Pakistan

Enigma of democratic governance

3 February 2012

Pakistan’s President Iskander Mirza (1956-58) is remarked to have said that democracy was ‘unsuited’ to the genius of Pakistani people. Decades later, similar questions about democratic form of governance are being raised in Pakistan. Take any TV show, multitude of op-eds, or more worryingly, check what the young people have to say on Facebook or Twitter. The parameters of debate remain the same.

The urban Pakistanis’ disdain for the ‘illiterate’, ‘rural’ politicians to rule the country is a running theme. More importantly, the duality of civil-military rule has generated a peculiar discourse: the weak and corrupt ‘civilians’ compromise national security as opposed to authoritarian regimes which guard ‘ideological’ and geographical borders of the country.

This is why we have seen civilian governments come and go, especially in the past two decades with charges of corruption and violation of national security. For instance, Ghulam Ishaq Khan, while dismissing Nawaz Sharif’s government in 1993, alluded to, among others, the charge of murdering General Asif Nawaz Janjua, the Army Chief. Benazir Bhutto till her last remained a ‘security risk’ even when she compromised her principles and fully supported and owned the Taliban policy of the 1990s. The grave sin of Nawaz Shairf in his second tenure was attempting to secure peace with India; and the gravest of all was allegedly plotting to kill the Army chief in 1999 by diverting his flight.

And now the ‘proof’ of this errant and traitorous behaviour is an unsigned memo sent to Americans to contain Pakistan Army. Since the matter is soon going to be subjected to an inquiry and perhaps judicial proceedings, it would be best not to speculate any further than what has been reported, or shall we say, trumpeted in the press. Prior to this, the provisions of Kerry-Lugar-Berman aid legislation (passed by the US Congress) were somehow considered to the handiwork of the civilian government. It eludes commonsense as to how can a civilian government be so powerful to influence a foreign legislature. But then, such tales require a willing suspension of disbelief.

The recent memogate saga, not unlike the past occasions, has accelerated the pace of rumour-mongering and has spurred obituaries of the civilian government. Perhaps even more than the change-rhetoric generated by the October 30 rally of Pakistan Tehreek e Insaaf (PTI) where the memo and its alleged author Pakistan’s former Ambassador to the United States, Husain Haqqani was named in public as an official who may have compromised ‘national interest’. Most media commentators are saying that a change is going to take place before March 2012 Senate elections and the gathering storm of opposition protests (more…)

Erasing memory to deal with loss – Pakistan, Bangladesh and India

1 February 2012

An op-ed that was published in The Hindu on December 16, 2011.

For Pakistan, the worst fallout of the 1971 debacle was excessive militarism resulting from the deep insecurity of the state.

Forty years ago, South Asia underwent another traumatic experience with the Bengali separatist movement in East Pakistan, the India-Pakistan war and the eventual creation of Bangladesh. South Asians are a strange lot. In 1947, the political elites refused to accommodate each other and a hurried, bloody Partition was imposed on millions. Instead of working to undo the harmful effects of 1947, India and Pakistan found themselves entangled in yet another battle. Again this time it was the intransigence of West Pakistani elites to accede to the Bengali demand for autonomy, and India’s short-sighted decision to momentarily ‘benefit’ from its neighbour-enemy’s woes. The jury is still out on whether 1947, and 1971, were avoidable or at least could have been handled in a manner that involved less suffering, and bloodshed.

Lessons for three countries: (Left) Prime Minister Indira Gandhi<br />
with her Pakistani counterpart Zulfiqar Ali Bhutto, and (right) Indira<br />
Gandhi meeting a group of refugees from East Bengal at the Kaliganji<br />
camp, Assam, in June 1971. Photos: AP, The Hindu Photo Library
Lessons for three countries: (Left) Prime Minister Indira Gandhi with her Pakistani counterpart Zulfiqar Ali Bhutto, and (right) Indira Gandhi meeting a group of refugees from East Bengal at the Kaliganji camp, Assam, in June 1971. Photos: AP, The Hindu Photo Library
Tailor-made histories

What has however happened is that three nation states (some say state-nations) now exist with three standing armies, nationalist discourses, honour and of course tailor-made histories.

In Pakistan, a child grows up learning that it was an Indian conspiracy, woven through the Hindu teachers of “East Pakistan” that led to the separatism of the Bangladeshis. For instance, here is a passage from a secondary school textbook: “There were a large number of Hindus in East Pakistan. They had never really accepted Pakistan. A large number of them were teachers in schools and colleges. They continued creating a negative impression among the students. No importance was attached to explaining the ideology of Pakistan to the younger generation. The Hindus sent a substantial part of their earnings to Bharat, thus adversely affecting the economy of the province.” (more…)

Final round of survival? It’s do or die

31 January 2012

Tehelka story last week: Government in final round of survival game: It’s do or die

Either the government will withstand the pressure from the unelected arms of the state or will cave in, says Raza Rumi

Pakistan’s beleaguered civilian government has entered into the final round of its survival game. This is not a new ‘game’ as the transition to democracy has been jeopardised from the very start. In 2007, the military junta started the process of negotiating with the Pakistan People’s Party (PPP) and the then Army chief, General Pervez Musharraf, and his trusted associate General Ashfaq Parvez Kayani shaped a power-sharing arrangement with late Prime Minister Benazir Bhutto. The ‘arrangement’ was formalised in the shape of a law—National Reconciliation Ordinance (NRO)—which inter alia intended to drop dozens of cases against PPP’s leadership and politicians. It should be noted that many of these cases were pending in courts for over a decade and due to lack of evidence or faulty prosecution, there were no convictions.

Politicians in Pakistan have faced ‘corruption’ charges since 1950s largely as an instrument to keep them in line and expand the space for the unelected executive i.e. the civil-military bureaucracy, which has ruled Pakistan for the longest period of time in its chequered history. The judiciary historically acted as a subordinate ally of the executive legitimising coups, convicting and debarring politicians and enabling a praetorian state to run the country.

Since 2007, the judiciary has evolved as a powerful institution due to the popular middle-class movement which contributed to the restoration of the deposed Judges and paved the way for Musharraf’s ouster in 2009. The period between 2007 and 2009 was when the urban middle class’ (led by the lawyers) aspirations (more…)

A season of quotes

30 January 2012

Never a dull moment. And, increasing requests for quotes, opinions and reactions. Sometimes I wonder if it makes a difference? I am putting some of these quotes in a purely self-indulgent moment.

Most recently, this story in Washington Post by  quoted me. Entitled ”In Pakistan, coup looms but does not strike” here is my feel-good view:

“There is an enlarged democratic space,” said Raza Rumi, a newspaper columnist who counts himself among the optimists. “So this is an interesting moment. The government may or may not survive . . . but the assertion of the civilians is inspiring.”

DNA on Pak government getting ready to face the top court. Here:

Raza Rumi, a leading Pakistani columnist, said the elected executive and unelected institutions had “entered into a logjam”.

He said, “The parliament will debate a loosely worded resolution on constitutional governance while the Supreme Court will hear two important cases that can potentially endanger the future of the civilian government.”

Rumi noted that the military had reportedly decided to back the apex court.

“Clearly, the civilians have gained some ground as the military, despite its power, has refrained from launching a coup,” he said.

Columnist Raza Rumi suggested that state institutions needed to find a way to work together. ”The best option for all players is to work out a formula on power-sharing where the elected and the unelected arms of the state can coexist within their respective constitutional jurisdictions,” he said. (more…)

Consensus is vital for democracy

29 January 2012

 Any morality-led reinterpretation of the supreme law will open doors for future misuse

The federal government seems to have escaped many a crisis in recent months. There is a pattern to this madness. The systemic fault lines of Pakistan’s political system manifest themselves time and again. Whether it is the long-standing civil-military distrust or the fissures within the political elites, this is not a new story. In recent years, the new power centre i.e., higher judiciary has entered the equation thereby creating a new dynamic in terms of power imbalances between various actors. This development has its roots in the events of 2007-2009 when the so-called lawyers movement mobilised urban middle classes and led to what some analysts have termed as the ‘law model’.

Faisal Siddiqui, an active member of the lawyers movement has cited this historic quote in his piece (January 1, 2012,The Dawn) by Justice Jawwad S. Khawaja: “The past three years in the history of Pakistan have been momentous and can be accorded the same historical significance as the events of 1947… and those of 1971 … It is in this backdrop that these petitions have been heard and decided.”

Furthermore, Siddiqui writes how the courts and growing ‘judico-politico’ power articulated the ‘law model’ — negotiating democratic transition through courts and the law — in direct opposition to the ‘force model’ conceived by Musharraf and his associates in the junta. The tensions resulted in the emergence of a ‘consent’ model typified by the NRO and how it allowed for a negotiated democratic transition.

Indeed, this is a new development in Pakistan. The understanding of this law model is rather limited and perhaps rudimentary given that this model is still evolving. Nevertheless, a few conceptual problems can be detected. First of all, it is a well-established principle that democratic development requires an elite consensus of sorts.

The very process of democratisation, as has been noted in various democratic countries entails negotiation, bargain and compromise. Therefore, the consent model is what has driven many countries towards democracy. Several Southeast Asian countries like Indonesia have implemented this model and proceeded with strengthening of civilian institutions.

Needless to say, the political elites and civil society play a major role in effecting this consensus. By signing the charter of democracy, most political parties in Pakistan did agree on a common framework. However, in actual terms the realisation of CoD has been stunted. Even though much of it has been implemented in terms of constitutional reform, the interplay between the parliament, judiciary and the military has been problematic to say the least. (more…)

‘Greater rights’ abuses will ensue unless Pakistan’s elected institutions assert themselves’

24 January 2012

An interview of – Ali Dayan Hasan (Director, Human Rights Watch) taken by me, published in TFT December 30 – January 05, 2012 – Vol. XXIII, No. 46
Q. HRW has consistently commented on civil-military relations in Pakistan. Why is this aspect of Pakistan’s politics so important for human rights?
Since 2008, Pakistan has made yet another attempt at a transition from direct military rule to rights-respecting constitutional governance. But history teaches us that this moment is as fleeting as it is special. It would be naïve to assume that the 2008 general election has transformed power relations in the country. Pakistan remains a praetorian state structured and geared to service, above all, the needs of a military that remains every bit as convinced as ever that Pakistan’s national interest is synonymous with its institutional priorities and the preservation of its position as the final arbiter of political power and patronage. Indeed, Pakistan’s foreign and national security policies are primarily controlled by the military. In the absence of civilian oversight, and given the military’s history, greater abuses will ensue unless Pakistan’s elected institutions assert themselves.
Q. What are the worrying flashpoints in HRW’s view?
It is hardly a secret that the government and the military are engaged in both a legal and political confrontation over the so-called “Memogate” affair. HRW finds it reassuring that both the Supreme Court Chief Justice and Army chief General Kiyani have ruled out military intervention. Indeed all arms of the state must act within the constitutionally determined ambit and in aid of legitimate civilian rule. In this context, justice must both be done and be seen to be done. Pakistan desperately needs a full democratic cycle and a peaceful transfer of power from one civilian administration to another. Should this process be derailed, the constitutional safeguards and legal rights protections created since 2008 may suffer irreparable damage. (more…)

Book review: A psycho-social perspective on terror

23 October 2011

By Raza Rumi

The launch of Dr Unaiza Niaz’s excellent book in September was most symbolic, as the world commemorated the ghastly incident of 9/11 and the subsequent ten years of ‘war’. The global media pundits had remarked that the world will not be the same place after 9/11. In our neighbourhood we have seen a gruesome war and occupation in Afghanistan; and its spillover into Pakistan making it a playground for terrorists of all shades and hues.

Iraq is another tragic fallout of the 9/11. A war launched by the military-industrial complex with ‘sexed up’ evidence to use the British admission has led to nearly a million people, dead, missing or invisible not to mention the wanton destruction of a country. The continued struggles in Kashmir, Chechnya and Palestine are sizzling stories of politics, high-level negotiations and bargains. However, those who have been through this mayhem remain invisible or at best random statistics. This is why Dr Niaz’s book is so important and timely: it puts forth the lost narratives, the spiraling traumas and continued dislocation and loss of bearing.

Wars, Insurgencies and Terrorist Attacks:
A Psycho-Social Perspective From The Muslim World
by Unaiza Niaz
Oxford University Press
Hardcover PP 350
Price: $49.95

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Dr Niaz’s book serves as a great framework for all those who wish to understand what happens to the victims of terrorism, war, and violence. In Pakistan we have lost over 35,000 Pakistanis to the monster of terrorism and there are hundreds and thousands of men, women, children who have been affected by this syndrome. Unfortunately, we are severely short of trauma counsellors and virtually incapable to deal with the Post Traumatic Stress Disorder (PTSD) as Dr Niaz explains in her brilliantly accessible chapters. More nuanced accounts of complex trauma and developmental trauma are also explained in detail with references and examples. In a way, this book is a vital, state of art compilation of most recent research and academic formulations on this critical subject.

Another important strand in the book happens to the manner in which terrorism and its Islamic linkages have been debunked in the chapter contributed by Dr Idriss Teranti. It calls for the revival of Islam’s progressive and humane side instead of the Wahabi-Salafi onslaught witnessed these days. The book also dispels the myth that terrorists are mentally ill. The chapter on Algerian experience authored by Dr Idriss and Mohammad Chakali is a powerful account as it talks about the traumatism and resilience of people.

The situation in Afghanistan is dire. Thirty-two years of continued trauma has distorted generations and the meaning of existence there. This is an important document for them too, and everywhere in the Muslim world where war and misery have destroyed lives and homes

My favourite part of the book is the chapter co-authored by Dr Niaz and Seher Hasan entitled Insurgencies in the Muslim world. It is closer to home as well. Since 2009, I have been advising a United Nations agency on post-conflict governance and development strategies. I had a chance to visit KPK and FATA after the IDP crisis where millions had to move away from Swat, Buner and Mohmand due to military operation. Having visited the IDPs and learnt of their stories, my economic and institutional analyses seem incomplete without the essential human aspect of the post-conflict trauma. Unfortunately, the federal and provincial governments had no clue or were completely ill-equipped to deal with the lives of women trapped in their tents in the scorching heat of May and the children who had lost their parents and guardians. (more…)

Dynasties and Clientelism in Pakistan

21 October 2011

My paper published in Seminar, India
THE hallmark of Pakistan’s political elites is their narrow base. A limited number of families have dominated Pakistan’s legislatures since the country’s inception in 1947.1 These families traditionally are from rural landowning and tribal backgrounds. The situation in the twenty first century remains largely unchanged. Indeed, the principal change may be the expansion of dynastic politics to include families from urban, religious and military backgrounds.
The politics of kinship networks in Pakistan, as in South Asia more generally, is firmly anchored in the politics of clientelism,2 which in turn is closely related to caste, ethnicity and identity.3 Clan, tribe, caste and biradari4 play a major role in electoral contests and in defining populist politics. These ties also legitimize the political family’s hold on resources and the passing on of these resources as legacy to new generations of family members.

This essay proposes a typology of dynasties in Pakistan, beginning from the ‘traditional’ rural dynasty of the Bhuttos, going on to the urban dynasty of the Sharifs, and concluding with the newer dynasties with religious and military backgrounds. Along the way, it shows how these dynasties are rooted in the politics of patrimonialism and clientelism. (more…)

River Indus: Flow of life – Part II

20 October 2011

By Raza Rumi:

From ancient Vedic times to stories told by Sufi saints, the Indus continues to play a central role in the legends and folklore associated with the region. Even today, the shrine of Uderolal, a composite Hindu-Muslim place of worship and the cult of Lal Shahbaz Qalandar are rooted and nurtured by the Indus and its magic. Not long ago, both Hindus and Muslims believed that the flow of Indus was determined by the saint Lal Shahbaz Qalandar. Lal Shahbaz Qalandar is also referred to as Jhule Lal, or the god of waters. Some Hindus also referred to him as Raja Bharati.

The Partition of the subcontinent in 1947 brought with it a new shape to the politics and cultures of the Indus region

Current beliefs and practices still reflect continuity with the past. Sehwan Sharif, where the tomb of Lal Shahbaz Qalandar’s is situated was the site of a Shiva centre. It is said that the name Sehwanistan has been derived from Sivistan, city of Shiva. Moreover, there is a striking similarity between the dressing of contemporary faqirs and Shivite yogis as both dress in ‘torn clothes with matted hair.’

The Mohanas (fisherfolk) have been displaced and driven towards alternative livelihoods

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As noted above, Uderolal is a curious tomb: Muslims believe that a saint named Shaikh Tahir is buried here; while the Hindus consider this place to be the shrine Jhulelal or Uderolal. In common parlance, he is also known as Zindapir (Living Saint). Uderolal is one of the places where the Indus is still worshipped by Hindus and Muslims. It is also worshipped in another part of Sindh, near the town of Sukkur.

Shrines of Sufi saints are situated along the riverside in Sindh. It is believed that 125,000 holy men are buried ‘in the yellow sandstone necropolis at Thatta’ alone, writes Samina Quraesihi in her book on Sufism. All year round, a great number of people continue to visit the tombs as a way to show their respect and receive blessings. Just like Lal Shahbaz Qalandar, Khwaja Khizr is also referred to as Zindapir and ‘ pani ka badshah‘ (Water King). The devotees still believe that he lives under the water and the river flows the way that he commands. As recently as the late nineteenth century, Hindus and Muslims also worshipped side-by-side at the Zindapir’s shrine in Sukkur. Moreover, many of the saints have said to have caused miracles in the region through their powers over the Indus.

Mangroves are vanishing and the boat-communities are struggling for their survival

Such meta-religious beliefs and practices can also be understood with reference to Shah Abdul Latif’s Risalo. This is a sacred Sindhi book put together by Latif. It is given equal reverence by both Hindus and Muslims, and contains excerpts from the Quran, the traditions of the Prophet Mohammad (PBUH), Persian poetry and Sindhi folklore. It does not focus on any one form of authority and includes doctrines from various sects in Islam. On the whole it represents the similarity in spiritual beliefs related to Hinduism and Islam as practiced in the region. Moreover, it is still a symbol of this peaceful co-existence between the followers of the two religions. (more…)

River Indus: Flow of life – Part I

19 October 2011

By Raza Rumi:

Along its 1,800-mile course, the Indus joins cultures from the steppes of Central Asia to the arid plains of the South Asian subcontinent. It affects patterns of thought and behavior, shapes expressions of culture and provides inspiration for art. The hopes and aspirations of its people are reflected in stories and elaborate myths, transmitted through the consciousness of successive generations by bards and story-tellers. It is important to mention that the Indus Valley Civilization originated in the fertile plains of the Indus River, in the third and fourth millennium BC. This civilization, or the Harappan Culture, was coeval with the ancient civilizations of Egypt and Mesopotamia, and is recognized as the third major civilization in the history of humankind. Mohanas, the boat-people of the Indus valley, still live along its banks, near the shrine of Khwaja Khizr and elsewhere. They traverse the mighty river on boats which have remained essentially similar in design to those depicted in the art of the Indus Valley Civilization thousands of years ago.

To the Sindhis, it is known as “Purali”: the capricious river whose floods can make and destroy civilizations

Alice Albinia in her excellent book Empires of the Indus: the Story of a River reminds us how the Indian subcontinent derives its very name from the great river. The ancient Sanskrit language referred to the Indus as “Sindhu”. Later, the Persians entitled it the “Hindu” and through the subsequent eras, it finally came to be known as India. Albinia has painstakingly researched how the Indus region excited the imagination of Europeans from early antiquity. The lure of the Indian subcontinent had reached the West even in the time of Alexander the Great, and ever since then, exotic tales of this enchanting land have spurred on the ambitions of many a great conqueror.

Sohni meets her tragic end in the Indus which up till recently had been a facilitator in her love-story, but suddenly becomes the ultimate obstacle in allowing it to continue

The multitudes of peoples who live along the banks of the Indus know it by a number of names. To the Sindhis, it is known as “Purali”: the capricious river whose floods can make and destroy civilizations. Further up the course of the river, the Pashtuns refer to it as the ‘Nilab’ (blue water), ‘Sher Darya’ (Lion River) and ‘Abbasin’ (father of Rivers). The mountain people of Baltistan know it as ‘Gemtsuh’ (the Great Flood), or ‘Tsuh-Fo’ (the Male River). (more…)

Reclaiming the legacy of ZA Bukhari

18 October 2011

By Raza Rumi

Defining ‘Pakistani’ culture has been a problematic endeavour right from the inception of the country. Pakistan has straddled between 5,000 years of its ancient past, a thousand of years of Muslim rule in the Indian subcontinent, and the secular, plural reality that exists to date. Few individuals attempted to understand this. And fewer could actually lead the arduous process of articulating and shaping a truly nuanced and composite Pakistani culture. Zulfiqar Ali Bukhari, popularly known as ZA Bukhari, was one such Renaissance man who will always be remembered for his life and works, but more importantly for filling the void, which was created due to the truncation of Indo-Muslim identity in 1947. At the time of Independence, Pakistan was beset by the greatest of its challenges, ie of coming to terms with its past and deciding about its future trajectory, conflicts which remain unresolved despite six decades of fruitless struggles. (more…)

Pakistan’s foreign policy: Escaping India?

17 October 2011

By Raza Rumi:

As Pakistan negotiates with a critical moment of its 64-year-old existence, there is nothing more urgent than to review its foreign policy goals and the assumptions that define them. It is an open secret that the unelected institutions of Pakistan for decades have designed controlled and implemented its foreign policy, often at variance with Pakistan’s own pragmatic self-interest. Such have been the contours of Pakistan’s foreign policy perspective, that the institutional interests of its all-powerful military and the allied intelligence complex dominate the definition and outcome of an imagined “national-interest”. Considering how Pakistan finds itself locked in a battle of nerves with the United States since the strike on Osama bin Laden’s compound in the garrison town of Abottabad, on May 2, 2011, there is perhaps no better time for its elites to review and redefine what passes for foreign policy. (more…)

Some sobering lessons

16 October 2011

By Raza Rumi:

Adecade after the ghastly attacks on the Twin Towers, the world has not changed. It is business as usual: imperial projects, ‘dangerous’ foes and millions of hapless, voiceless people. 9/11 was a reprehensible act perpetrated by a desperate and rogue network whose ideologues had hijacked a faith and its symbolism long before they started to assert their worldview by force.
While most 9/11 perpetrators belonged to the Middle East and its infamous Holy Kingdom, Pakistan emerged as the epicentre of terror in the global imagination and continues to occupy that exalted position. Its neighbourhood has been ransacked and occupied by the liberators and now the war on terror has turned into a contested, essential Pakistani experience. Nearly a million people in Iraq are dead or missing but never mind. It is time for the West to take stock of what happened due to a relentless pursuit of ambition and greed of an unaccountable, omnipotent war industry. (more…)

Disasters, dengue and local government

15 October 2011

By Raza Rumi:

In the past few weeks, the intractable crisis of governance has once again exposed the dysfunctional nature of the Pakistani state, and its inability to grapple with basic issues of citizenship. After all, the guaranteeing of people’s rights and entitlements is the responsibility of the state, which it simply cannot abdicate. In Sindh, 5.3 million people have been affected by flash floods, out of which 250,000 are now homeless. The floods had been predicted earlier but the provincial and federal authorities were shamefully ill-prepared like last year. In Punjab, over 5,000 people are battling against the dengue epidemic and there are indications that it may spread to other parts of the country.

The killings in Karachi have momentarily halted but as hundreds of citizens were butchered for no fault of their own, the politicians indulged in a macabre game of accusing each other of breaking up Pakistan. Pity that the discourse on Karachi came down to Zulfiqar Mirza versus the MQM and seldom did anyone debate the fundamental causes of ethnic conflict, social breakdown and the governance vacuum. The killings have been followed by the inundation of the megalopolis by heavy rains. The civic failures of Karachi and Lahore on drainage and public health have exposed how cities cannot function without effective, accountable local governments. (more…)

When are we going to open our eyes?

14 October 2011

By Raza Rumi

Recent reports quote General Kayani saying that Pakistan-US relations are “good” and were “improving”. These remarks follow hectic parleys between various levels of Pakistani and US officials in the recent weeks. The zealous hyper-nationalists of Pakistan found aplenty in the Urdu press, among the TV anchors and right wing politicians, were surely weakening the case for Pakistan as it struggles to manage internal insurgencies and handle a war on its northwestern front. I recall that Pakistan’s ambassador to the US, Hussain Haqqani had pleaded for reason, not letting emotions override serious business like foreign policy. The security establishments’ engagement with the US counterparts, therefore, is nothing but a ‘realistic’ move to repair ties that need to be repaired. Without a cooperation framework how can Pakistan even think of succeeding to retain its influence in the region?

At a recent seminar in Islamabad, organised by the Centre for Civic Education, a speaker remarked that the most illustrative aspect of Pakistanis resilience was the ability to survive, despite cognitive dissonance. Our civil-military elite have nurtured cognitive dissonance for decades, leading to a widespread disturbance of thinking and perception of reality. Our leader of the opposition in the parliament, who thunders against the US at the drop of a hat, was rattled by a WikiLeaks cable that exposed how his family members were US citizens! He organised a press conference and defended his anti-Americanism. A good psychologist would decipher the language used by the maverick politico and identify how he, not unlike many others, intensely suffers from cognitive dissonance. (more…)

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