Monthly Archives: February 2011

Don’t grieve. Anything you lose comes round in another form.

26 February 2011

By Jalal-Uddin Rumi

Don’t grieve. Anything you lose comes round in another form.
Friends are enemies sometimes, and enemies friends.

I was a tiny bug. Now a mountain. I was left behind. Now honored at the head. You healed my wounded hunger and anger, and made me a poet who sings about joy.

If your guidance is your ego, don’t rely on luck for help. you sleep during the day and the nights are short. By the time you wake up your life may be over.

Let the beauty we love be what we do.

Let the lover be disgraceful, crazy, absent-minded. Someone sober will worry about events going badly. Let the lover be.

Let yourself be silently drawn by the stronger pull of what you really love.

Most people guard against going into the fire, and so end up in it. (more…)

A constructed enemy?

25 February 2011

By Raza Rumi

Multiple subjectivities plague any ‘objective’ measurement of anti-American sentiments in Pakistan

Since the end of the Soviet occupation of Afghanistan, Pakistani society has been a playground for political Islam; and today the latter drives and defines all discourse. Anti-Americanism appears to be embedded within political Islam’s extremist expression; it extends to some quasi-mainstream religio-political parties, to certain youth wings and radical preaching groups, to militants and terrorist organizations, some of which have clear linkages with Al Qaeda.

The recent murder of Governor Salmaan Taseer has exposed the inherent fault lines in Pakistani society. A simple murder has acquired ideological dimensions challenging the laws of the land as well as prospects of rule-based governance. In the wider context, pro-militancy and anti-militancy political coalitions are being painted as “pro-Islam” and “anti-Islam”, even when Muslims are involved on both sides. Political activity from public rallies and door-to-door politicking, to public and national legislation, has been hijacked by piety and sectarian Islamism, reminiscent of Zia era and something not witnessed anywhere in the Islamic world today (except for the Wahabbi Kingdom of Saudi Arabia). Again, this is a minority being trumpeted and projected as the voice of the ‘masses’, even to the ruling elite, who have been silenced by the gun of their protecting armies of security guards and policemen. (more…)

You see the writing, but you don’t read it

24 February 2011

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Every day, this pain. Either you’re numb
or you don’t understand love.
I write out my love story.
You see the writing, but you don’t read it.

– Version by Coleman Barks
“Unseen Rain”
Threshold Books, 1986

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Diplomatic duplicity

19 February 2011

By C. CHRISTINE FAIR

LAHORE — This much is clear about the latest convulsion in U.S.-Pakistan relations: an American man, operating under the name of Raymond Davis, shot and killed two men in Lahore in the populous province of the Punjab. After the event, an “emergency vehicle,” presumably from the U.S. consulate, rushed to rescue Davis and careened into a crowd. The as yet unidentified driver of the rescue vehicle killed a third person. Davis is currently being held in Pakistani custody in Lahore. He has been added to Pakistan’s exit control list while his status is being determined in Pakistan’s courts, which precludes his exit from the country. (more…)

My session with Intizar Husain: Karachi Literature Festival 2011

19 February 2011

Huma Imitiaz has summed up the session I moderated at the KLF. Huma has been kind to me but I am just a humble student of literature and facing Intizar Saheb in this session would remain a milestone in my imagined literary journeys, yet to start…

“There are two forces that have risen in Pakistan: women and mullahs,” said writer and journalist extraordinaire Intizar Husain, at the Karachi Literature Festival. The crowd roared in approval, and Husain smiled. At his session, held on the second day, the room was nowhere near full capacity, but those in attendance were hanging on to his every word. In a one on one discussion with writer Raza Rumi, Husain talked about a variety of subjects, from writing techniques to the Lahore that once was.
(more…)

KLF: a mixed bag

19 February 2011

By Huma Imtiaz

When a literary festival’s headliner is author and religious thinker Karen Armstrong, one wonders whether to be amused, or descend into a cloud of depression. At the second Karachi Literature Festival (KLF), as one saw hundreds of people pour into the hall to hear Ms Armstrong speak at the inaugural session, the choice was made: depression. Armstrong stood on the dais and lectured Pakistanis on how we must be more compassionate and coiffed hairdos nodded in agreement. Even the wonderful classical dance performance set to the Sufi kalam “Aaj Rang Hai” did little to enliven one’s spirits. A renowned author remarked wryly, “We love to be told that our religion is one of peace.”

Others such as writer Mohsin Hamid, though, felt that as a writer who takes her writing “seriously,” there was nothing odd about Armstrong being the keynote speaker at a literature festival. “Literature festivals are about writing that is provocative and inventive, and Armstrong is an important thinker,” he said.

While Armstrong urged Pakistanis to adopt compassionate behaviour, citing examples from multiple religions and even Greek mythology, a few hours later it was author and journalist Ahmed Rashid who hit the nail on its head on Pakistan and its relationship with compassion by highlighting how Pakistan’s government could not find a prosecutor for the trial of Mumtaz Qadri, the assassin of the late Punjab governor Salmaan Taseer. (more…)

Faiz Ahmed Faiz: poet of peace

17 February 2011

By Najam Sethi

his year, South Asia celebrates the centenary of Faiz Ahmad Faiz, Pakistan’s pre-eminent Urdu poet in the classical tradition of the subcontinent. Faiz was the last of the five greats – Mir Anis, Mir Taqi Mir, Mirza Asadullah Khan Ghalib, Allama Muhammad Iqbal and Faiz.

Writing one hundred years before Faiz, Mirza Ghalib would have recognised the former’s classical style and would have loved the new metaphor and colloquial touch of introducing common speech into the ghazal. One can imagine the great Delhi poet, who witnessed the demise of the last Mughal court and the destruction of the city’s Indo-Persian ethos, marvelling at Faiz’s metaphors – Dard aye ga dabbay paon liye surkh chiragh (and pain will come tiptoe, carrying its crimson lamp). (more…)

Confused and distraught — Rumi

15 February 2011

Rumi interpreted by Coleman Barks derived from Arberry’s translation

You bind me, and I tear away in a rage to open out
into air, a round brightness, a candle point,
all reason, all love.

This confusing joy, your doing,
this hangover, your tender thorn.

You turn to look, I turn.
I’m not saying this right.

I am a jailed crazy who ties up spirit-women.
I am Solomon.

What goes comes back. Come back.
We never left each other. (more…)

Taliban suicide bomber dressed as schoolboy kills 31 army cadets

11 February 2011

By Andrew Buncombe, Asia Correspondent, The Independent
Officials offer prayers at the funeral service for the army soldiers who were killed in the attack
Pakistan’s army suffered a damaging blow after a suicide bomber believed to be in his teens and dressed in school uniform slipped into a military base yesterday and set off an explosion, killing at least 31 soldiers and cadets.

In an incident that triggered fears of a renewed wave of attacks and highlighted the nation’s continued vulnerability to militants, the device was detonated inside a military recruitment camp as cadets were exercising on the parade ground. More than 40 people were also wounded.

As the Taliban claimed responsibility for the attack at the Punjab Regiment Centre in the city of Mardan in north-west Pakistan, Prime Minister Yousuf Raza Gilani condemned the killings. “Such cowardly attacks cannot affect the morale of the security agencies and the resolve of the nation to eradicate terrorism,” he said in a statement. (more…)

Irrational discourse on Raymond Davis

8 February 2011

By Raza Rumi

Honour politics: More often than not, we as Pakistanis feel that we are not given the respect we deserve as a sovereign nation, and that we are not taken seriously by the international community. We feel unfairly lumped together, with a few bad apples marring our national character through their involvement in terrorism, illegal immigration, and other grave misdemeanours, whereas the vast majority of Pakistanis are peaceful, law-abiding citizens. Now, we have before us an opportunity to prove those who would judge us by our green passport dead wrong, and do the right thing, despite popular protests being whipped up for political gain.

Did US Diplomat Raymond Davis commit cold-blooded murder of two innocent, cellphone-and-gun-loving boys, or was it self-defense against blatant dacoity? The answer is worth investigating but not all that relevant. Davis ostensibly carries a Diplomatic Passport (as stated by our Interior Minister), and he was allowed to travel to Pakistan by our own Foreign Ministry. As galling as it might be to some quarters, we will have to let him go, not because we want to aid and abet murder, but rather, by respecting the long-established principle of diplomatic immunity, we show our strength and stability to the world, and show the international community that we are not a “rogue” or “terrorist” state, but rather one which respects international standards, conventions and agreements. (more…)

Literature Festival ends with homage to Faiz

8 February 2011

By Peerzada Salman

A befitting and heartfelt tribute to Faiz Ahmed Faiz ended the 2nd Karachi Literature Festival at a local hotel on Sunday. – Photo courtesy: www.karachilitfest.com

KARACHI: A befitting and heartfelt tribute to Faiz Ahmed Faiz ended the 2nd Karachi Literature Festival at a local hotel on Sunday. But the day will also be remembered for some quality literary discussions, debates and sessions, along with the fact that a reasonable number of schoolchildren trickled into the venue to attend a storytelling session for children, which is an extremely healthy sign.

The day began with a panel discussion on Promising New Writings in English . Muneeza Shamsie pointed out that the various forms of communication (the internet, the media) had now enabled the budding authors to read contemporary books. She said there was a time when you didn`t know where to place your bilingual identity. (more…)

Karachi Literature Festival: Too many divides to bridge

7 February 2011

By Ali Syed

‘Bridging divides’, as the name suggests, was about a certain disparity within the Pakistani society.

KARACHI: ‘Bridging divides’, as the name suggests, was about a certain disparity within the Pakistani society, perhaps religion vs secularism, moderation vs extremism, or even the gaps that have grown between Pakistan and India.

However, what could not be deducted for sure was what divide would be talked about. Interestingly, when the session went underway, it became clear that it was not just the audience that was faced with this mystery – each panellist chose to shed light on a divide of their choice. (more…)

Civil versus political society

4 February 2011

By Raza Rumi

Several self-styled analysts on ‘civil society’ have articulated contrarian views about the kind of choices they face, particularly with respect to forging alliances with political parties and avoiding the vigilantism that is the preserve of the extremists. The lawyers’ movement is being repeatedly cited as reference point without much introspection. Save a few exceptions, one is yet to hear a forceful condemnation of Islamabad lawyers’ love for Qadri.

We are faced with a deeper challenge today: Surviving as a plural society against a sectarian tide getting out of control. This is why engaging with the ‘political society’ is all the more important. We know that moderate parties such as the PPP are reticent to mobilise the cadres against extremism. Hence, the need to pressurise them into taking action to re-establish state writ. Condemning the PPP, the MQM, and the ANP may be the easiest recourse for many analysts but the truth is that we cannot work in isolation. No agenda for change, unless mullahs and the unelected saviours articulate it, is possible without the support of political society and grassroots cadres of political workers.

Pakistan’s political society is admittedly polarised on the issue of extremism.The state and its proxies have indoctrinated millions in the recent decades. Yet, Pakistanis have instinctively rejected their brand of societal framework, governed in part by the dictates of modernity and economics. A large number of students in Pakistan’s major universities are women who are increasingly visible in the workforce. There is a wider constituency in Pakistan, which is integrating into a global information economy and disagrees with the opportunist mullahs. This trend is likely to be irreversible.

The pejorative use of the term ‘liberal’ is also problematic for it is something not rooted in our historical trajectories of socio-economic development. It has captured the phony discourse by its misuse. Thus we have witnessed the emergence of a disparaging term, ‘liberal fascist’. Instead of fighting on this false binary of liberal-vs-conservative, we may have to get back to the essential question of seeking tolerance in a society scarred by violence, marginalisation and sectarianism.

Within the civil society debates, monitoring hate speech has been termed as mirror vigilantism. Again, this is a spurious argument for the extremists are killing people and there is no space for incitement to violence under the laws of our land including the Islamic laws that have been blended into our legal system.

Therefore a new agenda has to emerge in this existential battle for Pakistan. There is no alternative for the miniscule cadre of ‘civil society’ activists to engage with political parties, labour groups, moderate ulema and other professional associations to rally around the agenda for moderation. Without the involvement of political workers, the vigils and rallies of concerned citizens will remain footnotes in the tragic history of Pakistan. In any case a civil society is meaningless if not engaged with the larger citizenry.

Published in The Express Tribune, February 1st,  2011.

Source:http://tribune.com.pk/story/112099/civil-versus-political-society/

Karachi Literature Festival 2011 Programme

3 February 2011

Karachi Literature Festival – full programme

FOR IMMEDIATE RELEASE

All set for the 2nd Karachi Literature Festival
Karachi (31 January 2011): The 2nd Karachi Literature Festival is all set to be held on 5 and 6 February 2011. This was announced at a press conference hosted jointly by the British Council, Oxford University Press, and Asif Farrukhi—organisers of the Karachi Literature Festival. There is currently a huge interest around the world in writing from Pakistan, and established and emerging Pakistani writers have received great attention and critical acclaim internationally as well as at home.

“The aim of the Karachi Literature Festival is to promote and project Pakistan writers and to get people reading. Independent writers are the conscience of a nation. The very fact that there are so many prominent writers in Pakistan is a wonderful sign of life, growth, and hope for society. The author, the poet, the playwright, the biographer have a great contribution to make to our society and we are organizing this Festival to honour our writers, raise their profile and bring them closer to their readers”, said Ameena Saiyid OBE, Managing Director, Oxford University Press, and Founder, Karachi Literature Festival. (more…)

Could there be a liberal resurgence in Pakistan? Lawmaker Sherry Rehman says she’s working on it.

3 February 2011

By Issam Ahmed – Fri Jan 28, 6:39 am ET

Karachi, Pakistan – Liberal Pakistani lawmaker Sherry Rehman left a comfortable life researching a book in London to fight for liberty in her homeland. Now she’s under siege, confined to her Karachi home ever since the assassination of liberal icon Salman Taseer three weeks ago.

Rehman and the former governor of Punjab Province both opposed Pakistan’s blasphemy law, which makes derogatory remarks toward Islam a capital offense. Both claimed the law is used to carry out vendettas against minorities such as Christians and Ahmadi Muslims. In the eyes of Pakistan’s religious political parties, known here as the “religious right,” the fact that she attempted to even blunt the law is enough to prompt death threats. In Taseer’s case, it led to his killing. (more…)

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