Jahane Rumi In search of the unsearchable: O, my soul! where would you find your house?

9Feb/103

Muslimness – shifting boundaries

Muslimness is an elusive state of being. There are watertight strictures of the theological identity defined by men, interpreted as the Sharia, on the one hand; and the broad political and cultural sense of the self, on the other. Identity, in any case, is a messy affair: shifty, shifting and eventually, imagined. While 9/11 placed Muslims at the centre stage of global politics, the broth had already been simmering in the cauldrons of biased academe and pop reality mirrored through the blood-thirsty lens of corporate media.

So what is it to be a Muslim? An inflexible bag of rituals? Or a cultural sense of belonging or a deeper dogma ingrained in young minds? I have never considered myself anything but a believer, a ‘practicing Muslim’. This has never been at variance with my secular and inclusive pretensions, despite the fact that the clergy in my country considers secularism akin to atheism, a sort of mirror image of the Pakistani political foundation. The clerics translate secular as la-deen , at best irreligious, and at worst, godless.

Ironical that this business of religious identity is articulated in a land that was the crucible of the secular Indus Valley civilization, non-militant Buddhism and a peculiar version of South Asian Islam that spread via the Sufi khanqahs and was a sort of amalgam of the Central Asian with the ancient South Asian. Even more ironical is the reality, neglected and veiled, that lived Islam is located around dargahs , tribal codes and customs which are irreligious in their own way. But who cares? Referred to as the world’s most dangerous country, Pakistan, according to the pundits of global opinion, is a haven for Islamic terrorists. Collateral damage, therefore, is kosher and a necessity to undo the unstated part of the ‘axis of evil’.

Labels and more labels. On the global shelves such products sell well and work in favour of a war machine hungry for energy resources, territory and blood.

18Nov/09Off

Iqbal – The Universal Reformer

10Nov/076

The almost forgotten radical message of Iqbal

Yesterday was the Iqbal day- year after year it has become just another empty ritual. High sounding speeches and statements, visits to Iqbal's tomb in the spectacular Hazoori Baagh and negligible focus on his message and vision.

In essence, Iqbal argued for the reformation of the Muslims and the Islam and was perhaps the boldest of voices in our times.

The stature of his poetry needs no introduction or tribute - it is universal, profound and truly original.

My post entitled Remembering Iqbal's message for change was posted at Pakistaniat and later picked up by the blog Light Within. I am reproducing excerpts here:

21Apr/079

On Rumi, Iqbal and ‘Dynamic Sufism’

Pakistan celeberates Allama Iqbal's death anniversary on April 21 with the usual lip-service. The key messages of Iqbal seem to have been lost in the maze of officialdom.

Full entry here >>