Jahane Rumi

In search of the unsearchable: “…O, my soul! where would you find your house?”

Archive for the ‘fundamentalism’


Published April 21st, 2008

Pakistan Suicide Bombings: The narratives of ‘terror’

An overwhelming majority of Pakistan’s population finds itself hostage to narratives of ‘terror’ that are either alien to its ethos or are constructed by its home-grown theologians and opinion-makers. This is not to say that the issue of suicide bombings is easy to define and understand. They are essentially complex and located in decades of Pakistan’s evolution into a society that is difficult yet again to label: Islamic in name, struggling to be democratic and a republic it is not, well, not yet.

If we take the viewpoint of liberals, it is our war as much as a war of others. If we were to hear the west, it is about countering terror and preserving world peace; and if we listen to Pakistan’s right it is someone else’s battle fought on our land — the land of the pure lest we forget.

Where does this leave the confused, battered citizen who now has to strive for personal security among other daily struggles of existence? There are no clear answers and if one were to probe further, the questions are as murky as their geneses.

One thing is clear though: to identify the recurrent suicide bombings in the name of theological, tribal and imperial grievances is at best a half-truth. The genie is far more complex than a response to the reductionist narrative of “war against terror” and such other imperial phraseology. At the core of this phenomena, if one were to be rather blunt, lies an exclusive, bigoted ‘ideology’ of a few men of holy intentions orchestrating a script written by others. (more…)

Published March 11th, 2008

Lahore blasts and the Jihad industry

My city Lahore was attacked yet again by the pusillanimous attackers pretending to be brave and honourable. There is no justification and no excuse for this modus operandi. And it should not be tolerated by the state and the people. Any excuse would legitimise this reign of terror..

I am posting this excellent piece by the wise Khalid Hasan (Daily Times) that makes some excellent points on the menace of Jihad and how unholy it is -

 Leaders of Salafi-jihadist organisations hypocritically preach about the benefits of martyrdom, but rarely, if ever, conduct suicide operations themselves, or send their loved ones on such missions. It is a fact that Al Qaeda and associated groups offer no vision for Muslims other than perennial jihad, hardly an appealing prospect

Jihad is now an industry among scholars, including those who masquerade as scholars but are actually in the service of more shadowy outfits, and those who believe that by blowing up people praying in mosques or families out shopping, they will not only serve God but win a point-to-point ticket to the pastures of heaven where seventy-two swooning virgins await their arrival. (more…)

Published February 16th, 2008

Buddha, the Taliban and Pakistan-

I have been working on this composition for quite a while. I was angered, rather revolted by what the Taliban were doing in the pristine Swat valley that has recently undergone full scale war. What has the peaceful and serene Buddha to do with the war on terror and US imperialism in Afghanistan? I have friends who try and explain that the regrouped and re-energised Taliban represent the angst against the US occupation of the Pashtun lands. Perhaps there is some truth in this. But my Gautam, what was his fault? He only talked of peace in this region and only asked us to traverse and preserve our humanity.

Who are these butchers of culture? What Islam they follow? They have no religion except barbarity and tribal notions of revenge and blood-letting. There is no excuse for the vandalism against our vital heritage - Pakistan will be a poorer place if these mad, roving fundamentalists would remove all the signs of our pre-Islamic heritage and ancient cultures.

So this painting evolved in those days of anguish. I remembered a broken Buddha head that was discovered from Swat decades ago and thanks to my useful library I got the picture. So I took the Taliban flag background, which is tri-coloured (that should be black in my not so humble opinion); and transposed the Buddha on top and to indicate my fears, I painted the star and the crescent on the green portion to represent the Muslim part of the Pakistani flag.

So this is the little story that led to the painting above. My partner likes it and a few friends who saw it, also appreciated it. I have to thank my art teacher for guiding me through the shades and shadows with little [master] strokes here and there..

I plan to do a series on it. But I will have to travel to Swat; and I am not sure when will situation normalise there. In the meantime, I plan to rely on my Gandhara books and twopence imagination.

First published here

Published January 28th, 2008

“Muslims in Germany” study- State-propagated racism under the guise of science

Muslims in Germany are completely alienated politically and also have to cope with a racist witch-hunt, which has increased continually ever since the September 11 terror attacks in New York and Washington. Muslims as a whole are routinely associated with the enforced wearing of headscarves, honour killings, arranged marriages and violent criminality.The ruling elite in the worlds of politics, the media and academia are systematically attempting to divert attention away from the social crisis and class tensions, instead expounding on a “war of cultures.” This could be seen in the article by historian Hans-Ulrich Wehler in the Die Zeit newsweekly about a “Turkish problem,” due to the fact that the “Muslim minority has proven itself incapable of assimilation.” Writer Botho Strauß warned in Der Spiegel of the “Islamification of the West” and implicitly called for a crusade and fight against Muslim minorities in Western countries.The study “Muslims in Germany” has now given new impetus to this demagogy. Even though the authors have subsequently called for a more differentiated view to be taken on the results of their study, they are nevertheless directly responsible for the fact that the study has provided new fuel to the likes of Koch and Schäuble. This Muslim-baiting has since been joined by the interior ministers of Lower Saxony, Uwe Schünemann (CDU), and of Bavaria, Joachim Herrmann (Christian Social Union), who demand that all Muslims living in Germany must sign a “declaration renouncing violence.”

Full article can be read here

Source

Published January 13th, 2008

In Benazir’s death

It was in the dargah compound of Ajmer when our phones started buzzing with friends and relatives wanting to share grief on the loss of a woman who was both loved and hated but never ignored. This was the typical winter dusk and we were returning from a soulful traditional dua-i-roshnayee (pre-sunset prayer) where candles are lit in remembrance of the much revered Khawaja. Amidst frantic phone calls from grieving friends, the shock was cushioned in the mystical atmosphere as one reaffirmed that God’s will was above everything. But the aching sense of loss for Pakistan haunted us despite the calming effect of Ajmer. (more…)

Published December 11th, 2007

Pakistan diaspora and the politics of the Hijab

The suggestion of violent disputes between a 16-year-old girl in Mississauga and her father over her desire to show her hair and live a “normal” lifestyle raises questions about tensions between parents and children in the Muslim community…But members of the community – particularly young Muslim women – say the tension can exist both ways.

…research into the readership of her publication shows that the decision to wear the hijab – the traditional Muslim headscarf – is almost always a choice the girl makes on her own.

Text from here

Complex, sordid and tragic. And, I wonder what would the head honcho of Al-Huda (these days based in Canada) has to say on the sad story of a  girl who died at 16? What is this obsession with the Hijab when you live in a non-Islamic country. There is no consensus on this within Islamic jurisprudence. As my friend Asma (who sent this story) said: ”Is this more important than hayya - the inner modesty; and the ability to discern the right from the wrong?”

Published December 11th, 2007

West Bengal in turmoil - end of an era?

The gruesome Nandigram murders, the death of Rizwanul who married an upper caste Muslim girl and Taslima Nasreen’s expulsion from West Bengal are all three interlinked events. Had it happened anywhere else, it might have been easy to understand. That it happened in West Bengal ruled by an ostensible progressive party with an ‘ideology’ of sorts was most depressing. Is it the case that finally we are witnessing the end of the secular, progressive politics of West Bengal that we all had envied for so long..

A young Muslim computer graphics teacher, Rizwanur Rahman, was found dead in highly suspicious circumstances on September 21, one month after marrying his sweetheart Priyanka Todi. It quickly emerged that the police, including senior police officials, had harassed and threatened Rahman at the urging of Todi’s father, Arun Kumar Todi, a rich and well-connected Hindu industrialist, who was bent on breaking up the marriage.

The couple was repeatedly summoned to appear before the police after they started living together in Rahman’s modest dwelling and Rahman was repeatedly threatened with arrest if Priyanka did not “voluntarily” return to her parents for a week. Twelve days after Prikanya went back to her parent’s house, Rizwanur’s body was found beside a railway track.

This shocking episode caused widespread demands for an independent enquiry, but for weeks the Left Front government failed to take any serious action against the police involved in the Rahman case and lent credence to police claims that Rizwanur had committed suicide. On October 11 Chief Minister Bhattacharjee ruled out both a CBI (Central Bureau of Investigation) probe into Rahman’s death and the removal of three senior police officers, including Kolkata Police Commissioner Prasun Mukherjee, who were allegedly involved in the harassment campaign against Rahman.

The government indifference to police corruption and the blatant class and communal character of Arun Kumar Todi’s opposition to his daughter’s marriage caused a public outcry. “This incident has inflamed the people,” explained sociologist Bula Bhadra, “because they have realized that if the police can meddle in a marriage between two consenting adults, our very civil liberty is at risk—and at risk from those who are supposed to uphold it.”

Read more here on the related issues and the sad decline of an era.

Published November 26th, 2007

Taslima Nasrin - the “outcast”..

Taslima Nasrin is now a “sensation” of another kind in India. She has attracted the attention of those segments of Indian media that love to sell anything that brings Islam and Muslims related controversies into the public domain. (more…)

Published November 21st, 2007

Of ignorance and knowledge - thinking of Professor Aghajari

 I am a child whose teacher is love.
surely my master won’t let me grow
to be a fool* (more…)

Published November 1st, 2007

Post-Islamism debates

Ali Eteraz on post-Islamism: (more…)

Published October 15th, 2007

“Behind the Clichés, a Modern Pakistan”

I was sent the captioned article by a friend. Thankfully, not a pessimistic perspective on contemporary Pakistan. (more…)

Published October 6th, 2007

“Religion’s Role in Politics” from the TPS blog

This is a thought-provoking piece published by The Pakistani Spectator (TPS) that brings together multiple views and voices on Pakistan.

I believe there are four questions to ask, when considering the virtues and costs of a connection between religion and government:

1. How useful is the connection to the country’s people (who should be the government’s interest)?
2. How useful is the connection to the religion?
3. How useful is the connection to the country’s leaders?
4. How useful is the connection to the religion’s leaders?

Do check out TPS for more analyses and comments.

Published September 1st, 2007

Long live Malaysia

 Malaysia has entered the fifty first year of its existence. This has been a half-century of determination, progress and keeping a fine balance between the diverse communities, races and cultures in the country. But Malaysia achieved successes against all odds.

True that it confronts issues of ethnic and religious tension and the side effects of controlled politics. However, prosperity assures that most of the citizens find a stake in national unity and the country’s future!

I am a little allergic to the magnified tales of tensions in the country especially by a media that we know is neither fair nor benign. Which country of the world is free of internal schisms and struggles? Fifty years is too early to assess that. Or is it the case that this rapid success without reliance on the Western prescriptions and defying the post-colonial clientelism is at play. Inverse racism of sorts. Hope I am wrong…

Or is it that there is a Muslim majority which by definition (in the global propaganda) raises alarm bells? Maybe the images of women with scarves participating in the economic and political life of the country upsets all the stereotypes about women’s “subjugation” by Islam. Many things irk the masters of stereotyping and branding agents of a new imperialism.

It is also a country that welcomes its tourists and makes sure that they enjoy their stay, Islamism notwithstanding. It also challenges the highlights of a recently independent ‘developing’ country: poverty, low levels of education, crumbling infrastructure, crime and dependence?

Unfortunately it is true that tensions in the society and calls for an “Islamic” society dilute its attempts to maintain ethnic harmony and channelise national resources to sustain gains already made. But like many Malaysians, I share the optimism and wish the country and its people the best.

Happy Independence Day - I love Malaysia (truly Asia!).

Postscript:  My optimism on Malaysia in an older piece.