Jahane Rumi In search of the unsearchable: O, my soul! where would you find your house?

25Feb/103

Pakistan: democratic governance is the only way forward

(Also published by The News) Given the average shelf life of any civilian government, it is almost miraculous that the incumbent government has survived and there are signs that its removal is not immediate. The longevity of civilian order has less to do with the inherent strengths of its style of governance or delivery of public goods that it had promised in its manifesto. The survival of this government is an outcome of the lack of options for the establishment as well as its international allies, notably the Western powers. Leaving the conspiracy theories and the excessive over-reliance of the analysts on the American factor, we can safely argue that the military establishment of Pakistan and its intelligence agencies has found themselves in a unique situation since the assumption of the presidency by Asif Ali Zardari.

The truth is that Pakistan People’s Party, an anathema to the civil-military bureaucracy, has assumed the most important and powerful offices that a civilian government can aspire for. Two years ago, when the Prime Minister Yousaf Raza Gillani was

18Feb/100

Killing Shias is not jihad – stop this carnage in Pakistan

This is an old article – When the state kills – authored by Pakistan’s eminent intellectual Khaled Ahmed. It remains relevant for what is happening today – the carnage in Karachi and targetted killing of the Shia minority is a cause for concern for  Pakistanis who want the country to become a plural, tolerant and progressive society for all its citizens irrespective of their faith, caste or creed.
Many of us - who identify themselves as neither Sunni nor Shia (only Muslims) - strongly condemn the Karachi incidents and will continue to raise voice against extremism and sectarianism.
15Feb/103

The closed minds that deny a civilisation’s glories – where I was quoted

I was most pleased to read this piece by Yasmin Alibhai-Brown entitled The closed minds that deny a civilisation's glories. I would like to thank Yasmin Alibhai, whom I have always respected for her integrity and courage, to have quoted a few hurried lines posted by me in response to tge butchery perpeterated by the extremists in Pakistan and elsewhere:

Muslims are seeing Koranic injunctions where none exist
Confused Dad Mohamed from somewhere in the US sends his dilemma to an Islamic guidance website through whom Allah apparently communicates his orders - on how we dress, what we do minute by minute, unholy TV programmes, wicked vitamins and even wickeder relations between males and females.
I paraphrase Mohamed's frantic appeal for clarity. His children watch cartoons, and have stuffed toys, quilts and pillow cases with Mickey Mouse on them. Is all that halal? Now many of us detest the addictive and manipulative Disney brand which targets young children. But this fully grown, procreative adult cannot trust his own mind and seeks instructions from unverified voices of authority. How abject is that?
These global sites control people, push through Maoist "cleansing". Miserable mullahs are closing down the Muslim mind and heart the world over. Meanwhile "true believers" desperately seek enslavement and thank their enslavers. The questions posed are startling in their naiveté. May we sing? Is it OK for a man to listen to a woman singer? Do I watch a female newsreader? Yes, says a wise one - as long as she is properly covered up and not wearing perfume. Don't laugh. It is tragic, not funny.
Somehow in the last decade or so, millions of believers have been persuaded that they are repositories of sin because they watch films, love music and paintings, read books, experience temporal pleasures and ecstasies. Remember the ferocity with which the Taliban destroyed all pre-Islamic treasures? Saudi Arabia is guilty of similar vandalism. Thus they seek to recreate the piety of triumphant Islam. Well they didn't have cameras, mobile phones, cars and computers then. Should these be banned too?
Muslim children are now programmed to obey - robbed of imagination, independent thought and refinement. UK Muslim parents are increasingly coming out against school visits, music and drama, novels, exercise, scientific facts. Teachers know these parental demands leave Muslim children under-educated and emotionally numbed, rendered unresponsive to artistic words, sights and sounds.
This is a travesty of our history, our love of truth and beauty, the intellectual energy that throughout history uplifted Muslim civilisations. The current Science Museum exhibition of Muslim inventions that shaped the modern world proves we were never the barbarians promoted in Western demonology. Some of the earliest manuals on surgery and optics, astronomy and flying machines came out of Muslim regions. And those same places were creative hubs producing great works of art, incredible buildings and intricate crafts.
There is no Koranic injunction against the depiction of the human form, yet pictures from previous ages would today not be painted - a kneeling, sensual angel by an Ottoman artist in the mid-16th century, a man filling his cup of wine. Passion plays were performed through the centuries in all main Arabian conurbations. Poetry was written and recited by both men and women. Music, devotional and romantic, was in every household. All that is under threat today.
The Pakistani blogger Raza Rumi writes: "Who are these butchers of culture? What religion do they follow? They have no religion except barbarism." Exactly. British Muslims for Secular Democracy (of which I am chair), supported by the British Council, is tomorrow organising a conference on artistic and cultural freedom at the School of Oriental and African Studies in London. Speakers include Miss Pakistan (who is also a professor), fashion designers, the entrepreneur Saira Khan, painters, stand-up comics, musicians, writers, others who are concerned. The event is open to all. Check the BMSD site. We will be launching an advisory guide for teachers on protecting the interests of the Muslim child.

14Feb/1015

Mazhub – a voice for peaceful South Asia

In 2006, I read this brilliant poem by Brijinder"Sagar (found here on Adnan's brilliant site). I had kept it with me for an adequate translation. I have been unable to do justice and therefore I will rework my draft to post here. In the meantime, this poem will be accessible to Urdu-Hindustani speakers. This poem is about bigotry and extremism in the name of religion that has overtaken India as well as other South Asian countries. Pakistan is no exception and Bangladesh is also witnessing the rise of Islamism, though not as alarming as India and Pakistan. Sri Lanka has also seen ethnic warfare, different in its manifestation but akin to the violence and death that comes in its wake. In such a charged environment, voices for peace are delightful.

Mazhub
Har haath main mazhub kay parcham
Har aaNkh main wehshat ka junooN
Lub pay haiN nafratoN kay sholay
KhyaaloN pay ik aawaaraa fusooN
Ik zehar ka baadal fazaa pay chaayaa hai
Khumaar-e-ghaphlat phir zehanoN pay aayaa hai
Har nighaah main bus ik swaal ki bu
Hindu ki aulaad hai ya muslim hai tu
Tarak subnay kiyay viraasat kay khazaanay
Woh Nanak ki wehdat Kabir kay taraanay
KahiN talwaaraiN to kahiN trishool aayaay
SadioN ki pehchaanaiN sub bhool aayaay
Bhai ko bhai kay qatl ki pyaas
NamooN har samt yahi ghurbat-e-ahsaas
Lahu phir apnay hi lahu say laraa hai
Waqt phir sehmaa saa ik aur ja kharaa hai
Abhi to bhray bhi na thay Zakhm tam_ddun kay
Abhi to bhoolay bhi na thay woh aleel ayaam
DariNda insaaN main uthaa tha yeh abhi kal ki baat hai
Aadam khud bika tha yeh abhi kal ki baat hai
Aur aaj phir utraa hai afreet-e-wehshat
Aur phir say lagaayay hai chehraa mazhub ka
Phir say hai hujoomoN pay ik shauq-e-bekaar
Phir say banaa mazhub bahaanaa nafrat ka
Kab talak paighaMbar yooN neelaam karogay?
Kab talak latkaingay masihay saleeb-e-yaas par?
Kab talak pinhaaN insaaN qattl hogaa?
Kab talak pashymaaN karogay apnaa wazood?
Kab talak?
8Feb/104

How instability is garnered

My latest analysis published by The News

We continue to bemoan the failure of democratic norms to take root in our governance culture. True, that the repeated extra-constitutional interventions and direct or indirect military rule have rendered democratic governance as a distant and seemingly unattainable goal. In addition, the emergence of non-state actors, sometimes more powerful than the state itself has also led to formidable and multiple centres of power. In such a milieu, achieving the sustainability of democratic process is a Herculean task. Whilst the intentions of our unelected state institutions and their overt and covert non-state partners are clear, the behaviour of the political elites is confounding.

Not unlike the past, the divisiveness of Pakistan’s political elites has entered into a decisive phase. Fissures are apparent in the post-2008 political accord that led to the unanimous election of the Prime Minister, Yousaf Raza Gilani. The first cleavage, now a recurrent pattern, has emerged in Sindh where the coalition partners — the Pakistan People’s Party (PPP) and the Muttahida Qaumi Movement (MQM) — are pitted against each other for political control of urban Sindh. The latest skirmish is rooted in the evolving arrangements for the local governments and who will end up controlling the third tier of government. However, there is an ethnic dimension to it as well. Karachi remains besieged by sectarian, provincial, and linguistic ghosts that apparently are alive and kicking.

The second disruption in the political compact that led to a transition towards representative rule is unfolding in the shape of a brewing discord between the ruling PPP and the opposition Pakistan Muslim League (Nawaz). The PML-N rules the Punjab and thereby has a stake in the system and power matrix but it is also striving to maintain its ‘opposition’ status. This is why a dual strategy is evident where a few firebrand leaders of PML-N take a hard line against the federal government and the President Asif Ali Zardari. The party does not want to rock the system it says but also considers ‘options’ that lead to a mid-term election or even the premature exit of the President from the office in the wake of Supreme Court rulings on the National Reconciliation Ordinance.

28Jun/090

Pakistani state: reform or perish

My op-ed for The NEWS
Raza Rumi

On the face of it, the Pakistani state with the clear endorsement of political parties and the majority of its citizenry is fighting a battle against militant Islamism. However, it is not as simple a formulation as it appears to be. The state is also cracking under extreme pressure for having lost its capacities and effectiveness a long time ago. The central tenet of state policy and implementation is adhocism that keeps a mammoth, oversized, under-paid and snail-paced elephant going. With Mughal and pre-industrial social structures reflecting in a colonial organisation, the Pakistani state is an unattended patient lying on an Elliotesque table, waiting for a surgery.

The fact that ragtag groups have the audacity to challenge the state and its mighty armed forces speaks a lot for where we stand today. That a relatively small number of bandits can wreak havoc and make us look like pariah country with nervous neighbours is by itself a parable of our times. Add to this the dysfunctional police that simply cannot discharge their functions let alone tackle the suicide missions launched by jihad laboratories. Services – health, education, water and justice – are abysmally delivered to the lucky ones who have access to them. Otherwise, it is pretty much a jungle out there. In a context where insecurity and lack of faith in the state pervades the body politique, the current war can accentuate the pressures on the state, leading to a near-collapse situation: assuming, rather charitably, that it still functions as an arbiter between citizen interest and the legitimate use of violence.

22May/093

Review of Wahhabi Islam (Natana DeLong-Bas)

Natana DeLong Bas’ Wahhabi Islam: From Revival and Reform to Global Jihad is not a bad book, but it is not a particularly helpful book either. One of its strong points is how adroitly DeLong-Bas eases the reader into topics. This is no small feat since the protagonist is Muhammad ibn Abdul Wahhab (d. 1792) , a controversial Shaykh who lived during the eighteenth century. The reformer made an alliance with Muhammad ibn Saud, ruler of a small market town Diriyya, and this led to the formation of a state which claimed to live under the guidance of the Shariah and tried to bring the pastoral tribes all around it under its guidance too. More than I care to admit, the book was a page-turner for me, in spite of its moderate heft. 

However, the simplicity comes at a price. The narrative, especially when it discusses Shaykh Ibn Abdul Wahhab, is afflicted by a linearity that becomes unconvincing after a while. The book proves incredibly readable throughout, but the one-dimensional character that DeLong-Bas chooses to maintain for the Shaykh quickly becomes a cartoon superhero- too good for his own good, so to speak, and quite unbelievable.

14Apr/093

Civil society speaks

Zinda dilaan-e-Lahore say no to Talibanisation, reports Raza Rumi

Never before have we citizens been traumatised with an uncertain future and the knocks of destruction at our door as is the case in the year 2009. The celebrated twenty first century has, if nothing else, blown the contradictions of Pakistani society and state right into our faces. One hundred and eighty million people cannot be spectators to the imperial great games and a callous state that gropes in the dark trying to locate the ‘enemy’ outside, instead of looking into its own crevices and cracks.

Not that Lahore has been a haven of peace in recent years – the inequities, the crime levels have been on the rise. However, March 2009 witnessed two full-scale terror attacks in the city of gardens, shrines and a centuries-old tolerant culture. Media gurus were quick to involve India, RAW, the Americans, everyone under the sun except the enemy within. First the friends of Pakistan – the Sri Lankans and then the ill-equipped and vulnerable Police Academy at Manawan, were attacked by trained assassins who espouse a version of Islam that no sane Muslim can ever live with.The panic and fear generated by these two incidents had not ended when the brutal video of Chand Bibi getting lashed on the streets of Swat was released.

8Apr/094

Brutalities have swung public opinion in Pakistan

I have been quoted in this brave piece of reporting:

Girl’s flogging exposes Pakistani rift

Salman Masood (writing for The National)

ISLAMABAD // The video of a teenage girl being whipped in public by the Pakistani Taliban has riveted the country and has highlighted an ideologically strained and divided society faced with the growing threats of Talibanisation and extremism, analysts say.
The video, broadcast last week on Pakistani television and widely posted on the internet, showed a 17-year-old from the Kabal area of the restive Swat district. The Taliban publicly flogged her after she was accused of having an illicit relationship with a neighbour.

28Mar/091

Nightingale of Peshawar falls silent

My piece published in The Friday Times

The bombing of Rehman Baba’s shrine is more proof that we are slipping, inch by inch, into an abyss. It is as if the soul of Peshawar, and by extension that of the whole of Pakistan has been scarred by those barbaric bombs and grenades. Among other ironies of the situation, this one stands out: the late Baba was instrumental in disseminating the message of Islam in the Khyber valley and beyond. And today the zealots destroy his shrine for being un-Islamic! A poet of love and tolerance, of amity and forgiveness to be treated in this manner displays how brutal we have become as a society and how fissured our state is. Otherwise a successor of a mighty steel frame, the indigenised state has surely given up to the hordes that are now hell bent on destroying Pakistan.

   
 

Rahman Baba was born in 1632 A.D. at Bahadur Kala, a village close to Peshawar. The Pashtuns hold his work in high esteem and his rank in Pashto poetry matches that of Hafiz Shirazi in Persian literature. The simple, down to earth and universal messages of his poetry have been revered by the Pashtuns as well as many adherents of the Sufi creed in South Asia and elsewhere.

In Afghanistan too, Rehman Baba was an icon and his muse was referred to as the ‘heart-beat’ of every Afghan. A friend told me how Saidu Baba, the famed saint of the now destroyed Swat valley, remarked that if the Pashtuns were to pray from a book other than the Holy Quran it would definitely be Rahman Baba’s work. But nothing describes Baba better than what Janes Enveldson had named him: the “Nightingale of Peshawar.” Alas, nightingales do not sing in gardens that have been ruined by long, harsh winters or other cataclysms such as hatred and violence.

7Mar/0910

“Desecration of Rahman Baba’s tomb is desecration of humanity”

The SCN press release echoes my sentiments at the disgusting act of vandalism in Peshawar. It is a befitting metaphor for the barbaric bigotry and the ineffectual state - a dangerous mix.

It is a matter of national shame for Pakistan to have sunk this low. Rahman Baba (1653 -1711 AD) commands a universal following for his mystic syncretism, has now fallen prey to the cannibalistic doctrine of bigotry and intolerance.

27Dec/086

Remembering Benazir Bhutto

Raza Rumi retraces the bittersweet legacy of Benazir Bhutto (published in the Friday Times)

It was only yesterday that we were mourning for the loss of an icon of our times. The much loved, and passionately hated Benazir Bhutto whose tragic murder in broad daylight was the greatest metaphor of what Pakistan has turned into: a jungle of history, ethnicity and extremism. Little wonder that Bhutto’s worst enemies cried and lamented the loss of a federal politician whose life and times were as unique as her name. The populist slogan – charon soobon ki zanjeer (the chain of the four provinces, literally) could not have been truer than the most tested of axioms. As if her death were not enough, the state response was even more brutal. Why did she participate in public rallies? On that fateful day of December 27, 2007, why did she invite death by sticking her neck out – literally and metaphorically? This was tragedy compounded by invective and betrayal. After all, had she not received a tacit understanding from the then military President, General Pervez Musharraf?

The official machinery then went to work in a super-efficient frenzy. Within hours, the murder scene had been washed away, right opposite the Liaqat Bagh in Rawalpindi where Pakistan’s first Prime Minister, Liaquat Ali Khan, was also shot dead. If anything history repeated itself with a bang – only to restate that Pakistani Prime Ministers are dispensable accessories of the power game. The misogynistic thirst for blood-letting once quenched, patriarchy dictated that the autopsy of a woman became an issue of honour, confusion and violation of the law. How telling, that the laws of the land remain subservient to the imperatives of culture and tradition.

Within a day, Pakistan shook and the world also felt the tremors from an already stinking cesspool of violence, terror and global mischief. Many Pakistanis think these labels are of imperialist manufacture, reeking of hogwash. But the case has been made: Pakistan is a rogue and failing state and no one is safe.

3Nov/083

In City of Tolerance…

I was quoted in this NYT article on Lahore

Still, Raza Rumi, a writer and blogger who takes great pride in his city, insisted that “Islamic extremism has had very little appeal here.” The cultural life of Lahore goes on, as it has for centuries.

He said that a recent stage play, “Hotel Moenjodaro,” whose theme was against religious fundamentalism, drew a packed audience. “It was very encouraging,” Mr. Rumi said.

Nonetheless, he said, the Hall Road incident and the juice store blasts were alarming. “If the traders, the merchant class, which forms the bulk of the middle class of Lahore, becomes Talibanized, then the whole complexion of the city will change,” he said. “That’s a fear amongst the secular intelligentsia and elite of Lahore.”

Full story here

15Sep/082

Revelations of war crimes and moralizing idealism

By Charles Bogle (found here)

The Way of the World: A Story of Truth and Hope in an Age of Extremism, by Ron Suskind. New York: Harper, 2008, 398 pp.

Several months before invading Iraq, President Bush dismissed irrefutable evidence that Iraq did not possess weapons of mass destruction.

By the close of 2003, with no weapons of mass destruction found and the American public beginning to question the rationale for the war, the White House fabricated a letter that “proved” the purported links between Iraq and al Qaeda as well as Colin Powell’s claim before the United Nations that Niger had shipped uranium to Iraq.

So reports the Wall Street Journal’s former senior national affairs writer Ron Suskind in The Way of the World: A Story of Truth and Hope in an Age of Extremism.

Suskind argues that these impeachable offenses are manifestations of America’s loss of its core values and hope for a better future; and that extremism, both in the US and the Mideast had undermined the inability “to walk in the shoes of the ‘other.’”

12Apr/081

NATO Genocide in Afghanistan?

I hold no brief for the Taliban. They have enraged the world and brought much shame to Muslims and dare I say the great religion Islam as well. In fact, I detest their version of Islamic codes that they want to impose on the world through coercion.

However, the NATO battle against Taliban is not only barbaric in equal intesnity but it also dehumanizes them.

Mr Ali Khan of Washburn University School of Law sent his piece that is eloquent, and extremely well argued. Ali Khan says that in the name of the "war of terror," NATO forces are "committing genocide in Afghanistan by systematically hunting down and destroying" the Taliban, in violation of the terms of the Convention on the Prevention and Punishment of the Crime of Genocide...

These sentences are chilling:

Politicians, the armed forces, the media, and even the general public associate in the West the Taliban with irrational fanatics, intolerant fundamentalists, brutal assassins, beheaders of women, bearded extremists, and terrorists. This luminescent negativity paves the way for aggression, military operations, and genocide. Promoting the predatory doctrine of collective self-defense, killing the Taliban is celebrated as a legal virtue.."

THe West should remember that this will not solve the issue of terrorism or militancy - whatever one may want to name it - in fact such wars cause more pain, create more martyrs and legends and motivate people to resist - theyhave nothing to lose in the first place. And, the history of Afghanistan spells out some clear lessons for the current imperial powers.

Read his full article below.