Jahane Rumi In search of the unsearchable: O, my soul! where would you find your house?

18Feb/100

Killing Shias is not jihad – stop this carnage in Pakistan

This is an old article – When the state kills – authored by Pakistan’s eminent intellectual Khaled Ahmed. It remains relevant for what is happening today – the carnage in Karachi and targetted killing of the Shia minority is a cause for concern for  Pakistanis who want the country to become a plural, tolerant and progressive society for all its citizens irrespective of their faith, caste or creed.
Many of us - who identify themselves as neither Sunni nor Shia (only Muslims) - strongly condemn the Karachi incidents and will continue to raise voice against extremism and sectarianism.
27Jan/101

No priests needed – search of a Pakistani identity

Raza Rumi  wonders why we remain in search of a Pakistani identity

Half-truths are what we love to indulge in. One of the countless crimes committed by President Asif Ali Zardari is that he wears a Sindhi cap instead of a Jinnah cap. That by preferring a Sindhi topi and thundering at the occasion of late Benazir Bhutto’s death anniversary, he undermined his Pakistani identity, is truly mystifying. After all, what is a Pakistani identity and why is the Jinnah cap being elevated to the level of an article of national faith?

If anything, Mr Jinnah’s patronage of Muslim identity mark was an afterthought. His usual attire was a well-tailored pucca-sahib-like suit. It was only in the nineteen forties and that too close to India’s independence that Mr Jinnah started donning the Muslim nobility’s attire.

So what is this fuss all about? Constructing Pakistan’s ideology based on theological interpretation of a universal religion like Islam has been a carefully executed project of the Pakistani establishment and its shadows in the non-state domains. Such cliques have grown bigger, mushroomed and are now essential to our lived reality. Therefore lambasting of Zardari on not sporting a Jinnah cap finds public resonance and broad acceptability within the populous Punjab province where the Urdu press flourishes and finds readers and writers aplenty.

11Nov/092

Anchorless rambling

We did it again. A hallmark of Hillary Clinton’s visit to Pakistan was her meeting with the stars of the Pakistani media – the all-knowing anchors who have taken it upon themselves to be the “representatives” of Pakistan. Forget the President elected by all the legislatures, the Prime Minister who enjoys the confidence of the National Assembly, and even the Foreign Minister, who at the end of the day was elected from a constituency with a huge majority and nominated by the ruling party.

Such constitutional niceties are of little value. What we witnessed with a motley group of top anchors was a repeat of their daily performance on the idiot box, and the discourse with America’s second most powerful politician was familiar and disappointing. A senior journalist based in Lahore remarked that even the young students at the Government College University came up with better questions than the exchanges aired on television.

Who are we? Muslim, South Asian, Arab? No clear answer, because we are ten different things at the same time, and while the rest of the world is comfortable with multiple identities, Punjab’s urban middle classes crave a singular Islamic identity but want it with all the world’s frills. This is why we cheer the blowing up of the World Trade Centre and at the same want to live in New York. This is why the Islamo-fascist hate-America crowd is at ease with their progeny studying in the United States

18Jun/093

This is a long war

Published in The NEWS
By Raza Rumi

This is a critical moment in our history perhaps unmatched for its severity and its brutal reality. The experiential nightmare that our country is passing through is perhaps unparalleled for the enemy is neither foreign nor fully identifiable. At the same time, never has there been a clear backing of a military campaign against domestic agents of subversion and anarchy. Forget the doctored samples of opinion polls, often conducted by foreign agencies. That by itself should make us ashamed for our proclivity to accept what others have to analyse and determine for us. Even ignore the fringe voices of dissent led by those who neither have credibility or sagacity to comprehend the existential crisis faced by Pakistan. The army has shown vision and displayed courage in tackling a menace that alas is a home-grown cancer due to our short-sighted strategies in pursuit of phantom depths. The battle to be won is now the country itself.

The political consensus of sorts that has accompanied the military action against the Taliban is also remarkable. Notwithstanding the spin doctors posing as analyst-anchors on the idiot box, the political class has recognised that its survival is embedded in the battle against extremism that predicates itself on elimination of sane, moderate and secular politics itself. This was the Swat model – blow the polity to bits and create a vacuum for a takeover. An age-old recipe employed by the hordes from Central Asia that invaded Muslim Delhi again and again during Sultanate and Mughal periods of our common histories which refuse to be partitioned.

14May/09Off

Ghamdi on Islam and the Taliban

A friend sent this piece with an introductory message that ” Ghamdi’s life is under threat by the Taleban as they want to eliminate all who can challenge them. Can they eliminate 168 million of us?” Ghamdi is a beacon of hope and enlightenment in these dark days.

The Taliban say that democracy is a concept alien to Islam. According to them, the ideal method of establishing a government according to Islam is the method adopted by Mullah Omar in Afghanistan. Constitution, parliament and elections are evil innovations of modern times. Islam is not bound by any of these institutions for its enforcement. The interpretation of governance conveyed to us by the Hanifi School of jurisprudence is enough for us. The ijtehad of modern jurists are also vague. The ancient jurists have delivered their decisions regarding individual and collective life.  These have all been arrived at

26Apr/093

Abject surrender

My piece published in The Friday Times
How can I remain unaffected and quiet after seeing that my country might be disfigured and my roots pulled out, to be replaced by an ideology alien to my thousand-year old consciousness?

April 13 will be remembered as a black day in Pakistan’s history. This is the day, future historian will write, when its pampered and stuffed-up political elites opted for a grand surrender. We have to live with the pain, infamy and ignominy of the December 1971 surrender at Ramna Park, Dhaka. That black moment was faced by a General who shall remain the face of Pakistan’s atrocities against its own citizens, the interference of an irresponsible, vengeful neighbour and the bravado of Bengalis who had been excluded from the privileged ‘martial race’ category by none other than Field Marshal Ayub Khan and his junta. This exclusionary act by the Field Marshal, later recorded in his memoirs, set the tone for an agenda of discrimination that was subsequently responsible for the second amputation of South Asia in less than 25 years.

21Apr/094

Brewing storms

 Raza Rumi laments the tragedies of our times, and says that the state cannot be absolved of its responsibility to protect citizens against terrorism   (The Friday Times)

Lahore has finally been encircled by the layers and tremors of violence. If the events of March 2009 were not enough, there is now a concerted effort to create panic in the city. In the past few weeks, girls’ schools have been threatened that they would face the music for educating girls and promoting co-education. How can children and their middle-class urban parents survive these gruelling times? (pic left:Pir Baba’s shrine is now closed to visitors )

14Apr/093

Civil society speaks

Zinda dilaan-e-Lahore say no to Talibanisation, reports Raza Rumi

Never before have we citizens been traumatised with an uncertain future and the knocks of destruction at our door as is the case in the year 2009. The celebrated twenty first century has, if nothing else, blown the contradictions of Pakistani society and state right into our faces. One hundred and eighty million people cannot be spectators to the imperial great games and a callous state that gropes in the dark trying to locate the ‘enemy’ outside, instead of looking into its own crevices and cracks.

Not that Lahore has been a haven of peace in recent years – the inequities, the crime levels have been on the rise. However, March 2009 witnessed two full-scale terror attacks in the city of gardens, shrines and a centuries-old tolerant culture. Media gurus were quick to involve India, RAW, the Americans, everyone under the sun except the enemy within. First the friends of Pakistan – the Sri Lankans and then the ill-equipped and vulnerable Police Academy at Manawan, were attacked by trained assassins who espouse a version of Islam that no sane Muslim can ever live with.The panic and fear generated by these two incidents had not ended when the brutal video of Chand Bibi getting lashed on the streets of Swat was released.

17Jun/082

A ‘counter-view’ of suicide-bombing

Pak Tea House published a book review of Asad's book on suicide bombings. In continuation of that series we are posting Khaled Ahmed's review of the same book. Those interested may wish to check these links on suicide bombings series: narratives of terror; a liberal reaction here; and a psychological analysis here (Raza Rumi)

A ‘counter-view’ of suicide-bombing by Khaled Ahmed

14Jun/082

National Consultation On Communalism-Anhad

Irfan Habib from Delhi has shared the proceedings of a two day discussion that veered around several aspects of the problem, including the rise of minority communalism, tracing its beginnings and locating it in its present day political context.

MINORITY COMMUNALISM

Jawaharlal Nehru was categorical in his views about majority and minority communalisms. He considered majority communalism to be more dangerous and harmful to democratic processes than minority communalism. It seems that this Nehruvian construct is responsible for the present day emphasis on majority communalism, while minority communalism is merely perceived as a reaction emanating out of fear and insecurity. Thus, most of the strategies to combat communalism are confined to battling Hindutva forces while minority communalism is not treated that seriously. This approach has even provided the ruse for the majority to claim that minorities have been pampered. One of the most infamous episodes of Minority pampering is the Shah Bano case cited ad nauseam by the partisans of communalist politics in India.

However, it should be treated as an appeasement of the Muslim communalists and not the community as such, because the same government tried to pamper the Hindu majority communalists by opening the locks of the Babri Masjid leading to its demolition in 1992. Nevertheless, minority communalism is a reality and we need to know its beginnings and ramifications in Indian political context.

10Jun/084

Christian Fundamentalism, the Global Crusade and Muslims

Yoginder Sikand, the Indian analyst sent me this well written expose on problem that we all confront - of coping with fundamentalism. Now let us make it clear, Sikand is no rabid Mullah; in fact, he is a non-Muslim Indian who espouses simple secularist values. His piece is illuminating inasmuch as it raises the issues that mainstream media dare not...

If Christian fundamentalists are to be believed, America's invasion of Iraq and the consequent brutal slaughter of thousands of innocent civilians in that country are all part of a grand divine plan that will finally culminate in the 'second coming' of Jesus Christ.

Establishing an empire that will extend all over the globe, Christ will rule like a powerful monarch, saving those who believe in him and dispatching non-believers, all non-Christians and non-conformist Christians, to everlasting perdition in hell. This is no childish nonsense for millions of Christian fundamentalists, who sincerely believe this to be predicted in the Bible. Not surprisingly, American Christian fundamentalists are today among the most fanatic supporters of Bush's global imperialist wars, in Iraq and elsewhere, which they see as in keeping with the divine mandate. They are no eccentric or
lunatic fringe elements, for today Christian fundamentalists exercise a powerful influence in American politics. Among them is George Bush himself, who insists that the American invasion of Iraq has been sanctioned by God, with whom he claims to be in personal
communication.

While the Western press is awash with stories, real and exaggerated, about 'Islamic fundamentalists', rarely is mention made about Christian fundamentalists, who, with their vast resources and close links with the current American administration, are a potentially more menacing threat than their Muslim counterparts. According to newspaperreports more than a third of Americans are associated with one or the other Christian fundamentalist outfit, most of which are fiercely anti-communist, anti-Muslim and are passionate advocates of free-market capitalism, global American hegemony and the myth of the civilizing mission of white America. In recent years, these fundamentalist groups have been engaged in aggressive missionary work in other countries as well, including in the so-called 'Third World'.

21Apr/085

Pakistan Suicide Bombings: The narratives of terror

An overwhelming majority of Pakistan's population finds itself hostage to narratives of terror that are either alien to its ethos or are constructed by its home-grown theologians and opinion-makers. This is not to say that the issue of suicide bombings is easy to define and understand. They are essentially complex and located in decades of Pakistan's evolution into a society that is difficult yet again to label: Islamic in name, struggling to be democratic and a republic it is not, well, not yet.

If we take the viewpoint of liberals, it is our war as much as a war of others. If we were to hear the west, it is about countering terror and preserving world peace; and if we listen to Pakistan's right it is someone else's battle fought on our land 'the land of the pure' lest we forget.

Where does this leave the confused, battered citizen who now has to strive for personal security among other daily struggles of existence? There are no clear answers and if one were to probe further, the questions are as murky as their geneses.

One thing is clear though: to identify the recurrent suicide bombings in the name of theological, tribal and imperial grievances is at best a half-truth. The genie is far more complex than a response to the reductionist narrative of âwar against terror and such other imperial phraseology. At the core of this phenomena, if one were to be rather blunt, lies an exclusive, bigoted ideology of a few men of holy intentions orchestrating a script written by others.

11Mar/089

Lahore blasts and the Jihad industry

My city Lahore was attacked yet again by the pusillanimous attackers pretending to be brave and honourable. There is no justification and no excuse for this modus operandi. And it should not be tolerated by the state and the people. Any excuse would legitimise this reign of terror..

I am posting this excellent piece by the wise Khalid Hasan (Daily Times) that makes some excellent points on the menace of Jihad and how unholy it is -

 Leaders of Salafi-jihadist organisations hypocritically preach about the benefits of martyrdom, but rarely, if ever, conduct suicide operations themselves, or send their loved ones on such missions. It is a fact that Al Qaeda and associated groups offer no vision for Muslims other than perennial jihad, hardly an appealing prospect

Jihad is now an industry among scholars, including those who masquerade as scholars but are actually in the service of more shadowy outfits, and those who believe that by blowing up people praying in mosques or families out shopping, they will not only serve God but win a point-to-point ticket to the pastures of heaven where seventy-two swooning virgins await their arrival.

16Feb/088

Buddha, the Taliban and Pakistan-

I have been working on this composition for quite a while. I was angered, rather revolted by what the Taliban were doing in the pristine Swat valley that has recently undergone full scale war. What has the peaceful and serene Buddha to do with the war on terror and US imperialism in Afghanistan? I have friends who try and explain that the regrouped and re-energised Taliban represent the angst against the US occupation of the Pashtun lands. Perhaps there is some truth in this. But my Gautam, what was his fault? He only talked of peace in this region and only asked us to traverse and preserve our humanity.

Who are these butchers of culture? What Islam they follow? They have no religion except barbarity and tribal notions of revenge and blood-letting. There is no excuse for the vandalism against our vital heritage - Pakistan will be a poorer place if these mad, roving fundamentalists would remove all the signs of our pre-Islamic heritage and ancient cultures.

So this painting evolved in those days of anguish. I remembered a broken Buddha head that was discovered from Swat decades ago and thanks to my useful library I got the picture. So I took the Taliban flag background, which is tri-coloured (that should be black in my not so humble opinion); and transposed the Buddha on top and to indicate my fears, I painted the star and the crescent on the green portion to represent the Muslim part of the Pakistani flag.

So this is the little story that led to the painting above. My partner likes it and a few friends who saw it, also appreciated it. I have to thank my art teacher for guiding me through the shades and shadows with little [master] strokes here and there..

I plan to do a series on it. But I will have to travel to Swat; and I am not sure when will situation normalise there. In the meantime, I plan to rely on my Gandhara books and twopence imagination.

First published here

28Jan/084

“Muslims in Germany” study- State-propagated racism under the guise of science

Muslims in Germany are completely alienated politically and also have to cope with a racist witch-hunt, which has increased continually ever since the September 11 terror attacks in New York and Washington. Muslims as a whole are routinely associated with the enforced wearing of headscarves, honour killings, arranged marriages and violent criminality.The ruling elite in the worlds of politics, the media and academia are systematically attempting to divert attention away from the social crisis and class tensions, instead expounding on a “war of cultures.” This could be seen in the article by historian Hans-Ulrich Wehler in the Die Zeit newsweekly about a “Turkish problem,” due to the fact that the “Muslim minority has proven itself incapable of assimilation.” Writer Botho Strauß warned in Der Spiegel of the “Islamification of the West” and implicitly called for a crusade and fight against Muslim minorities in Western countries.The study “Muslims in Germany” has now given new impetus to this demagogy. Even though the authors have subsequently called for a more differentiated view to be taken on the results of their study, they are nevertheless directly responsible for the fact that the study has provided new fuel to the likes of Koch and Schäuble. This Muslim-baiting has since been joined by the interior ministers of Lower Saxony, Uwe Schünemann (CDU), and of Bavaria, Joachim Herrmann (Christian Social Union), who demand that all Muslims living in Germany must sign a “declaration renouncing violence.”

Full article can be read here

Source

13Jan/0814

In Benazir’s death

It was in the dargah compound of Ajmer when our phones started buzzing with friends and relatives wanting to share grief on the loss of a woman who was both loved and hated but never ignored. This was the typical winter dusk and we were returning from a soulful traditional dua-i-roshnayee (pre-sunset prayer) where candles are lit in remembrance of the much revered Khawaja. Amidst frantic phone calls from grieving friends, the shock was cushioned in the mystical atmosphere as one reaffirmed that God's will was above everything. But the aching sense of loss for Pakistan haunted us despite the calming effect of Ajmer.

11Dec/074

Pakistan diaspora and the politics of the Hijab

The suggestion of violent disputes between a 16-year-old girl in Mississauga and her father over her desire to show her hair and live a "normal" lifestyle raises questions about tensions between parents and children in the Muslim community...But members of the community particularly young Muslim women  say the tension can exist both ways.

...research into the readership of her publication shows that the decision to wear the hijab, the traditional Muslim headscarf is almost always a choice the girl makes on her own.

Text from here

Complex, sordid and tragic. And, I wonder what would the head honcho of Al-Huda (these days based in Canada) has to say on the sad story of a  girl who died at 16? What is this obsession with the Hijab when you live in a non-Islamic country. There is no consensus on this within Islamic jurisprudence. As my friend Asma (who sent this story) said: "Is this more important than hayya - the inner modesty; and the ability to discern the right from the wrong?"

11Dec/074

West Bengal in turmoil – end of an era?

The gruesome Nandigram murders, the death of Rizwanul who married an upper caste Muslim girl and Taslima Nasreen's expulsion from West Bengal are all three interlinked events. Had it happened anywhere else, it might have been easy to understand. That it happened in West Bengal ruled by an ostensible progressive party with an 'ideology' of sorts was most depressing. Is it the case that finally we are witnessing the end of the secular, progressive politics of West Bengal that we all had envied for so long..

A young Muslim computer graphics teacher, Rizwanur Rahman, was found dead in highly suspicious circumstances on September 21, one month after marrying his sweetheart Priyanka Todi. It quickly emerged that the police, including senior police officials, had harassed and threatened Rahman at the urging of Todi’s father, Arun Kumar Todi, a rich and well-connected Hindu industrialist, who was bent on breaking up the marriage.

The couple was repeatedly summoned to appear before the police after they started living together in Rahman’s modest dwelling and Rahman was repeatedly threatened with arrest if Priyanka did not “voluntarily” return to her parents for a week. Twelve days after Prikanya went back to her parent’s house, Rizwanur’s body was found beside a railway track.

This shocking episode caused widespread demands for an independent enquiry, but for weeks the Left Front government failed to take any serious action against the police involved in the Rahman case and lent credence to police claims that Rizwanur had committed suicide. On October 11 Chief Minister Bhattacharjee ruled out both a CBI (Central Bureau of Investigation) probe into Rahman’s death and the removal of three senior police officers, including Kolkata Police Commissioner Prasun Mukherjee, who were allegedly involved in the harassment campaign against Rahman.

The government indifference to police corruption and the blatant class and communal character of Arun Kumar Todi’s opposition to his daughter’s marriage caused a public outcry. “This incident has inflamed the people,” explained sociologist Bula Bhadra, “because they have realized that if the police can meddle in a marriage between two consenting adults, our very civil liberty is at risk—and at risk from those who are supposed to uphold it.”

Read more here on the related issues and the sad decline of an era.

26Nov/0710

Taslima Nasrin – the “outcast”..

Taslima Nasrin is now a "sensation" of another kind in India. She has attracted the attention of those segments of Indian media that love to sell anything that brings Islam and Muslims related controversies into the public domain.

21Nov/0715

Of ignorance and knowledge – thinking of Professor Aghajari

 I am a child whose teacher is love.
surely my master won't let me grow
to be a fool*

1Nov/079

Post-Islamism debates

Ali Eteraz on post-Islamism:

15Oct/075

“Behind the Clichés, a Modern Pakistan”

I was sent the captioned article by a friend. Thankfully, not a pessimistic perspective on contemporary Pakistan.

6Oct/071

“Religion’s Role in Politics” from the TPS blog

This is a thought-provoking piece published by The Pakistani Spectator (TPS) that brings together multiple views and voices on Pakistan.

I believe there are four questions to ask, when considering the virtues and costs of a connection between religion and government:

1. How useful is the connection to the country’s people (who should be the government’s interest)?
2. How useful is the connection to the religion?
3. How useful is the connection to the country’s leaders?
4. How useful is the connection to the religion’s leaders?

Do check out TPS for more analyses and comments.

1Sep/074

Long live Malaysia

Malaysia has entered the fifty first year of its existence. This has been a half-century of determination, progress and keeping a fine balance between the diverse communities, races and cultures in the country. But Malaysia achieved successes against all odds.

True that it confronts issues of ethnic and religious tension and the side effects of controlled politics. However, prosperity assures that most of the citizens find a stake in national unity and the country's future!

I am a little allergic to the magnified tales of tensions in the country especially by a media that we know is neither fair nor benign. Which country of the world is free of internal schisms and struggles? Fifty years is too early to assess that. Or is it the case that this rapid success without reliance on the Western prescriptions and defying the post-colonial clientelism is at play. Inverse racism of sorts. Hope I am wrong...

Or is it that there is a Muslim majority which by definition (in the global propaganda) raises alarm bells? Maybe the images of women with scarves participating in the economic and political life of the country upsets all the stereotypes about women's "subjugation" by Islam. Many things irk the masters of stereotyping and branding agents of a new imperialism.

It is also a country that welcomes its tourists and makes sure that they enjoy their stay, Islamism notwithstanding. It also challenges the highlights of a recently independent 'developing' country: poverty, low levels of education, crumbling infrastructure, crime and dependence?

Unfortunately it is true that tensions in the society and calls for an "Islamic" society dilute its attempts to maintain ethnic harmony and channelise national resources to sustain gains already made. But like many Malaysians, I share the optimism and wish the country and its people the best.

Happy Independence Day - I love Malaysia (truly Asia!).

Postscript: My optimism on Malaysia in an older piece.