Posts Tagged agnostic

By Lisa Miller | NEWSWEEK

Published Sep 11, 2009

From the magazine issue dated Sep 21, 2009

The latest salvo in the war between the atheists and the believers comes from the doyenne of religious intellectual history, Karen Armstrong. Her tone is one of high-minded irritation. Her argument is compelling. To oversimplify: “faith” and “reason” are not like political parties. You don’t join one after having been convinced via argument of its validity. What the Greeks called logos and what they called mythos define two different aspects of the world and our experience in it: the knowable and the unknowable. You can believe in both. The bridge between them, Armstrong submits, is not the snarky badinage or righteous browbeating that has so defined faith-versus-reason debates of late, but practice. By practice she means not the occasional yoga class but genuine, difficult, repetitive practice, which over time gives the practitioner—even the reasonable practitioner—glimpses of the transcendent or the divine. Call it God.

The Case for God, which comes out this month, is Armstrong’s 19th book, and it rides the crest of a wave of books meant to dismantle the arguments of the atheists Sam Harris, Christopher Hitchens, and Richard Dawkins. Armstrong is uniquely qualified to write on this subject, for having been a Roman Catholic nun, she then rejected faith. “For many years, I myself wanted nothing whatsoever to do with religion,” she writes. “But my study of world religion during the last twenty years has compelled me to revise my earlier opinions…One of the things I have learned is that quarreling about religion is counterproductive and not conducive to enlightenment.” Armstrong shows that for most of human history, “faith” and “reason” were not mutually exclusive and that even today all kinds people believe in a God that in no way resembles the God the atheists despise. “Jews, Christians, and Muslims all knew that revealed truth was symbolic, that scripture could not be interpreted literally, and that sacred texts had multiple meanings, and could lead to entirely fresh insights,” she writes. “Revelation was not an event that had happened once in the distant past, but was an ongoing, creative process.” This critique has not been articulated often or clearly enough: the new atheists are, in effect, buying into one particular modern, Western fundamentalist notion of God in order to make God look ridiculous and knock him (or her or it) down. For them to fail to concede that what William James called “religious experience” is far more complex than what certain contemporary believers preach is extremely disingenuous. (more…)