders,
leading step by step to the summit of heaven.
There is a different ladder for every group,
a different heaven for every path.
Each one is ignorant of the other's condition in this wide kingdom which
has no end or beginning.
Bulleh! to me, I am not known
Faiz’s ‘Intesab’ – a lovely translation
A reader - Joe 31 - has rendered a great translation of Faiz's poem - "Intesab". I am posting it as a separate blog entry for all those who read and enjoy Faiz Ahmad Faiz, Pakistan's eminent poet. This poem appears as an introduction to one of his early collections of verse. This timeless poem is relevant even today as it celebrates the resilience and courage of Pakistani proletariat.
Dedicated to these times, and the sorrow of these times.
The pain of today, that is set against the plentiful garden of life.
The forest of dead leaves, that is my land.
The collection of pain that is my land.
Dedicated to the gloomy lives of clerks
Moth eaten hearts and words.
Dedicated to the postmen
Dedicated to the coachmen
Dedicated to the railway workers
Dedicated to the innocent beings in the factories.


