Jahane Rumi In search of the unsearchable: O, my soul! where would you find your house?

25Mar/094

Fatehpur Sikri

Fatehpur Sikri - March 16, 2009, originally uploaded by Jahane Rumi.

I was in Fatehpur Sikri a week ago. I love going there again and again. The place is calm and represents architecture that can be easily described as frozen music.
This entrance is close to the shrine of the Sufi saint Salim Chishty - there are countless graves of Mughal era - mostly of the disciples of the great Saint whose best known follower was Emperor Akbar.
This was a spring afternoon and therefore an appropriate time to visit the place. But I am not happy with my visit. it was too short.
I will return.

21Mar/092

Chronicles foretold

A piece that I wrote with Asad Sayeed for The Friday Times. This piece was written before the long March and the subsequent developments that include the restoration of deposed judges.

The two years old lawyers’ movement is now entering its decisive phase. It started in March 2007 as a spontaneous, vibrant expression of fatigue with a military dictator, after which the lawyers mobilised Pakistan’s inert middle classes and sections of civil society against the arbitrary ouster of the former Chief Justice Iftikhar Chaudhry, and his subsequent maltreatment at the hands of the security agencies. Within weeks, the political parties jumped into the fray and mounted a formidable challenge to an otherwise seemingly well-entrenched military rule. This was a critical year when General Musharraf had assured both the world as well as the nation of a transition to democratic rule. However, Musharraf’s efforts to direct the transition in his favour were forcefully countered by the lawyers through a judicial and political struggle that continues to date.

27Feb/091

Southasian Sufism: a new victim of communalist brigade

After everything Muslim has been trashed by the rejuvenated Hindutva across the border, now Southasian Sufism is also being highlighted as an Islamist-supremacist project. What utter ignorance to write about the syncretic mystics who were not part of power games nor were they parts of the armies. They were wandering mystics who found India's spiritual landscape exciting and endearing and chose to stay and die there. The saddest piece that was forwarded to me by a reader is linked below by someone who holds forth - rather fumes - on Sufism and makes sure that he is introduced as "IPS (Retd)" - a scion of the Indian Police Service, an abominable legacy of the colonial state and its naked exploitative nature. Small wonder, his communalised veiw of the world is what the architects of his proud service wanted and achieved with much success.

False, pretentious and ill-informed. Alas.

Dark side of Sufism: Reappraisal of the Role of Sufis Working as Missionaries of Islam, R.K. Ohri, IPS (Retd)

For centuries the Sufi creed and Sufi music have been tom-tomed as great symbols of spiritualism and promoters of peace and harmony between the Hindus and the Muslims. The cleverly marketed concept of Sufi spiritualism has been unquestioningly accepted as the hallmark of Hindu-Muslim unity. It is time we studied the history of Sufis,

17Feb/091

Sufi Art Festival in Ajmer

My friend Syed Salman Chishty,from Dargah Ajmer Sharif sent me this message. I would have loved to be there but such are the divides and challenges that I simply cannot pack up and go without dealing with the layers of officialdom.

Chishty Foundation is based on the blessed vision ,principle and message of "Love towards all, Malice towards none" which is the blessed message of Hz.Khawaja Moinuddin Hasan Chishty (r.a) popularly known as Khawaja Gharib Nawaz (r.a).

22Sep/082

No One Is Left Hungry at Ajmer

No One Is Left Hungry

By Rajan Mahan, "No one goes hungry in Ajmer during Ramadan" - NDTV - New Delhi, India
For Muslims of south Asia, the Sufi Dargah at Ajmer stands second only to the sacred one in Mecca.

And in the holy month of Ramadan people from all corners of the subcontinent seek the blessings of the Dargah's immortal 13th century saint Khwaja Moinuddin Chishti.

Popularly called Gareeb Nawaaz, the Protector of the Poor, the Khwaja is still revered for his compassion and empathy for those desperate and needy.

14Mar/0815

A R Rahman’s devotion to Khawaja Muinuddin Chishty

Music and Love share a primordial bond. None other than the legendary and a genius of our times Allah Rakah Rahman, better known to the world as A.R. Rahman appreciates it at a much deeper level. The composer who has been honoured by the world and the subcontinent, he is a follower of the Chishty school of Sufism.

After a glorious career path and adding melody to South Asian music, A R Rahman has set up a music conservatory in India dedicated to none other than Khawaja Ghareeb Nawaz of Ajmer. Two letters, K and M, are lucky for Rahman and also reflect his devotion to the great Saint, his teachings and all-encompassing spirituality.

This is perhaps why his latest composition for the film Jodhaa Akbar - Khawaja Meray Khawaja - is a matchless piece. It is subtle and moves at a pace akin to that of a lover's - slow yet impatient, heavy and full of yearning. It is a separate matter that the film-maker turned it into a nightmare of pop-Sufi icons - whirling dervishes in medieval Ajmer and with fake beards.

Here is the Khwaja Meray Khawaja's amazing track. Ignore the video - just listen to it. For lyrics and their competent translation.

May God bless AR for his music and search for the path.

My other favourites from A R Rahman are found below:

Kehha hi Kiya (Bombay)

Dil hai chotta sa (Roja)

Jiya Jale (Dil Se)

The list goes on - so more later

17Jan/089

Shah Ast Hussain

Khawaja Ghareeb Nawaz's immortal verses on the status of Hazrat Imam Hussain (AS)
Shah ast Hussain, Badshah ast Hussain
Deen ast Hussain, Deen Panah ast Hussain
Sardad na dad dast, dar dast-e-yazeed,
Haqaa key binaey La ila ast HussainAnd a rough translation -

Ruler is Hussain, Emperor is Hussain,
Faith is Hussain , guardian of faith is Hussain .
Offered his head and not the hand to Yazid.
Indeed, Hussain is the foundation of La-ilah

15Jan/085

Journeying into mysticism (noted as one the best articles of 2007)

Indian Muslims Blog is now two years old. The IM team have compiled the best articles published at the blog in 2007. Shameless as it sounds, one of my guest articles - Journeying into Mysticism is included in the category. As the editor Mohib, said the "colorful downloadable pdf file is worth reading for the diversity of views and opinions. IM blog team has been most kind to allow me to occasionally contribute to the space. In the process I have learnt a lot about the country and its Muslim population. But most importantly, I have found a few good friends from Lucknow, Kakori, Bhopal, and Bihar among other places. wah wah, kiya kehnay blogosphere ke...

To blow my own little trumpet in this seamless and infinite blogosphere, here is my piece for those readers who may not have read it earlier.

Journeying into mysticism



I turn my face towards the monsoon breeze and lament that I'm in Delhi for work. How will I manage the sightseeing agenda? The faint scent of champa flowers seems hauntingly familiar and I am reminded of Lahore. Despite my efforts, visa hassles and my non-Indo-Pak-peace-brigade status have prevented this journey from materialising for years. Driving through Delhi at night, I almost start the litany of superficial judgments but stop for fear of falling into the abyss of cliches. Nevertheless, I cannot help but notice the images of exotic India, or the official Incredible India. Yes, incredible is the word.

The Maurya Sheraton hotel is a haven of comfort totally removed from the real Delhi world. This is what I resent about luxury hotels in developing countries: the sense of disconnectedness, the ultimate denial of what lies beneath. Maurya is packed with party-hoppers as there is a huge weekend bash at the hotel. The Delhi party-goers are far more free-spirited than the Pakistani lot. They appear at ease with what they wear and do, and conduct themselves in a remarkably unselfconscious manner. The hotel driver, Uttam Ram, warned me that the 'real' India is different, that this crowd is too Westernised and the influence of Bollywood is to be blamed. . . but how can I agree? I live on Bollywood myself. The journey has been too long and that first night in Delhi, I crash on the huge four-poster bed. I am not a party boy after all!

Sunday morning passes in work - yes, I work on Sundays and have often thought of killing myself for accepting such terms in my mortal life. After an afternoon nap, I wake up to a sense of regret for having wasted a day in Dilli. I get in touch with Sadia Dehalvi, hoping for her company during my visit to Nizamuddin Auliya's tomb. She is already planning to go there and we plan to meet a little before sunset.

I reach Mathura Road in an hour and soon find myself wading through its distinctly medieval ambience: labyrinthine alleys, crowds of beggars and street-vendors, a bazaar mood. To my delight, I spot a sign pointing towards Ghalib's mazaar . This is a traditionally Muslim area: there are several signs offering Umra packages and most signs are in Urdu. The stereotype of suffering Indian Muslims gains currency here. I try not to notice all that and walk around until I find Ghalib's mazaar . Having being fixated on Ghalib and his poetry for the better part of my life, I am a little disappointed by the matter-of-factness of the place. Even though the tomb has recently been renovated after a court order, it is quite low-key. Nevertheless, the area retains a unique atmosphere and the building itself is somewhat alluring. Near it is the Ghalib Academy, but I rush to Nizamuddin's dargah and follow the scent of desi roses until I find my way to the tomb.

14Jul/073

Ajmer – my scuttled travel plans

Ajmer Shareef is a spiritual centre-point in South Asia. It is not just another Muslim Saint's dergah but represents the glorious tradition of inclusiveness and spirituality beyond the formal boundaries of religion, caste and creed. This is why it has become a fascinating rallying point for South Asians, regardless of what religion they profess and/or practice.

Next week, the death anniversary celebrations of Khawaja Moinuddin Chishti will start in Ajmer. Yesterday I was told that my visa processing would take ages and the outcome will be uncertain. The near-impossibility of getting there made me a little depressed. Yes I was planning to undertake this [mini]-pilgrimage this month.

Damn these visas and official hurdles. At the end of the day these have proved to be meaningless, only adding to the bad blood between the people of the two countries.

My friend Salman who lives next to the dergah and is from the line of shrine-keepers, wrote a piece for the Hindustan Times where he talks of the forthcoming Urs, its significance and place in India. Salman is a young and dynamic student of Sufism. May he stay the course! Read his article here.

Photo above was taken in 2006: On a crisp sunny-wintry afternoon, the pilgrim Qawwals sang in praise of the Khawaja. This was such an impromptu performance - I recall a verse - sab ki bigri hui, bana dey - Khawaja (Help all those who come to you - oops, this is a horrendous translation)...

30Jan/0710

Shah Ast Hussain

10th Moharram is a day of mourning for all Muslims. The tragic incident at Kerbala where the righteous Hussain refused to submit to the autocracy of Yazid is an event laden with deep symbolism. Hazrat Imam Husain and his faithful companions preferred to die on the banks of river Euphrates and upheld the struggle of good against the evil.

Khawaja Muinuddin Chisty's powerful verses epitomise the reverence and devotion of Muslims towards Imam Hussain:

Shah ast Hussain, Badshah ast Hussain

Deen ast Hussain, Deen Panah ast Hussain

Sardad na dad dast, dar dast-e-yazeed,

Haqaa key binaey La ila ast Hussain

Loosely translated

Ruler is Hussain, Emperor is Hussain,

Faith is Hussain , guardian of faith is Hussain .

Offered his head and not the hand to Yazid.

Truly, the mirror of faith is Hussain

As Adil Najam writes on All Things Pakistan:

Growing up in Pakistan, the night of Ashura was always defined for me by the Majlis i Shaam i Gharibaan (often by Allama Naseer ul Ijtihaadi) on PTV on the night of dasveen Muharram, which was followed immediately - and at right about midnight - by Syed Nasir Jahan's soulful recitation of Salam-i-Akhir.

Bachay to aglay baras hum hain aur yeh gham phir hai

Jo chal basay tou yeh appna salam-i-akhir hai

His soulful voice, so pregnant with a deep and heartfelt pain, always echoes in my head when I read of continuing sectarian violence and the instigation of sectarian hatred.

However, the ugly face of sectarianism is now haunting the entire Islamic world. There have been deaths in Pakistan recently and I have forgotten the number of people dying each day in Iraq. Forgotten? Yes, it sadly increases by the day..

And the true spirit of this sacrifice by Prophet's family gets clouded by politics and imperial projects.

And for the poor Iraqis, Kerbala is not an event from their distant past.