Muslimness – shifting boundaries
Muslimness is an elusive state of being. There are watertight strictures of the theological identity defined by men, interpreted as the Sharia, on the one hand; and the broad political and cultural sense of the self, on the other. Identity, in any case, is a messy affair: shifty, shifting and eventually, imagined. While 9/11 placed Muslims at the centre stage of global politics, the broth had already been simmering in the cauldrons of biased academe and pop reality mirrored through the blood-thirsty lens of corporate media.
So what is it to be a Muslim? An inflexible bag of rituals? Or a cultural sense of belonging or a deeper dogma ingrained in young minds? I have never considered myself anything but a believer, a ‘practicing Muslim’. This has never been at variance with my secular and inclusive pretensions, despite the fact that the clergy in my country considers secularism akin to atheism, a sort of mirror image of the Pakistani political foundation. The clerics translate secular as la-deen , at best irreligious, and at worst, godless.
Ironical that this business of religious identity is articulated in a land that was the crucible of the secular Indus Valley civilization, non-militant Buddhism and a peculiar version of South Asian Islam that spread via the Sufi khanqahs and was a sort of amalgam of the Central Asian with the ancient South Asian. Even more ironical is the reality, neglected and veiled, that lived Islam is located around dargahs , tribal codes and customs which are irreligious in their own way. But who cares? Referred to as the world’s most dangerous country, Pakistan, according to the pundits of global opinion, is a haven for Islamic terrorists. Collateral damage, therefore, is kosher and a necessity to undo the unstated part of the ‘axis of evil’.
Labels and more labels. On the global shelves such products sell well and work in favour of a war machine hungry for energy resources, territory and blood.
Blogging without borders
My piece published by the Walkerly Magazine
The internet has demolished the iron curtain between Pakistan and India almost overnight, writes Pakistani blogger and writer Raza Rumi.
I don’t need to tell you about the multi-billion dollar enterprise that is the animosity between India and Pakistan. Suffice to say that the birth of a new nation-state on the Indo-Pak sub-continent was among the bloodiest of all time, entailing the migration of nearly 10 million of the wretched of the earth who had to find a new home.
Millions of deaths and three wars later, the bitterness refuses to go away and the interaction of the two countries’ populations has been very limited over 60 years. As a result, not all Pakistanis have the privilege of visiting India. I happen to be one of those who, by sheer coincidence, have been visiting India primarily for work or cultural exchange.
My forays into journalism coincided with my alter ego as a blogger. Purely by accident, I discovered the world of blogging, driven by the desire to post my pieces published by The Friday Times (TFT), a weekly Pakistani magazine. Trying to avoid creating a paid website, the blog template came to my rescue.
Through a screen, darkly

My piece published in the Friday Times last week.
Pakistani cable operators, following the cyclical escalation of imagined hatreds, discontinued the transmission of Indian satellite channels in 2002. The absence of Indian TV soaps, fodder for an entertainment hungry populace, was widely mourned. Once, not long ago, the axiomatic edge of Pakistan’s TV serials was widely acknowledged both in Pakistan and in India. No longer. This is the age of the market, of selling dreams and drama, of converting the stereotype into a saleable commodity and citing it on the cultural stock exchange.

The popularity of Hindi language soaps is not limited to Pakistan. I have seen squatters in Dhaka’s decrepit Bihari camp, Bangladesh’s largest no man’s land, glued to their colour TV sets. Here, Biharis lack citizenship; they are technically Pakistani, having opted for the Land of the Pure at the cessation of Bangladesh in 1971. But Pakistan doesn’t want them and so they continue to live in limbo. Yet, Star Plus is still beamed 24/7 into their tiny, cramped, leaking shacks. Indian soaps have made inroads even into Afghanistan, that newly liberated project of global corporate interests. They were wildly popular until the Afghan government banned them as inimical to Afghani values.
The soaring audience of Star Plus and Zee TV serials, with their in-your-face parivar mantras, is known all too well. The hype is also a constructed story of success and market acquisition. On the face of it, the commodification of entertainment is a global phenomenon. So what’s the problem, one might ask, given that most of us post-colonial wannabes in South Asia want to integrate into the global economy and its uniform cultural variants? Junk food, designer brands, pop music and the corporate media ethos are all “signs of progress.”
Vandana Shiva on Farmer Suicides….
Indian farmers have never committed suicide on a large scale. It's something totally new. It's linked to the last decade of globalization, trade liberalization under a corporate-driven economy. The seed sector was liberalized to allow corporations like Cargill and Monsanto to sell unregulated, untested seed. They began with hybrids, which can't be saved, and moved on to genetically engineered Bt cotton. The cotton belt is where the suicides are taking place on a very, very large scale. It is the suicide belt of India.
And the high cost of seed is linked to high cost of chemicals, because these seeds need chemicals. In addition, these costly seeds need to be bought every year, because their very design is to make seeds nonrenewable, seed that isn't renewable by its very nature, but whether it's through patenting systems, intellectual property rights or technologically through hybridization, nonrenewable seed is being sold to farmers so they must buy every year.
More here
Christian Fundamentalism, the Global Crusade and Muslims
Yoginder Sikand, the Indian analyst sent me this well written expose on problem that we all confront - of coping with fundamentalism. Now let us make it clear, Sikand is no rabid Mullah; in fact, he is a non-Muslim Indian who espouses simple secularist values. His piece is illuminating inasmuch as it raises the issues that mainstream media dare not...
If Christian fundamentalists are to be believed, America's invasion of Iraq and the consequent brutal slaughter of thousands of innocent civilians in that country are all part of a grand divine plan that will finally culminate in the 'second coming' of Jesus Christ.
Establishing an empire that will extend all over the globe, Christ will rule like a powerful monarch, saving those who believe in him and dispatching non-believers, all non-Christians and non-conformist Christians, to everlasting perdition in hell. This is no childish nonsense for millions of Christian fundamentalists, who sincerely believe this to be predicted in the Bible. Not surprisingly, American Christian fundamentalists are today among the most fanatic supporters of Bush's global imperialist wars, in Iraq and elsewhere, which they see as in keeping with the divine mandate. They are no eccentric or
lunatic fringe elements, for today Christian fundamentalists exercise a powerful influence in American politics. Among them is George Bush himself, who insists that the American invasion of Iraq has been sanctioned by God, with whom he claims to be in personal
communication.
While the Western press is awash with stories, real and exaggerated, about 'Islamic fundamentalists', rarely is mention made about Christian fundamentalists, who, with their vast resources and close links with the current American administration, are a potentially more menacing threat than their Muslim counterparts. According to newspaperreports more than a third of Americans are associated with one or the other Christian fundamentalist outfit, most of which are fiercely anti-communist, anti-Muslim and are passionate advocates of free-market capitalism, global American hegemony and the myth of the civilizing mission of white America. In recent years, these fundamentalist groups have been engaged in aggressive missionary work in other countries as well, including in the so-called 'Third World'.
No Shangri-La – Tibet revisited
Found this brilliant piece by Slavoj Žižek writing for the London Review of Books
The media imposes certain stories on us, and the one about Tibet goes like this. The People’s Republic of China, which, back in 1949, illegally occupied Tibet, has for decades engaged in the brutal and systematic destruction not only of the Tibetan religion, but of the Tibetans themselves. Recently, the Tibetans’ protests against Chinese occupation were again crushed by military force. Since China is hosting the 2008 Olympics, it is the duty of all of us who love democracy and freedom to put pressure on China to give back to the Tibetans what it stole from them. A country with such a dismal human rights record cannot be allowed to use the noble Olympic spectacle to whitewash its image. What will our governments do? Will they, as usual, cede to economic pragmatism, or will they summon the strength to put ethical and political values above short-term economic interests?
There are complications in this story of ‘good guys versus bad guys’. It is not the case that Tibet was an independent country until 1949, when it was suddenly occupied by China. The history of relations between Tibet and China is a long and complex one, in which China has often played the role of a protective overlord: the anti-Communist Kuomintang also insisted on Chinese sovereignty over Tibet. Before 1949, Tibet was no Shangri-la, but an extremely harsh feudal society, poor (life expectancy was barely over 30), corrupt and fractured by civil wars (the most recent one, between two monastic factions, took place in 1948, when the Red Army was already knocking at the door). Fearing social unrest and disintegration, the ruling elite prohibited industrial development, so that metal, for example, had to be imported from India.
Pakistan Suicide Bombings: The narratives of terror
An overwhelming majority of Pakistan's population finds itself hostage to narratives of terror that are either alien to its ethos or are constructed by its home-grown theologians and opinion-makers. This is not to say that the issue of suicide bombings is easy to define and understand. They are essentially complex and located in decades of Pakistan's evolution into a society that is difficult yet again to label: Islamic in name, struggling to be democratic and a republic it is not, well, not yet.
If we take the viewpoint of liberals, it is our war as much as a war of others. If we were to hear the west, it is about countering terror and preserving world peace; and if we listen to Pakistan's right it is someone else's battle fought on our land 'the land of the pure' lest we forget.
Where does this leave the confused, battered citizen who now has to strive for personal security among other daily struggles of existence? There are no clear answers and if one were to probe further, the questions are as murky as their geneses.
One thing is clear though: to identify the recurrent suicide bombings in the name of theological, tribal and imperial grievances is at best a half-truth. The genie is far more complex than a response to the reductionist narrative of âwar against terror and such other imperial phraseology. At the core of this phenomena, if one were to be rather blunt, lies an exclusive, bigoted ideology of a few men of holy intentions orchestrating a script written by others.
Lahore blasts and the Jihad industry
My city Lahore was attacked yet again by the pusillanimous attackers pretending to be brave and honourable. There is no justification and no excuse for this modus operandi. And it should not be tolerated by the state and the people. Any excuse would legitimise this reign of terror..
I am posting this excellent piece by the wise Khalid Hasan (Daily Times) that makes some excellent points on the menace of Jihad and how unholy it is -
 Leaders of Salafi-jihadist organisations hypocritically preach about the benefits of martyrdom, but rarely, if ever, conduct suicide operations themselves, or send their loved ones on such missions. It is a fact that Al Qaeda and associated groups offer no vision for Muslims other than perennial jihad, hardly an appealing prospect
Jihad is now an industry among scholars, including those who masquerade as scholars but are actually in the service of more shadowy outfits, and those who believe that by blowing up people praying in mosques or families out shopping, they will not only serve God but win a point-to-point ticket to the pastures of heaven where seventy-two swooning virgins await their arrival.
Watch this Video: Tamanna & her friends tell it like it is
Please watch this evocative video that Going to School - a media organization based in New Delhi - has put together for the girls from Gole Kuan, an urban slum on the periphery of an industrial suburb in New Delhi.
This video attempts to address a question posed by the DAVOS economic forum -
"What one thing do you think that countries, companies or individuals must do to make the world a better place in 2008?"
The inequitable world that we live in (on the “filthy rich”)
Negotiating with my middle class guilt, I have been pondering over this article. I had posted on Richistans earlier - somehow the obscenity of excessive (many would disagree here) wealth continues to irk me and thankfully countless others.
Fukuyama defends his Neocon legacy…
 This is a good review of After the Neocons: America at the Crossroads by Francis Fukuyama.
“Behind the Clichés, a Modern Pakistan”
I was sent the captioned article by a friend. Thankfully, not a pessimistic perspective on contemporary Pakistan.
On the “death of Pakistani culture”
Khaled Ahmed is the endangered variety of writers. A true man of letters proficient in world languages, histories and cultures, he is a journalist who does not refrain from confronting the truth. There are very few individuals like him who advance the traditions of seeking knowledge and pontificating in a classical sense. I have been an admirer of his writings since my teens when I would read the Frontier Post (yes it was a thoughtful publication and a refreshing alternative to semi-controlled media in Zia days).
In his recent article published in the The Friday Times (that he also edits), he argues that "because of the death of Pakistani culture, normalisation with India has become more crucial than most of us realise".
After 60 years Pakistan is helplessly witnessing the destruction of its culture by elements arising from within its society. The mission of purifying society to make it a fit vehicle for Islam has passed from the state. This process has been incremental, but after Talibanisation, the culture-destroying process has accelerated. The state seems to be getting cold feet over something it did earnestly since 1947 in the name of its ‘purifying’ ideology. Now worried about its global image, it is face to face with religious anarchy and wants society to become ‘tolerant’ and ‘moderate’, which is the function of culture.Â
Read the full article here.
The concluding paragraph is pretty grim -
Before 1947, Muslims offended with the fahashi (obscenity) of Saadat Hasan Manto took him repeatedly to court, only to hear the Muslim judges under British Raj say that what Manto wrote was high culture, not obscenity. After 1947, every time he was dragged before the court for obscenity, he was convicted! The judge in Karachi gave him tea in the evening and told him he was the country’s greatest short story writer, but convicted him for obscenity in the morning. Now the state wants to stop killing culture, but it is too late.
Anyone listening?
Thanks to my friend Temporal, I had a chance to read this account of contemporary Pakistan - The diary of a border crosser - authored by Rehan Ansari published by DNA. This piece highlights the recent developments in Pakistan and the major shifts underway.
My stints in Pakistan should have made me a believer in the coming revolution, instead I developed a knee jerk teary-eyedness when listening to revolutionary Faiz.
Admittedly, the article is woolly and rambles, but it does present an upbeat picture of contemporary Pakistan. It ends with advice to the Indians to change their visa policy and help the ones struggling for democracy in Pakistan.
Welcome, you and your pals come and go as you like,'Â should be India's birthday gift to these Pakistanis. Happy Birthday, we acknowledge that you have arrived.
Great advice but here is what I had to say on the article that:
..competently presented the changing contours of Pakistani society and its inherent dynamism - a free media and rising middle class are accelerating the emergence of a "new" Pakistan.
Hope someone is paying attention to this in India, not least the media that still has to shed its acquiescence to the bureaucratized worldview of the Indian establishment, and global constructs of Jihad, burqas and terror sold as journalism.
No Tolerance for Richistans – Obscene Wealth is not victimless!
Writing in the Guardian, Madeline Bunting laments the growing inequities in Britain. Her powerful critique is not jut applicable to the British society...
Shaming Literature – ‘Sir’ Salman Rushdie
The current controversy on Rushdie's knighthood has several dimensions. Amid the knee-jerk reactions alluding to the grand-conspiracy-against-Islam, it brings out various layers and levels of literature's role and position in societies and now in the globalized world.
I was once a fan of Rushdie and avidly devoured his books with great admiration. From Grimus to The Moor's Last Sigh, I marveled at his playfulness with the english language and its idiom which undoubtedly he has enriched. The collection of essays titled Imaginary Homelands was a combination of disparate but original writings. Somewhere during this process came the ridiculous Satanic Verses which other than its blasphemous content and brazen disrespect for a vast majority of Muslims was a bad piece of writing!
The decline of Rushdie as a writer, finally, was confirmed by the trashy "Ground Beneath Her Feet". Thereafter, one read strange, ignorant pieces of his non-fiction in the Western mainstream media that needed his stature to find a rationale for the imperial projects in Afghanistan and Iraq.
Shalimar the Clown, his recent novel was even worse as it proved to be bereft of subtlety and re-invoked all the crappy, soul-destroying images and cliches of our times. In a non-serious piece, published in the Friday Times (Pakistan) in December 2005, I wrote:
Salman Rushdie’s new novel, Shalimar the Clown, is enough to add to one’s misery. I finished browsing it; what else can you do with such stuff posing as quality fiction? As if the name of the central character “Shalimar†was not enough to offend a native reader such as I, the heroine “India Ophuls†changing her name to “Kashmira†was the ultimate illustration of cheap exoticism and a hackneyed dive into passé magical realism. Alas, Rushdie has started believing in his own mantra and the twisting of historical narrative. It simply does not work now. He is more of a bard for the ascendancy of the global tide against Islamism and perhaps he should stick to that. Better if he were to provide some intellectual depth to Fox News, or even better, if he started writing scripts for his young wife’s tele-plays. Shalimar successfully completes the trilogy of Rushdie’s worst novels, the other two being The Ground Beneath Her Feet and Fury . Aijaz Ahmad, a US-based academic, argued a long time ago that Rushdie and Naipul were avatars of ‘oriental’ consciousness. Small wonder that they are reviewed, exalted and globally hyped.
Much to my delight, a friend – an aspiring critic – sent me the review by Theo Tait of the London Review of Books: Noting what Rushdie’s style produces in the novel, Tait writes that it “ .. . is a cross between a piece of magic realism which displays all the worst vices of the style, and the contemporary international thriller. It is passionate, well-informed and sometimes interesting; but also hackneyed, simplistic and often very, very silly..."
Today, I read this brilliant article published in the Guardian written by a noted academic, Priyamvada Gopal that essentially is a lament of all that Rushdie and his new writings stand for:
Sir Salman, on the other hand, is partly the creation of the fatwa that played its role in strengthening the self-fulfilling "clash of civilisations" that both Bush and Osama bin Laden find so handy. Driven underground and into despair by zealotry, Rushdie finally emerged blinking into New York sunshine shortly before the towers came tumbling down. Those formidable literary powers would now be deployed not against, but in the service of, an American regime that had declared its own fundamentalist monopoly on the meanings of "freedom" and "liberation". The Sir Salman recognised for his services to literature is certainly no neocon but is iconic of a more pernicious trend: liberal literati who have assented to the notion that humane values, tolerance and freedom are fundamentally western ideas that have to be defended as such.
Vociferously supporting the invasions of Afghanistan and Iraq on "humane" grounds, condemning criticism of the war on terror as "petulant anti-Americanism" and above all, aligning tyranny and violence solely with Islam, Rushdie has abdicated his own understanding of the novelist's task as "giving the lie to official facts". Now he recalls his own creation Baal, the talented poet who becomes a giggling hack coralled into attacking his ruler's enemies. Denuded of texture and complexity, it is no accident that this fiction since the early 90s has disappeared into a critical wasteland. The mutation of this relevant and stentorian writer into a pallid chorister is a tragic allegory of our benighted times, of the kind he once narrated so vividly.
In any case, Ali Eteraz is right when he states that what's there is a colonial siege of the minds in this whole issue.Â
 And, please also see a sensible editorial by the Pakistani newspaper DAWN here.
This dubious honour is yet another endeavour to reward the constructed clash of civilizations. The fact that Rushdie has accepted it, further confirms his degeneration as another script writer of this "theory". Meanwhile, the protests in Iran and Pakistan only reinforce this vicious cycle of neo-orientalism .
Shameful indeed.
Pakistani media – an alternative view
Themrise Khan sent me her provocative piece on Pakistani electronic media. It is a contested standpoint and will not be appreciated by all. But it earnestly attempts to revisit the role of media in a dispassionate manner avoiding the cliched media freedom versus censorship debates.
Hillary’s Mystery Woman – Huma Abedin
I am grateful to Nabeela Apa - our dear friend - for sending the link to this story published in the New York Observer. Apparently, Huma Abedin is an energetic and trusted associate of Hillary Clinton. She is media shy and works in the background to manage the campaign of the Presidential candidate. This is what the NY Observer had to say: Read it here >>
The new slave dynasty in South Asia?
"Writer Arundhati Roy said in an interview last week that at least India’s growing middle class was reared on a diet of radical consumerism and aggressive greed.
Surveys show that Pakistanis (and Muslims) reject “terrorism”
The Daily Times Pakistan has published a story on surveys carried out by various organizations. The results are quite revealing not least for Pakistan.
Pakistani liberals would need to change their view that it is a society heading towards extremism and the Jihad-flaunting Islamists would be upset that they are not supported by an overwhelming majority. Most importantly, the global media barons would also be left bewildered as their spin-doctors and experts have been, to a great degree, proven wrong!
Dating in Pakistan (rambling on the Valentine’s Day)
Mayank Austen Soofi in Delhi is an interesting character. A good writer and a prolific blogger, he is also fascinated by Pakistan. One of his blogs is called Pakistan Paindabad.

I was introduced to this photo taken by
The image on the right, again shows how trees have vanished and there has been no re-plantation despite the usual lip-service that is paid on these occasions.
 I also found a related post with an apt title: 