Jahane Rumi In search of the unsearchable: O, my soul! where would you find your house?

When will my beloved visit my courtyard

The soulful poetry of Khawaja Ghulam Farid (1845-1901) best represents the essence of Seraiki language. Diwan-e-Farid, a collection of the poet’s verses, happens to be an outstanding masterpiece of Seraiki mystical poetry that reaches the poetic excellence and transcendence found in the messages of Rumi and Iqbal in terms of exploring the metaphysics of knowledge and being.

Shahzad Qaiser has undertaken a major labour of love by rendering the Diwan-e-Farid into English and issuing another separate volume – The Metaphysics of Khawaja Ghulam Farid – that explores the vastness of meaning in Khawaja Farid’s poetry. It is rare these days to find a civil servant who can spare time to devote himself to the cause of letters. In contrast to past traditions, present day civil service has become a vehicle for playing along with palace intrigues and extracting opportunities from the vicissitudes of power. Rejecting this trend, Qaiser appears to have shunned the ordinary power-mongering culture and delved deeper into the mysteries of divine love. Therefore, his endeavour to search for the inner meanings of Khawaja Ghulam Farid’s poetry has been eminently successful. These two volumes are highly readable and well-presented for specialists and lay readers alike.

Khawaja Ghulam Farid was born in Chachran, located in the south of present day Pakistan’s Punjab province. His spiritual ancestry was somewhere linked with the revered Baba Farid Ganj-e-Shakar of Pakpattan and hence he was named after the master saint of the family. It is the metaphysical understanding which talks of reality as the divine essence and removes the difference between Ahad and Wahad and one and many that constitutes the doctrine of ‘oneness of being’