Jahane Rumi In search of the unsearchable: O, my soul! where would you find your house?

14Mar/101

A red card for the Secular Indian Muslim

I am posting a brilliant piece (published by Indian Express) by my dear friend Rakhshanda Jalil - she is a bold yet sensitive writer based in Delhi. All power to her pen.

The controversy regarding the conferment of Qatari nationality upon M.F. Husain — and his acceptance of it — has given us the opportunity to revisit an old but neglected debate. The debate on being an Indian Muslim or a Muslim Indian is old hat; but the one concerning the “secular Indian Muslim” — the SIM? — needs our urgent attention. Those who doubt the existence of such a breed and view it as a contradiction in terms would do well to remember the legacy of a long line of distinguished people, from Mirza Ghalib, Hakim Ajmal Khan, Dr M.A. Ansari, Maulana Azad, Dr Zakir Husain to M.F. Husain, to name just a few. Then there are the nameless millions — doctors, lawyers, writers, journalists, teachers, wage earners who are living proof of Indian secularism. Husain is simply another link in this ganga-jamuni chain. He needs to neither establish his credentials nor protest his innocence; his work speaks for him.
Having established the credentials of this breed, let us set out the contours of its present dilemma: one, it exists in sufficiently large numbers to have escaped our notice yet, oddly enough, has never managed to establish a public profile for itself; nor has it, given its numbers, translated into a sufficiently large, and therefore woo-able, vote bank. Two, despite its largish presence (I imagine roughly half the population of Muslims in India), the breed is under severe threat.
One is not interested in establishing the presence of the SIM, for that one takes as a given. It has always existed in the weft of the Indian tapestry as the warp that runs alongside. In fact, what ought to concern us is the threat to its existence. That this threat is
27Nov/0914

Maulana Azad’s interview given to Shorish Kashmiri, 1946

I was intrigued by this interview of Maulana Abul Kalam Azad given to the famous journalist Shorish Kashmiri for a Lahore based Urdu magazine, Chattan, in April 1946. This interesting document has been discovered and translated by a former Indian minister Arif Mohammad Khan. Covert Magazine and newageIslam website have recently published it. The contents of this interview are difficult to agree with. Azad is speaking from a nationalist angle, anti-Pakistan movement platform.

However, the narrative has some interesting observations and predictions for Pakistan that cannot be rubbished simply because Azad was a Congressite. This interview was conducted over a period of two weeks (parallel to the proceedings of the Cabinet Mission) and has not been documented in any book except that of Kashmiri’s book on Abul Kalam Azad, which has been out of print for decades. Its discovery is a welcome step towards better historiography on both sides of the border.

Q: The Hindu Muslim dispute has become so acute that it has foreclosed any possibility of reconciliation. Don’t you think that in this situation the birth of Pakistan has become inevitable?

18May/092

Falsehoods about terrorism

I was fascinated by my dear friend Adnan's post - Falsehoods about terrorism: 'Islamic' and 'un-Islamic' terrorists [Indian Muslims and Media] - that was a breath of fresh air. In a non-ideological, dispassionate manner he critiques the media power and association of the word Muslim with terrorism. I have known Adnan since I started blogging. Even though I have never met him in real life, I know that we could have been great actual (as opposed to virtual) friends had the walls of borders, distrust and competing nationalisms not stood between us. But cyberspace has allowed us to be friends and this is remarkable by itself. Perhaps the tone of his post has to do with the essential good manners that come with the Ganga-Jamni tehzeeb (high Indo-Muslim culture) of which Adnan is a torchbearer. He is equally into politics, activism as much as he is steeped in the culture of internalising Urdu poetry and its refined nuances. See his blogs with the finest selections from Urdu poets.

Back to Adnan's excellent post. I am reproducing an excerpt here:

Believe me, had any of these attacks involved a Muslim, it would have been termed a Terrorist attack and for days, we would have been shown images of 'trained Muslim youths', their links, cell phone records, the masterminds, the names of obscure organisations with Arabic names and what not.

"...I would request you to just have a look at the frequency of attacks mentioned below:

1. 11 CISF personnel gunned down in Naxal attack on NALCO bauxite mine in Orissa (April 13) [Link courtesy The Hindu]

7May/094

Well done Priti Maithil – good luck with the IAS babus

Raza Rumi

News such as this one are truly heart-warming. Not that entry into the Rajesque,elitist IAS is a panacea for India's grinding poverty and unemployment but it is good to know that opportunities are opening up for the poor and education is making that happen. My only wish is that this also happens in my country and Bangladesh - after all poverty and inequality are not Divine ordained conditions - they have been designed by evil men and their cabals...

Source: NDTV - Twenty-three-year-old Priti Maithil, the daughter of a daily wage labourer in Sehore in Madhya Pradesh has ranked 92nd in the UPSC examinations and it is no surprise that her family is bursting with pride.

27Sep/088

The dilemma of an educated [Indian] Muslim youth

Saif Khalid, a patriotic Indian writes here on the predicament of those who want to stay away from the missions, the purges and typecasting of Indian media:

Terrorists once again played with deadly bombs in Delhi on September 13, bringing the usual destruction of life and property. By now, we Indians have become quite accustomed to death and destruction -- man made or natural.

My very first reaction was: Will it be Indian Mujahideen (IM) once again? Within minutes of the blasts IM claimed it was behind the savagery. I felt like crying and shouting from the rooftop that whatever the terrorists have done in the name of Islam was wrong; that I am an Indian, who also happens to be a Muslim. I would not rejoice at the bleeding of my very own countrymen.

28Mar/0811

On Bhagat Singh, his vision and Jinnah’s support for his struggle

A few days ago, Irfan Habib, a noted researcher and author of TO MAKE THE DEAF HEAR - Ideology and Programme of Bhagat Singh and His Comrades sent his thoughtful piece on the legendary Bhagat Singh.

Incidentally, Bhagat Singh was hanged on Pakistan's Republic Day - March 23 though nine years prior to that - in Lahore - thereby adding another dimension to the symbolism of March 23 for Pakistanis. Bhagat Singh for his principles, struggle for just causes and valour is a shared hero.

I am quoting some of the passages from Habib's article below. Citing a Tamil newspaper editorial of 1931, Habib writes:

One of the most articulate and strong reaction was seen in far away Tamil Weekly called Kudi Arasu, where Periyar E.V. Ramasami wrote an editorial on March 29, 1931. Besides being critical of Gandhi and the Congress for failing to save him, Periyar saw in young Bhagat Singh an ally who stood for rationalism and spoke against caste oppression. He began by writing there is no one who has not condoled the death of Mr. Bhagat Singh by hanging. There is none who has not condemned the government for hanging him.

The above lines reflect the widespread acceptance of Bhagat Singh as a national hero, much beyond the limits of Punjab, and more significantly, within this short political life. There is no reason to believe that his persona was created by scholars through their exploration and interpretation of historical records.

Habib concludes with these words-

3Mar/060

Beyond the barriers – Ram Gopal Verma

The work of Ram Gopal Varma and his associates is ushering in a new era of Bollywood cinema

If there is one individual and talent who has been instrumental in shaping the current Indian cinema, it is Ram Gopal Varma, aka RGV. The fact that I, in Pakistan, am writing about an Indian filmmaker may be thought a little odd; but whether we like it or not, cable television has institutionalised the demand for Indian films here in Pakistan. While the country's cinema houses are being turned into hideous plazas that violate practically every building code there ever was, the rise of the multiplex is not only luring but also creating a class of loyal cine-goers in our neighbouring country. And there, RGV seems to be ruling the roost. During my visit to Delhi last year, I was informed that all shows for his latest film Sarkar had been sold out weeks in advance.

Thus was I forced to turn to a pirated version procured from a snazzy DVD shop in Lahore. The owner informed me that new laws were on the cards that would soon put pirated DVDs and CDs out of business. However, on my last visit to that outlet, sales were booming as usual. Piracy is too profitable a business and is far too highly in demand to be phased out through the mere enactment of law. Indian cinema thrives and whatever we choose to make of it, Bollywood is here to stay. In any case, the history of subcontinental cinema – and for that matter, classical music – is deeply complex and subverts political and geographical borders.