Jahane Rumi In search of the unsearchable: O, my soul! where would you find your house?

23Sep/096

A TRIBUTE TO KAIFI AZMI

Dr. Visho Sharma has been kind enough to send me this guest post that pays tribute to a legendary poet of the subcontinent who was committed to his principles and ideology throughout his life. RR

Jo bejaan khilonon se bahel jaati haiy

Tapti saanson ki haraarat se pighul jaati haiy
Paaon jis raah mein rakhti hai phisul jaati haiy
Bunkey seemaab hur ek zurf mein dhul jaati haiy
Zindagi jihad main hay sabar kay qabu main nahin.
Jannat ek aur hay jo murd kay pahloo main naheen.
Uski azaad ravish pur bhi machalna hay tujhey
Zeest key aahni saanchey main dhulna hai tujhey
Uth meri jaan mere saath hi chalna hai tujhey.”

These verses are from the Urdu poem “Aurat” (Woman) written by the famous Urdu poet from India , Kaifi Azmi. What is remarkable is that Kaifi wrote this poem in the 1940s before the independence of India . In that era when the Indian society was very traditional and very much a man’s world, such thoughts were almost unheard of. But then Kaifi was always decades ahead of his time.

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4May/093

Amankaar Tehrik (peace movement) in Pakistan challenges the status quo

Courtesy Fouzia Saeed

DISSPELLING THE MYTHS ABOUT TALIBAN

Myth: The root cause of Terrorism is extreme poverty and lack of education
Reality: This is not true. There are many countries in the world that suffer from extreme poverty but do not have terrorist groups.  Within Pakistan many areas are more poor than Swat, but have not become violent. On the other hand people who have become terrorists are not doing anything to eradicate poverty or provide education. Terrorists merely use the resentment of the marginalized and those resentful of other state actions in the initial phase of their ideological campaign. Once in control, they tax the poor, destroy school buildings and stop girls from going to schools. Most of those who have been killed due to militant attacks are women, peasants and the poor.

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2Apr/091

This night bitten dawn

By Raza Rumi

The triumph of a popular movement on March 16 has marked a new beginning. The retreat of an intransigent government and the wise response by the PML-N and the lawyers averted a major crisis that could have been violent, and also a potential recipe for harming the parliamentary system in its infancy. There was a sigh of relief among the public for a long-standing issue appeared to have been resolved. This has been a monumental achievement by all standards.

However, the inherent imbalances within Pakistan's power structure and the state of its polity are yet to be addressed and the contradictions of how our power is exercised stared us as the good news rolled out through the ubiquitous TV channels and their zealous presenters. The way quintessentially political issues and turf-wars between the PPP and PML-N were battled and resolved through a stage-managed process only concealed the bitter power-realities of Pakistan.

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19Aug/08128

Kashmir,Azadi and Arundhati Roy

UPDATE from SAJA Forum, articles, news and comments here

UPDATE: Arundhati's brutally frank piece where she asks this question:

The unimaginable sums of public money that are needed to keep the military occupation of Kashmir going is money that ought by right to be spent on schools and hospitals and food for an impoverished, malnutritioned population in India. What kind of government can possibly believe that it has the right to spend it on more weapons, more concertina wire and more prisons in Kashmir?

"India needs azadi from Kashmir as much as Kashmir needs azadi from India.”

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11Sep/062

Revisiting Kabir – the Weaver, the Myth, the Master

Do not go to the garden of flowers!
O Friend! go not there;
In your body is the garden of flowers.
Take your seat on the thousand petals of the lotus,
and there gaze on the Infinite Beauty.

(translation by Tagore)

Fifteenth century India witnessed the coming of age of a process that started brewing with the arrival of Central Asian Sufis who accompanied or followed the invaders from Asia Minor. When Sufi thought, an off-shore spiritual undercurrent to the rise of Islam, met its local hosts, the results were terrific. There was no shortage of fundamentalists and communalists in that cultural landscape; and the gulf between alien rulers and the native subjects was a stark reality as well.

Nevertheless, a synthesis of sorts was navigated by hundreds of yogis, Sufis and poets of India. Very much a people's movement from the below, Bhakti movement articulated a powerful vision of tolerance, amity and co-existence that is still relevant. This is many centuries before the suave, western educated intelligentsia coined the 'people-to-people' contact campaigns. Yes, much has been lost in the tumultuous twentieth century and perhaps the histories and nation states rhetoric are also irreversible. But common ground remains.

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