Pakistan: democratic governance is the only way forward
(Also published by The News) Given the average shelf life of any civilian government, it is almost miraculous that the incumbent government has survived and there are signs that its removal is not immediate. The longevity of civilian order has less to do with the inherent strengths of its style of governance or delivery of public goods that it had promised in its manifesto. The survival of this government is an outcome of the lack of options for the establishment as well as its international allies, notably the Western powers. Leaving the conspiracy theories and the excessive over-reliance of the analysts on the American factor, we can safely argue that the military establishment of Pakistan and its intelligence agencies has found themselves in a unique situation since the assumption of the presidency by Asif Ali Zardari.
The truth is that Pakistan People’s Party, an anathema to the civil-military bureaucracy, has assumed the most important and powerful offices that a civilian government can aspire for. Two years ago, when the Prime Minister Yousaf Raza Gillani was
Anchorless rambling
We did it again. A hallmark of Hillary Clinton’s visit to Pakistan was her meeting with the stars of the Pakistani media – the all-knowing anchors who have taken it upon themselves to be the “representatives” of Pakistan. Forget the President elected by all the legislatures, the Prime Minister who enjoys the confidence of the National Assembly, and even the Foreign Minister, who at the end of the day was elected from a constituency with a huge majority and nominated by the ruling party.
Such constitutional niceties are of little value. What we witnessed with a motley group of top anchors was a repeat of their daily performance on the idiot box, and the discourse with America’s second most powerful politician was familiar and disappointing. A senior journalist based in Lahore remarked that even the young students at the Government College University came up with better questions than the exchanges aired on television.
Who are we? Muslim, South Asian, Arab? No clear answer, because we are ten different things at the same time, and while the rest of the world is comfortable with multiple identities, Punjab’s urban middle classes crave a singular Islamic identity but want it with all the world’s frills. This is why we cheer the blowing up of the World Trade Centre and at the same want to live in New York. This is why the Islamo-fascist hate-America crowd is at ease with their progeny studying in the United States
Salaam Pakhtunkhwa
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Haligoli, (2001), a miniature by Saira Wasim – collection of |
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Peshawar, a city destroyed |
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IDPs returning to their homes |
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Wherever I went to eat, there was a meat-fest in waiting. There comes a time in life when you want to give up meat forever and that moment arrived on a dark, load-shedded night in Peshawar |
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As if a non-vegetarian diet was not enough, the scare of being smoked out by the Al-Qaeda goons was even more disturbing, dare I say, indigestible. A happy-go-lucky and overly-healthy host, as he drove us into the by-lanes of the old Peshawar that must have been beautiful once, gregariously referred to all the sites where bombs had erupted were a little disturbing. Not that I am scared of dangerous places, for I have braved a post-war Kosovo with a fair measure of bravado. But the hysterical “outsiders” ranting about how insecure we were in Peshawar was a little dampening for a Lahori soul. We do live in interesting times, made even more interesting by naïve security experts and people fed on Western media reporting on Pakistan being a truly dangerous pit-hole of the world. Sometimes the propaganda war does conquer your senses, I must confess.
So we visited the camps where thousands had been packed like sardines and where women recounted stories of bereavement and heavy-duty terror-mongering by the good Taliban as we are told that there is a clear distinction between the good and the bad Taliban. Now if the good Taliban, referred to as “patriots” not long ago, are such barbarians, I shudder to think what the bad Taliban might be like. The children at these camps were suffering even more. The heat could be unbearable and drinking water was not always available. And
what is there to celebrate?
Today was a usual day despite the platitudes churned out by the media and the struggle to ‘celebrate’ something. Naeem Sadiq’s email was instructive as it said many things that I wanted to write today:
I decided not to celebrate the 14th August this year, to record my personal grief, shame and solidarity with the innocent citizens of Gojra, who were killed , wounded and burnt, for belonging to the same God, but a different religion. In my room I will fly the
US assistance needs an alternative paradigm
An oped published by The NEWS
The gods are smiling at Pakistan's development industry once again. Such a moment was experienced almost a decade ago when Pakistan's strategic location made it into a hub of post-9/11 investments to secure the world peace. However, this time the United States of America has undertaken a historic step of aiding the civilian government and addressing the structural imbalances such as poverty, unemployment and lack of opportunity that quite rightly fuel militancy and promote factories of suicide bombers. Some would think this is naive in view of the imperial occupation of Afghanistan and the rather schizophrenic and counterproductive policies of the US elsewhere in the Muslim world.
This is not an invalid position taken by the rejectionists of US assistance. But this is an equally naive postulate for it is far more important to invest in civilian governance than hi-tech arms and domestic war machine. Haven't we reaped the disastrous
The question of Pakistan’s provincialism
My piece that appeared in the 'political economy' section of The NEWS on Sunday.
The elites drunk on the status quo have expressed two major reactions to the proposal of creating another province within the mighty Punjab. First that this is akin to opening a Pandora's box when we are at war against terrorism. Second, that this is a planted controversy whereby the ruling PPP wants to harm the house of Raiwind; or a conspiracy by those who want to destabilise Pakistan's political system.
Both these arguments are spurious for nothing is more important for Pakistan than to make the federation work. The argument that the British drawn provincial boundaries are sacrosanct is as nonsensical as the reality of the Durand Line or for that matter the line of control itself. If anything, South Asia has experienced territorial and demographic shifts through the centuries. When resisted, the sweep of history has blown away the resistant elements and when carefully manoeuvred such shifts have resulted in commonsensical political and administrative solutions.
This is a long war
Published in The NEWS
By Raza Rumi
This is a critical moment in our history perhaps unmatched for its severity and its brutal reality. The experiential nightmare that our country is passing through is perhaps unparalleled for the enemy is neither foreign nor fully identifiable. At the same time, never has there been a clear backing of a military campaign against domestic agents of subversion and anarchy. Forget the doctored samples of opinion polls, often conducted by foreign agencies. That by itself should make us ashamed for our proclivity to accept what others have to analyse and determine for us. Even ignore the fringe voices of dissent led by those who neither have credibility or sagacity to comprehend the existential crisis faced by Pakistan. The army has shown vision and displayed courage in tackling a menace that alas is a home-grown cancer due to our short-sighted strategies in pursuit of phantom depths. The battle to be won is now the country itself.
The political consensus of sorts that has accompanied the military action against the Taliban is also remarkable. Notwithstanding the spin doctors posing as analyst-anchors on the idiot box, the political class has recognised that its survival is embedded in the battle against extremism that predicates itself on elimination of sane, moderate and secular politics itself. This was the Swat model – blow the polity to bits and create a vacuum for a takeover. An age-old recipe employed by the hordes from Central Asia that invaded Muslim Delhi again and again during Sultanate and Mughal periods of our common histories which refuse to be partitioned.
Humanitarian Crisis of NWFP – Urgent Appeal
Let us all us join hands to alleviate the sufferings of the people who need our help
Situation Background
North West Frontier of Pakistan faces an unprecedented humanitarian crisis as more than 1,200,000 displaced people flee the mountain districts of Swat, Buner, Shangla and Lower Dir as the war between insurgents and the government of Pakistan intensifies. As the army has moved into these to initiate military action to evict the area from the insurgents, the people of these areas are leaving their homes behind in hundreds to safer sanctuaries in other parts of the province. The displaced people are leaving in a hurry carrying barely anything from their homes to help them through this tribulation. About 10% of these are being accommodated in camps established by the government at fourteen locations. Another 90% are finding refuge with social networks of families, tribes, clans, schools etc in districts far removed from their homes. The main districts where the pressure is falling are those of Mardan, Swabi, Malakand, Nowshera, Upper and Lower Dir, Peshawar, Charsadda.
Ah, the deal
Much has been made of this NYT article on the class inequalities in NWFP that are fuelling the Taliban movement. However, I would like to ask where in Pakistan class inequalities do NOT exist. They are everywhere. By using this argument then the Taliban takeover becomes a natural conclusion as a social revolution is required everywhere to correct the exploitative structures and provide 'speedy justice'. Therefore, our political class has to rise to the occasion and provide the kind of leadership, delivery against their manifestos and restore the fading writ of the state.
Whatever shrine I go to
Another readable piece by Dr Sher Zaman Taizi
This poem in ghazal form is very simple and direct. It starts with a direct address to God and gradually moves on to ethical values, human needs and human nature. I will try to transliterate the original Pushto verses into English with the hope that readers will be able to appreciate its meaning.
Not for a single moment, am I indifferent to You! Not indifferent to Your invocation and reflection! Whatever shrine I go to, I have You in mind!
I am not interested in any pilgrimage to mosque or temple!
Nightingale of Peshawar falls silent
My piece published in The Friday Times
The bombing of Rehman Baba’s shrine is more proof that we are slipping, inch by inch, into an abyss. It is as if the soul of Peshawar, and by extension that of the whole of Pakistan has been scarred by those barbaric bombs and grenades. Among other ironies of the situation, this one stands out: the late Baba was instrumental in disseminating the message of Islam in the Khyber valley and beyond. And today the zealots destroy his shrine for being un-Islamic! A poet of love and tolerance, of amity and forgiveness to be treated in this manner displays how brutal we have become as a society and how fissured our state is. Otherwise a successor of a mighty steel frame, the indigenised state has surely given up to the hordes that are now hell bent on destroying Pakistan.
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Rahman Baba was born in 1632 A.D. at Bahadur Kala, a village close to Peshawar. The Pashtuns hold his work in high esteem and his rank in Pashto poetry matches that of Hafiz Shirazi in Persian literature. The simple, down to earth and universal messages of his poetry have been revered by the Pashtuns as well as many adherents of the Sufi creed in South Asia and elsewhere.
In Afghanistan too, Rehman Baba was an icon and his muse was referred to as the ‘heart-beat’ of every Afghan. A friend told me how Saidu Baba, the famed saint of the now destroyed Swat valley, remarked that if the Pashtuns were to pray from a book other than the Holy Quran it would definitely be Rahman Baba’s work. But nothing describes Baba better than what Janes Enveldson had named him: the “Nightingale of Peshawar.” Alas, nightingales do not sing in gardens that have been ruined by long, harsh winters or other cataclysms such as hatred and violence.
“Desecration of Rahman Baba’s tomb is desecration of humanity”
The SCN press release echoes my sentiments at the disgusting act of vandalism in Peshawar. It is a befitting metaphor for the barbaric bigotry and the ineffectual state - a dangerous mix.
It is a matter of national shame for Pakistan to have sunk this low. Rahman Baba (1653 -1711 AD) commands a universal following for his mystic syncretism, has now fallen prey to the cannibalistic doctrine of bigotry and intolerance.



The Pakistani state policy of nurturing jihad factories over the decades is staring back at its architects, supporters and sponsors. Zafar Hilaly, a close aide of the late Benazir Bhutto, recently divulged in his memoirs that BB had confessed how the support to the Taliban was perhaps her most regrettable mistake. She could recognise it was more of a function of being out of the power ambit for nearly a decade. The compulsions of exercising power and playing it by the rules set by the national security obsessed state are perhaps germane to Pakistan's creation as an insecure postcolonial state that was neither prepared not committed to reverse the colonial modes of governance.