Jahane Rumi In search of the unsearchable: O, my soul! where would you find your house?

19Aug/0911

Jaswant Singh – the reluctant fundamentalist

Jaswant Singh's  right-wing worldview can be partially pardoned for he has made an attempt to set the record straight. The vilification of Jinnah to the extent of presenting him as a demon in mainstream Indian discourse has received a severe blow. Singh also blames the stalwarts of Congress for Partition and this has been the independent view held by many historians. It is shameful that a right winger had to condone Jinnah but then someone had to take the first step in the popular domain. The earlier voice of H M Seervai was drowned in the cacaphony of nation-state jingoism and because he was from a fringe community, his dispassionate views did not receive much attention. In fact many in India and Pakistan have no clue about Seervai.

20Dec/085

1971: the forgotten silence

The NEWS: Friday, December 19, 2008

by Raza Rumi

This week marks the 37th anniversary of the tragic events of 1971 that led to the dismemberment of Pakistan and creation of Bangladesh. This time the sixteenth day of that deadly December invited little attention in the mainstream media as the new Pakistan struggles to manage the multiple crises of statehood, governance and cohesion.

Whether we like it or not, history and its bitter truths have to be confronted. When the united Punjab was being ruled by the Unionists and the Congress and the NWFP had a chief minister from the congress-Khudai Khidmatgar alliance, and almost all the custodians of South Asian puritanical Islam were opposed to Pakistan, the peasantry and the intelligentsia of East Bengal were spearheading a movement for Pakistan. There were indeed economic reasons, but there was an unchallengeable mass support for and belief in Pakistan. What happened after 1947 is well known; and within two decades or so, those who wanted Pakistan in the first place were subjected to state excesses and brutal treatment by the groups and elites that had actually little commitment to Pakistan or its idea. Nothing could be more ironical.

It is of little significance to remember the exact chronology of events or to indulge in a blame-game. The truth is that we as a state and society lost our majority province after pushing its people into a situation where independence through a War of Liberation was the only choice. India, of course, played a huge role in transacting this deal, but the West Pakistani elites had prepared the ground, sown the seeds of mistrust to a great degree. Thus the Pakistan created by its founding members was no more in 1971, further subdividing the Muslims of the subcontinent. A bitter lesson of history was in the making. If only, we were capable of paying heed to it.

28Mar/0811

On Bhagat Singh, his vision and Jinnah’s support for his struggle

A few days ago, Irfan Habib, a noted researcher and author of TO MAKE THE DEAF HEAR - Ideology and Programme of Bhagat Singh and His Comrades sent his thoughtful piece on the legendary Bhagat Singh.

Incidentally, Bhagat Singh was hanged on Pakistan's Republic Day - March 23 though nine years prior to that - in Lahore - thereby adding another dimension to the symbolism of March 23 for Pakistanis. Bhagat Singh for his principles, struggle for just causes and valour is a shared hero.

I am quoting some of the passages from Habib's article below. Citing a Tamil newspaper editorial of 1931, Habib writes:

One of the most articulate and strong reaction was seen in far away Tamil Weekly called Kudi Arasu, where Periyar E.V. Ramasami wrote an editorial on March 29, 1931. Besides being critical of Gandhi and the Congress for failing to save him, Periyar saw in young Bhagat Singh an ally who stood for rationalism and spoke against caste oppression. He began by writing there is no one who has not condoled the death of Mr. Bhagat Singh by hanging. There is none who has not condemned the government for hanging him.

The above lines reflect the widespread acceptance of Bhagat Singh as a national hero, much beyond the limits of Punjab, and more significantly, within this short political life. There is no reason to believe that his persona was created by scholars through their exploration and interpretation of historical records.

Habib concludes with these words-