My paper published in Seminar, India
THE hallmark of Pakistan’s political elites is their narrow base. A limited number of families have dominated Pakistan’s legislatures since the country’s inception in 1947.¹ These families traditionally are from rural landowning and tribal backgrounds. The situation in the twenty first century remains largely unchanged. Indeed, the principal change may be the expansion of dynastic politics to include families from urban, religious and military backgrounds.
The politics of kinship networks in Pakistan, as in South Asia more generally, is firmly anchored in the politics of clientelism,² which in turn is closely related to caste, ethnicity and identity.³ Clan, tribe, caste and biradari⁴ play a major role in electoral contests and in defining populist politics. These ties also legitimize the political family’s hold on resources and the passing on of these resources as legacy to new generations of family members.

This essay proposes a typology of dynasties in Pakistan, beginning from the ‘traditional’ rural dynasty of the Bhuttos, going on to the urban dynasty of the Sharifs, and concluding with the newer dynasties with religious and military backgrounds. Along the way, it shows how these dynasties are rooted in the politics of patrimonialism and clientelism. (more…)

“South Punjab, in particular, the districts of Multan and Bahawalpur…, have a vast range of cultural assets. the living culture of the communities carries influences of the inherited ancient civilizations and historical past which flourished in this region and has permeated their present day culture and its expressions. Cultural zones within these two districts are discernable which have infused the living culture of communities influencing their lifestyle, value system and world view; giving the South Punjab region a distinct cultural identity reinforced through their shared language, Saraiki. the earliest, dating back to 3800 BCE, is that of the Cholistan desert, the Rohi made famous by the region’s premier Sufi Saint Khawaja Ghulam Fareed. Although the built assets are contained within the desert yet its intangible expressions of poetry and oral narratives, song and dance is embedded
within the culture of the region, in particular Bahawalpur. The influences of the material culture of the ancient people of the Hakra Valley Civilization can still be found in the pottery making traditions and in the motifs and designs which continue to be used. The other identifiable culture ethos permeating the living culture of the region is that engendered by the advent of the Sufi saints in the 10th century onwards.  The Sufi philosophical and material culture emanated from the ancient cities of Multan and Uch Sharif, the central abode of mystical Islam in the region, which had far reaching impact on the whole of South Punjab and further into Sind and Northern India.  the erstwhile Bahawalpur State (1802-1955 CE) has also had deep influence on the culture of the district and the built form engendered during the State period has left an indelible mark on the built environment of the
entire area, most prominent in its capital city, Bahawalpur and the twin capital Dera Nawab Sahib….”
Read the full report by UNESCO here:  http://unesco.org.pk/culture/documents/publications/Cultural_Expressions.pdf

By Raza Rumi

Published today by Jinnah Institute, Islamabad:

Notwithstanding the contradictions inherent to pre-1947 Muslim politics, Jinnah was clear about certain fundamentals. Pakistan was to be a secular, democratic state. It was not destined to be a national-security obsessed and a paranoid military-intelligence complex.
Pakistan was to be a federation and Jinnah’s advocacy in the 1930s and 1940s was majorly focused on achieving a de-centralized governance paradigm. Finally, the new state was envisioned as a peaceful country, which would interact and establish relations with its neighbour India following the US-Canada model. Jinnah indicated that he would not mind settling down in his native city Bombay after his retirement. All of these facts are on public record and not fantastic or imagined tenets of his vision. What was so alarming about Jinnah’s vision for Pakistan that had to be virtually undone by the custodians of a Praetorian state? Not unlike Pakistan’s history, Jinnah’s legacy is a contested and fractured narrative.

After successive victories, the right wing of Pakistan won a significant battle under General Zia-ul-Haq (1977-1988) when it officially established the “ideology of Pakistan”. However this victory was not limited to official pronouncements but significant institutional changes were also effected to achieve a colonial archetype from South Asian history i.e. a “permanent settlement” of ideological contours. Lord Cornwallis may have undertaken such a settlement for Bengal’s fertile land but Pakistan’s education system, the media and the public discourse finally declared such a settlement as the sacred “truth”.

This sacred “truth” nullified Jinnah’s vision and historic struggles to achieve a fair deal for the Muslims of India, which had culminated in the creation of a truncated and “moth-eaten” Pakistan.

In terms of domestic governance of the new polity, Jinnah’s speeches to civil servants, firm advice to military officers and even to some of his errant politician colleagues were clear. The bureaucracy and the Army had to operate within the legal boundaries and a new direction for the post-colonial state had to be negotiated without undermining the rule of law and the imperative of creating a citizen-responsive state. To the military men Jinnah said the following in June 1948:“…I should like you to study the constitution which is in force in Pakistan at present and understand its true constitutional and legal implications.” And, to the civil service, (more…)

Us Foriegn Minister

By Raza Rumi:

The killing of Osama bin Laden is another hurdle to tackle, and we are in a critical moment of another reevaluation of the Pakistan-US relations, just a few months after the close of the Raymond Davis saga.

Pakistan-US relations are subject to global scrutiny and elude a definitive assessment due to the nature of a partnership scarred by history, competing interests and unflattering public opinion. Recent surveys such as the BBC World Service Poll indicate that most Westerners perceive Pakistan negatively, while opinion polls, such as the PEW in Pakistan, confirm that the US is neither trusted nor liked by a sizeable majority of its citizens. In this game the media can play the role of a mediator of sorts and allow for the flexibility to overcome the explosive faultlines — both literally and figuratively — between the two countries. (more…)

By Raza Rumi

Due to the 18th Amendment, a momentous shift in Pakistan’s governance arrangements is taking place through a politically mediated and largely consensual manner. The federal government is being trimmed and 10 ministries have already been devolved to the provinces. A key development pertains to the devolution of education — lock, stock and barrel — to the provinces. Most notably, the odious era of setting poisonous, centralised curricula in the name of a ‘martial’ nationalism is finally over. Whether the past practices of turning Pakistan into a jihad project will end is uncertain, unless the provinces take the initiative and reverse the regrettable trajectory of the past.

Pakistani textbooks have preached falsehoods, hatred and bigotry. They have constructed most non-Muslims, especially Hindus, as evil and primordial enemies, glorified military dictatorships and omitted references to our great betrayal of the Bengali brothers and sisters who were the founders and owners of the Pakistan movement. It is time to correct these wrongs. (more…)

Taseer’s brutal murder has exposed every faultline of contemporary Pakistan

The brutal assassination of Governor Punjab, Salmaan Taseer by a staff member of Punjab’s supposedly, professional ‘elite force’, has virtually exposed every fault line of contemporary Pakistan. That a constitutional figurehead of a province with no executive authority or legislative power could be murdered simply for dissenting with the extremist worldview, is shocking to say the least. However, the tragedy has compounded further, much like the dark denouement of a Greek tragedy. The well-organized, ruthless and all-powerful extremist forces have jumped into the fray, and challenged the actuality of a cold-blooded murder. Clerics of all shades and varieties have tried to condone this act of barbarity and reactionary lawyers have promised to defend ‘Ghazi’ Mumtaz Qadri – a self-confessed killer – free of cost. Above all, public opinion has never been shamelessly manipulated in Pakistan as it is being done today by sections of electronic media who have gone out of their way to dilute the immensity of this event, and short of condoning it, have attempted to justify the motives of the criminal Qadri and his followers (which alas, are in the millions across Jinnah’s Pakistan).

Identity Mess

Much has been said about Pakistan’s warped identity, and it is a cliché to say that it is a tottering society in search of an identity. It should be clear to all and sundry now that large numbers of its residents, thanks to state-led indoctrination and a poisonous educational system, have espoused the right-wing interpretation of Pakistan as a theocratic state and that too, of a particular variant of Sunni Islam. This dangerously imagined polity excludes a large number of Muslims who belong to different schools of thought within the plural and complex range of Islamic faith. The minorities in Pakistan have suffered throughout their history, and their invisibility and insecurity is now a given fact of life.

Taseer struggled to raise voice from his public office and challenged the hegemony of Islamicist discourse, which makes this imploding ‘fortress of Islam’ as a repository of a faith-based nuclear bomb, thousands of armed militants ready to die in Jihad and irrationality driving all forms of decision-making – from foreign policy and economy, to municipal issues (such as the regulation of loud speakers in neighborhoods). In effect, Jinnah’s Pakistan is long dead and Zia’s Pakistan lives on in its full glory. (more…)

The Afghan imbroglio has now come to haunt the region and perhaps the globe as well. Thirty years of destruction and violence have left a stateless and vandalized polity where the great powers of our age are scrambling for bits and pieces of territorial and political control. Alongside this, the regional players with great delusions of grandeur about their strategic interests and military might i.e. India, Pakistan and Iran are also picking up battles attempting to reinvent history or reaffirm their jingoistic sense of nationhood.

There is no question that the US invasion and subsequent battles in Afghanistan were unjust and destructive. More so, the operations of a mammoth war machine have become deeply unpopular within the US and other countries, which comprise the North Atlantic Treaty Organization (NATO). The arms industry has been the key beneficiary of this war game that does not appear to be ending anytime soon.

Prior to the Lisbon summit held in November 2010, much was made about the withdrawal of NATO troops from July 2011 onwards. It appears that the US policy is in shambles with competing centers of power and influence, yet to agree on a common way forward. More importantly, the radicalization of the Pashtun majority in Afghanistan and its dangerous identification with a resistance (some say liberation) movement is even more worrying. The Left has mistaken the rise of the Taliban as an anti-imperial cause, while the Islamists use this historical development as another sign of the move towards a global Caliphate. The Islamophobic Right-wing across western capitals is scared and even more belligerent than before. Meanwhile, the doyens of Al Qaeda sit in their bunkers somewhere along the Pak-Afghan border and smile at how efficaciously their agenda is being carried out by all the concerned parties. (more…)

Came across this interesting abstract of a paper entitled Beyond division: Women, pilgrimage and nation building in South Asian Sufism authored by Pnina Werbner. Can’t wait to read it.
Unlike other religious movements, Sufi orders rarely preach ideologies of either nationalism or religious nationalism. Sufi annual pilgrimages and festivals are open and inclusive: they cut across provincial and even national borders. They gather followers traversing vast distances across the entire country to the order’s centre. This feature of movement in and across space, and of gendered, ethnic, regional and caste mixing, the paper argues, creates networks of devotees criss-crossing Pakistan, connecting villages, workplaces and large organisations. Pilgrims come together in amity, and in doing so create the grounds for nation building. Women take an active part in these pilgrimages and celebrations, and visit the lodge as supplicants seeking help for a variety of afflictions. In connecting people and spaces across the whole of Pakistan, rich and poor, men and women, Punjabis, Sindhis, Pathans, Baluchis and Muhajirs, Sufi orders thus reach out beyond the local to create the performative and embodied experience of moral relations between strangers, arguably the essential pre-condition and grounds of nationhood, without explicitly articulating ideologies of nationalism or of a global.

Published here: The recent hullabaloo over the Delhi Commonwealth Games has been followed with much interest in Pakistan. Many have gloated over the inability of the creaky Indian state machinery to deliver in time and address the issues of quality that became apparent with the collapse of an overhead bridge. South Asia now lives in the new information age where despite the distortions created by the mainstream media, it is difficult to hide state failures

Each story of corruption in Delhi has been greeted with a strange familiarity here. Essentially, all narratives of shining and marching India aside, the two nations remain hostage to a postcolonial state and embedded corruption. To cite Pankaj Mishra who wrote a rather scathing piece on the Games’ saga (New York Times, Oct 2, 2010):
“Two weeks ago, a huge footbridge connected to the main stadium collapsed. The federation that runs the games has called the athletes’ housing “uninhabitable.” The organizers have had to hire an army of vicious langur monkeys to keep wild animals from infesting the venues. Pictures of crumbling arenas and filthy toilets are circulating more widely than the beautiful landscapes of the government’s “Incredible India” tourism campaign.”

These issues of self-image and imagined greatness are shared woes of new nation states – India, Pakistan and Bangladesh – as they all suffer from this grandiose complex, of military and economic might over others. This is what makes such narratives so troublesome for they distort the essentials of freedom, Independence and the two Partitions of 1947 and 1971 which were all meant to lead to a poverty free and better environment for the ‘masses’. (more…)

My essay on Mehdi Hasan has been published in this book compiled by Asif Noorani Saheb. This is a memorable collection of essays, reminisces and two CDs of choicest music from Mehdi Hasan. The greatest of Pakistan music icons deserves much more but this little offering brought tears to his eyes. Here is an excerpt from the essay which I will post after a permission from the publishers:

“But this has been our tragic tradition. Our greatest artists, singers, poets and intellectuals have suffered at the hands of a conformist society and state captured by puritans especially since late 1970s. It is never too late for the intelligentsia of this country to mobilise public pressure on the state machinery so that it learns to respect cultural diversity and the imperative to nurture a creative, healthy and civilised society.
Tansen taught us how music is a route to immortality. An ailing Mehdi Hasan in 2010 is fighting with death. His longevity is ensured. Tansen must be proud of his new age prodigy. “

In the final part of this series, Raza Rumi recounts the last few days of the media expedition to India

Pakistani media persons landed back in Delhi after a whirlwind tour of Mumbai and Bangalore. Once back at the Maurya Sheraton, we had the last few days of the tour planned well in advance. A sizeable number of the visitors were taken to the ephemeral Taj. Thankfully this was not mandatory, as some of us wanted to stay back in Delhi, especially those who had seen the Taj during their earlier visits.

Pakistan’s High Commissioner, Mr. Shahid Malik invited us for lunch, and this was my first visit to our stunning High Commission located in Chanakyapuri, New Delhi’s diplomatic enclave. The sumptuous lunch cooked with much aplomb was preceded by a lively discussion about our trip and our impressions regarding the possibility of peace.

Pakistan’s diplomatic haven is a well-designed building merging Islamic, Indian and Western sensibilities. The blue-domed structure merges well with Delhi’s vista of monuments, some well- kept and others neglected. This is an irony, at its best! Nevertheless, this was familiar territory. (more…)

In Part 3 of the series, Raza Rumi visits Bangalore, city of gardens and high tech

After our sojourns in Delhi and Mumbai, the Pakistani media representatives were afforded the opportunity to visit the fulcrum of shining India i.e. Bangalore, now rechristened as Bengaluru, its original name in Kannada. It was not difficult to guess why Bangalore is loved by so many across the globe. Its weather makes it a most unique city, somehow free of South Asian extremes in temperature. Weather aside, even the nature of its residents is fascinating, for it is palpably different from their North Indian counterparts. As we were to find out later, the distant conflicts of belligerent North India matter far less in the tropical climes of this congested yet verdant metropolis.

We were greeted at the airport by a contingent of security apparatchiks and the state police. The Bharatiya Janata Party (BJP) had planned country-wide protests over the increased fuel prices that were supposedly causing inflation and misery for the poor. The Pakistani delegation found itself amid a historical moment when the BJP was being backed by the communist parties of India in protesting over the reduction of state subsidies to keep the price of oil low. Hence, the tight security. As Karnataka is ruled by the BJP and regional parties, the strike was a great success, and we found the streets of Bangalore deserted.

The ITC Royal Gardenia Hotel where we stayed was simply stupendous. It had been recently built and was touted as a green haven for its adherence to environmental standards. Designed with an open plan sensibility, it had a feel of expanse and splendour. Special purpose vertical gardens had been created to augment the ambience and blend nature with standard hotel architecture. However, life presents its little ironies, and one could not help notice the ITC (Indian Tobacco Company) ownership of this hotel chain. The corporate world knows well how to whitewash its minor sins and major profits.

Bangalore, lovingly nurtured as an archetypal British cantonment, has always been referred to as the City of Gardens. Its ecology helps create green spaces with plenty of rainfall per annum. However, Bangalore has also transformed over the years due to its emergence as an information technology (IT) hub. In many ways, the Indian IT success story, central to the India-shining narrative, is intertwined with Bangalore and its eminently hospitable mores. Among others, Infosys, a global giant conglomerate, grew and evolved in Bangalore. But there are other hubs too which make Bangalore a success story of contemporary India. (more…)

Pakistanis feel angry and betrayed by their cricketers, whose behaviour has become a depressing metaphor for all the ills besetting the country  is what I had to say to Amanda Hodge whose report for The Australian (September 04, 2010) is reproduced below:

ON Monday the brutal treatment meted out to a cluster of hapless donkeys paraded as proxy cricketers through the streets of Lahore seemed an ominous sign of the fate awaiting Pakistan’s tainted players. (more…)